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Coming of age introduction
Coming of age introduction
Coming of age introduction
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One of the most significant and memorable moments for someone has to be their transition from childhood to adulthood, or as people call it, “coming of age”. Different cultures around the world have their own coming of age customs, like the Jewish Bar and Bat Mitzvah, the Sateré-Mawé Bullet Ant Initiation, or the sweet 16 in the United States. Similar to the latter, in Latin America we celebrate quinceañeras or quince años. As little girls we dream of reaching the age of fifteen to transition into young women and celebrate this big day. Three and a half years later it is nearly impossible for me to forget the preparation, the actual celebration, and more specifically, the dance of my quince años. To my family and I, this was the one day in …show more content…
I clearly remember being woken up by Ma at five-thirty in the morning so I could take a shower and proceed to getting ready. Several hours later, after having my hair and makeup finished, and having put on the dress, we were ready to head out. I didn’t dare catch a glimpse of myself in the mirror until I was ready to leave, and I remember feeling something cold run swiftly down my spine as I stared into the reflection of a girl I could hardly recognize. Still astounded by that encounter, we walked to our local temple for a brief ceremony before heading to “La Hacienda”, where family and friends were already waiting for us. The moment I stepped into the vivid garden of the venue, the world around me came to an abrupt stop. I inhaled the fresh floral scent that completely filled my lungs, and what was left of my consciousness could only distinguish specks of silver and purple from the decorations. When I returned from the trance, I was welcomed by the clapping hands of our guests as the banda played “Las Mañanitas”. We steadily walked over to our table and after getting set up we made a toast and proceeded to having our meals. This was just the beginning of a very long day, as later on in the evening we would begin the dance, which was very special to me in many …show more content…
It started off with the waltz as the banda began to play a steady beat that my dad and I danced to while everyone gazed. During this precise moment, I studied my father’s eyes and noticed a sparkle I had never before seen in his usually cold stare. It was such a heartwarming sensation I have not felt since then, and I could totally understand why many girls get emotional while sharing this moment with their paternal figures. But we had to move on, and after my dad it was my godfather’s turn to dance with me, followed by uncles, aunts, cousins and friends. I got to spend a few minutes with the people I care so much about, and they all took this time to demonstrate their unconditional love and support. After roughly two hours, the waltz came to an end, but the fun was just about to begin for us and our guests when the DJ began playing some norteñas to commence the night. As soon as “Los Tigres Del Norte” emerged from the gigantic speakers, everyone left their seats and rushed to the dance floor, showing off their best moves. People danced like there was no tomorrow, from norteñas and huapangos to cumbias and pasito satevo. And what better way to bring this stunning night to an end than by doing our favorite line dances! We could definitely not leave “El Payaso del Rodeo”out of this one! We all enjoyed this night to the fullest, and without a doubt this was going to be one to
A debutante’s life came at a price; for the 16 year-old Dolores it was an arranged, loveless marriage to lawyer Jaime Del Rio. Jaime was 18 years her senior, his family one of the oldest and most influential in Mexico. Their wealth allowed for a European honeymoon, where they were invited to dine with the Spanish Royal family. The honeymoon morphed into a three year romp, with Dolores delighting in voice and dance lessons at stately Madrid and Paris schools. In 1921, the couple returned to Mexico City, Jaime intent on advancing his career whil...
While there are many small happenings throughout the year, the main focus is on “The Big Event”. This is a 12-hour long dance marathon where dancers who have spent the year raising money for the cause dance their hearts out, get to meet the children part of the Children’s Miracle network and their families, and have opportunities to continue giving (whether through signing up to donate bone marrow or having hair cut for Locks of Love). During this big party, attendees are not allowed to sit/lay down or have any caffeine. This is to try and replicate a tiny bit of how the kiddos feel on a daily basis, having to go through treatments and long hospital stays while still trying to keep their spirits up. Throughout the 12 hours, families are invited to take the stage and tell the story of their experiences with Universi...
In the free verse prose coming of age poem “Quinceanera” by Judith Ortiz Cofer, the reader comes across the dramatic narrative of a young girl who is getting ready to celebrate her Quinceanera where she is starting to come in touch with the harsh reality of having to mature. It seems that through Cofer’s use of diction, imagery, and similes the reader is capable to analyze how the poem conveys the despotic actuality of life as one has to grow up and take on heavy responsibilities that ultimately mark our entrance into adulthood.
