Buddha vs. Zarathustra
Why do people suffer? That is a question man has been trying to answer for hundreds of years. Two men attacked this question from very different angles. Their names were Buddha and Zarathustra. Buddha was an Indian and founded the eastern way of thinking. Zarathustra was from Persia and believed in a more western theology.
Zarathustra was a wealthy man that lived a normal life until he was twenty years old. He left his family and wandered the country for ten years. Finally an angel appeared to him; the angel told Zarathustra that there was only one God. This God was the creator of the earth and everything good. He had a counter part that was an evil spirit. This evil spirit was responsible for everything bad in the world. He believed that there was a heaven and a hell; and that every man had an opportunity to choose good or evil. The way to get to heaven was easy, all one had to do was to make the world a better place. A person had to live a life of “pure thought, pure words, and pure deeds”. Zarathustra called upon his followers to be aggressive in resisting evil. Since his people were mostly farmers he said anything that helped cattle or sheep was a good deed.
Zarathustra also believed in the end of the world. They believed that there would be a great judgement and that evil would be abolished. Evil is not caused by an omnipotent Supreme Being but only permitted by him. The evil spirit had to exist so people would have a free choice of who to follow. Suffering is temporary, and our lives are temporary.
Buddha had a different view of the world. He was a very rich nobleman that lived in a palace. His father didn’t want him to see suffering so he surrounded Buddha with young people. One time he had to leave his palace to make a journey. He saw a sick person, a corpse, and an old man. Astonished at this suffering he left his family and started wandering India.
He wandered for six years living the life of an ascetic. He denied himself pleasures of the flesh, especially eating.
suffering hurts man spirit is does more good then constant happiness and power. We have to beat
of suffering is most beneficial. However, answering this question about suffering becomes increasingly more difficult with the
According to Buddhists, the four sights— old man, diseased man, dead corpse and the ascetic were specific observations which made Prince Siddhartha realize about the suffering that existed in this world and separated him from all worldly pleasures in order to become “The Enlightened One”. Because of the predictions that attended prince Siddhartha’s birth – that he would either become a world leader or a great holy man – his father, king Shudhdhona tried to protect his son from the more distressing features of the world for 29 years. But dissatisfaction grew within prince Siddhartha and so he asked the king ...
It is easy to place the blame on fate or God when one is encumbered by suffering. It is much harder to find meaning in that pain, and harvest it into motivation to move forward and grow from the grief. It is imperative for one to understand one’s suffering as a gateway to new wisdom and development; for without suffering, people cannot find true value in happiness nor can they find actual meaning to their lives. In both Antigone and The Holy Bible there are a plethora of instances that give light to the quintessential role suffering plays in defining life across cultures. The Holy Bible and Sophocles’ Antigone both mirror the dichotomous reality in which society is situated, underlining the necessity of both joy and suffering in the world.
It is said that history is shaped by the lives of great men. Great men are leaders. They bring about change; they improve the lives of others; they introduce new ideas, models, and theories to society. Most of the world's religions were founded, developed, or discovered by great men. Two particular religions - Christianity and Buddhism - developed in different parts of the world, under different circumstances, and in different social atmospheres. But each religion is based upon the teachings of a great man. When one compares the life of Buddha with the life of Jesus, one finds that the two share many things in common. This essay aims to compare and contrast the lives of Buddha1 and Jesus in two key areas: conception and birth. In these two areas, one finds that the Buddha and Jesus share many similarities.