In Quinceanera, the concept of growing up is surrounded by cultural lies. In Latin culture, the celebration of when a girl turns 15 symbolizes the transition to adulthood. In the poem, we see the narrator showing resistance to the act of growing up. She expresses her emotions by saying, “My dolls have been put away like dead children,” to put away her dolls who are not supposed to be “dead” to her. She needs to move on from any tangible objects that have any
La Virgen is known for being a powerful miracle worker. For example, NASA scientist have offered no explanation on how the image of the Guadalupe imprinted on the cloak has no brush strokes, or sketch marks, or how for the past 478 years it has maintained high quality- preservation without deteriorating (Infallible Catholic). These unique and inexplicable facts about the Guadalupe adds to why she is venerated and worshiped by thousands of Latinos around the world. The basilica also featured many people praying, singing, and doing traditional dances which were all awe inspiring and spiritual to watch. The most important piece of souvenir that I brought from the Basilica would be a red handmade bracelet of la virgen which I cherish and embrace it with me wherever I go. This bracelet means a lot me, it can be compared as “objects that are as evocative as snapshots. They’re documents, but they can’t be reproduced” (last name, par. # ). My bracelet is special to me because it is the first bracelet of la virgen, a bracelet that I bought from a sacred and spiritual place. When I am feeling upset, worried, or scared, I hold on to this bracelet and seek guidance and protection from La
Sitting there it is difficult not to listen in on the many conversations that people are engaging in, while waiting. So many different voices all whispering because in the next room everyone knows that the curandera is healing; using her spiritual tools (prayer) to cure. Two women sitting to the right of us were having a detailed conversation about their reasons for coming to the curandera. The younger women with skin the color of “canela” (cinnamon) as is typical among Latinas was sharing her story with an elderly women that seemed to be in her early sixties, she had so many laugh wrinkles around her eyes and mouth that it was easy to diverge into another train of thought about the type of life that the old women might have lead. The younger girl was telling the older women that she works at the United Postal Service (U.P.S.) unloading boxes from the back of semi-trucks. This is where she was injured, in an attempt to pick a box she hurt her shoulder. The elderly woman asked her a series of questions such as why she worked at a place that seemed so labor intensive and if see complained to her supervisor. What was
quinceañeras are a tradition for a girl who at the age of 15 becomes a young women. Another example, in the United States Culture theres sweet 16 which is similar to a quinceañera, but in this case a girl becomes a young women at the age of 16. Each culture has their own rituals, traditions, rite of passage that contributes to the development or defines one’s self identity, there’s similarities or differences between the rites of passage, why do only girls receive quinceañeras, and does commercialization of rituals and or rite of passage have an affect on its overall
Do I even want to have a sweet sixteen? I’ve never seen myself as the quintessential “princess”, in a flowing dress and mile high tiara. I could just wait until my eighteenth, then I’d be considered an adult, at least in American society. Do I even want a Quinceanera? It revolves around the church so much it’s practically the sun and the earth. Besides, could I even have a Quinceanera? My family would have to travel all the way to Mexico.
The second family that I interviewed was the Lyles family. Both Bro. Scotty, the father, and Mrs. Yolanda, the mother, participated in the interview and three of their children were in the room. Bro. Scotty was born and raised in Alba, Texas on the very same tree farm that he owns and operates today; he is also a deacon at our church. However, Mrs. Yolanda was born and raised in Guatemala. As a child she was raised Catholic, and is part of a large and growing family. She is one of eight children. Their family as well as anybody else in that culture celebrated their daughter’s 15th birthday with a Quinceañera which marked the transition from childhood to young womanhood. This was traditionally the first time the girls would wear make-up, nice
All birthdays are special. Birthdays celebrate life and the passing of time. In a young Mexican girl life, there is no birthday more important then her quinceañera. The quinceañera is a celebration of a girl’s journey into womanhood. The story of my fifteenth birthday is contributed for a better understanding of how special it is to celebrate a girl’s transformation into a lady, and how it differs from any other birthday she celebrates.
The story explores many vital concepts accompanied by beautiful illustrations. I felt a strong sense of cultural understanding, spirituality and connection to family and land as though I was on this journey too. I could sense an underlying meaning in each dance, holding great importance to Bertie’s family and a strong connection to their culture. Pryor has attempted to fuse the then and now, by speaking of changes in the land, from a once spiritual gathering place, to a now busy town street where through food, they keep the culture alive (Pryor, 2010).
To conclude, this essay has looked at several ways in which the melting pot myth has been represented in Once Upon a Quinceañera by Julia Alvarez. Practicing one’s cultural beliefs is a very noble idea because it keeps ones culture alive and passed down from one generation to the next. This is what Alvarez describes in her book regarding the quinceañera tradition. However, these coming of age celebrations in America have encountered the MTV era where festivities focus more on the extravagance than on the real coming of age Hispanic culture. Quinceañeras have now become corrupted because they teach girls how to behave irresponsibly when they become women. Furthermore, the ritual itself has now become a show off. It is for these reasons that Alvarez fears the future generation will totally deviate from the original intent of holding quinces.
...arate occasions; first time in the late nineties, as a betrothed, migrating temporarily to the western state; second time four years later, a ring added, and everything else the same. She lured me into her sensuous web with promises of heathen desire. Now U2 plays and other memories from my teens and early twenties come as I race across streets, bang on cars, rush to join a crowd that I no longer see, so keen and now … different. The girl, English accent, cute in my shirt, stands on the front porch after one of the many sexual expeditions, a relationship based on sex, drunken sex, never sober, and I have the customary cigarette while two other friends sit inside my shadowy glow. They feel my passion, or the remnants.
A new melody started up and like the wave at a baseball game the “ooohhs” and “aaahhs” from the crowd started on one side and ended on the other. From around the corner I could see the very top of a balding head. After they came around the corner of the crowd, I could see the wonderful sight of my stunning new bride accompanied by her father, a tall rugged man who is slightly balding. They walked towards me one step at a time slowly, but surely. It felt like time had slowed to a crawl as I waited for her to reach me.
By the twelfth song which was the last I could still feel the atmosphere, the pride and the gratitude of the people. We were just happy to be in their presence. For the last song the whole crowd moved together in a bizarre, alternative. dance. I am a sassy girl.