The first noble truth of Buddhism is about the truth of suffering and explains that suffering is a part of life. The truth of suffering covers a variety of areas in human life from the inevitability of death to unavoidable sickness; life, by definition, forces people to suffer. The Buddhacarita helps explain the first of the four noble truths in a couple different ways. The first, and most blatantly obvious way, in which these are shown is at the beginning of the story where the bodhisattva first sees suffering in the form of an old man, a sick man and a dead man. While through an enormous amount of luck it is possible to avoid sickness, both old age and death are unavoidable facts of life and the bodhisattva learns this fact from his charioteer who tells him “death is certain for all in this world” disregarding one’s dharma (B 3.59). Not even the bodhisattva, who is destined to become the Buddha and enlighten the world about how to end suffering, is able to break free from the grasp of death and this is of vital importance to the Buddhist doctrine as it stresses that no one, not even the main religious figure, is above the laws of the earth that is the law that all things must eventually succumb to death. Although the Buddha knew that “[he] must die” it was still even hard for the gods themself to understand this fact and not even they were able control
The Buddha had lived a sheltered childhood. Before the Buddha was born, “his mother dreamed that a white elephant entered her womb” (“Buddha” Compton’s) and soon after she became pregnant (“Buddha” Compton’s). In the sixth century BCE in Lumbini (present day Nepal), the Buddha was born. His birth name was Siddhartha Gautama, and his father was the king of the Shakya people. His mother, Queen Mayadevi, died a week after giving birth
Suffering arises early in the story and is a theme is a them that will preside over the entire text, valuable to the reader because of The Buddha’s first Noble Truth: human life is consists almost entirely of suffering. When the Buddha is just a baby, the relief from suffering he will provide is predicted. “Be steadfast, therefore, give up anxiety, be cheerful, for your clan will flourish without a doubt; The one born here as your son is the leader of those overcome by the suffering in the world” (B 1.33). The
Buddhism is one of the oldest religions in the world, which began in India. The origin of Buddhism is traced back to the experience of single man, Siddhartha Gautama, later known as the Buddha. Born around 563 B.C.E., legend follows that Siddhartha was the son of a prince in a kingdom near the border of what is now India and Nepal. As such, he was sheltered from the world and lived a life of luxury and comfort. (Molloy 124) However, at age 29 Siddhartha left the royal grounds and witnessed the suffering of ordinary life for the first time. What he saw deeply affected him and caused him to question everything in his materialistic life. Siddhartha made the decision to give up his possessions and embark on a search for enlightenment, an event known as the Great Going Forth. (Molloy 125)
The question of suffering comes up much when talking about, or practicing any religion. Many ask why people suffer, and what causes suffering? The various religions try to answer these questions in their own way. Pico Iyer’s editorial, “The Value of Suffering” addresses the questions of suffering and how it is handled. This article could be compared to the Bhagavad-Gita which also addresses and explains suffering through different stories of the interactions of humans and different Gods. One can specifically look at “The Second Teaching” in the Bhagavad-Gita, which explains the interaction between a man named Arjuna and the god Krishna. In it Arjuna is suffering because he does not want to fight in a war and with people whom he should be worshiping. Krishna says to fight because the souls of the people will forever live on, and because he needs to fulfill his Dharma. With what is known about the Bhagavad-Gita and how Iyer thinks about the subject, Iyer would agree with how the Bhagavad-Gita address suffering.
Suffering is an individual's basic affective experience of pain or distress, often as a result of one’s physical, emotional or spiritual circumstance (Stanford Encyclopaedia of Philosophy 2006). Suffering can be classified as physical; for example pain caused by a dislocated knee, emotional; for example one’s grief over the death of a loved one, or spiritual; which is described as the state of being separated from the blissful nature of your divine self (soul). To suffer physically or emotionally is often unavoidable; however it can be argued that spiritual liberation...
“…the primary response of God to the problem of evil. It states that the unification of the world with God’s plan for it will bring about the eventual conquest of suffering and evil, if not in this world, at least in the world to come.”
According to Brooks (2014), people seek happiness but indirectly obtain several tests that affects their emotions in many ways. Indeed, when people are is questioned about their past, memories coming back to her mind are often the most important positively as negatively. A positive event can be the birth of a child, success. In contrast, a negative event is often links to death, failure, a dismissal, and so on. Suffering or pain also gives us an outside perspective. Without a doubt, suffering makes us human we like it or not. For example, when a friend tells that she has failed an exam and we realize that we could get it easily, it is hard to understand exactly her emotion because we have never been in the situation. But when the same situation arises and you become the concerned, you understand the effect that this failure may have on you emotionally. In this sense, we understand that suffering makes people human because it helps them to be connected to a situation already happened before or which could happen in the future.
Much of what we know of Buddha was passed down for generations though word of mouth and teachings, which were probably not written until long after his death (Fisher). Buddha like many other religious figures was born without human intercourse and was born into a very wealthy family and lived a life of luxury. He went on to marry and have a son, Buddha’s life changed however when he saw “the four sights” a sick man, an old man, a dead man, and finally a man seeking lasting happiness. The later inspired Buddha to leave his luxurious life behind and seek total liberation also known as nirvana. After traveling for many years and depriving himself from all wants and many needs including food for long periods of time, Buddha had what is known as the awakening. While meditating under a tree he saw all of his past lives and how good and bad deeds can effective future lives (Fisher). The awakening also showed how to end suffering and Buddha was radiant with light afterward (Fisher). From that point on he traveled around Asia teaching everyone he met what he now knew. Many that he taugh...