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Essay on indigenous rights in australia
Aboriginal history and its effect
Essay on indigenous rights in australia
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The Bringing Them Home Report (the Stolen Generation), is a very important topic which allowed a sense of freedom for Indigenous Australian people. The changes in the law, made all Indigenous Aboriginal people apart of the census. The Aboriginal people were considered as ‘people’ after events such as the ‘Freedom Riders’ and ‘The day of Protest and Mourning’. The ‘Bringing Them Home Report’ is the title given to the inquiry of stolen generations of the Indigenous Aboriginal people of Australia. The Australian government were reluctant towards the Indigenous Aboriginal people of Australia. The Government were afraid that the Indigenous Aboriginals would try and take over the government, due to the violence that was happening between the white people and Aboriginal people.
On the 13th of February 2008 Prime Minister Kevin Rudd apologized to all Indigenous Aboriginal people past, present and future. For the mistreatment, pain and suffering which Indigenous Aboriginal people had to endure (http://australia.gov.au/about-australia/our-country/our-people/apology-to-australias-indigenous-peoples -
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Pregnant women avoided being seen by government officials and families tried hiding their children in local farms or places around the house. Parents and communities begged for the children not to be taken away, authorities would dismiss their appeals and would continue to take children. Anyone who tried to stop the taken of children would be bashed and abused, the abuse would be anything for racial abuse, sexual abuse (rape) and emotional abuse. The authorities were defiantly in the wrong, but no one would listen to the aboriginal parents or elders who had been abused by authorities. Aboriginal at this time were still treated like ‘scum’ they didn’t have any human rights and the government weren’t thinking of changing the rights for Aboriginals anytime
The stolen generation is a scenario carry out by the Australian government to separate most aboriginal people’s families. The government was enforced take the light skinned aboriginal kids away from their guardians to learn the white people’s culture in the campus around the country and then send them back to their hometown and prohibit them join the white people’s society after they turn be an adult. The
Both Keating’s and Rudd’s speeches are firmly based on the ideas of recognition and reconciliation for the wrongs that European settlers, and their decedents, have inflicted on Indigenous Australians. To explore this idea I believe that it is necessary to take a closer look at both the plight of Eddie Mabo and the stories of the Stolen Generation.
The contributions and achievements of Indigenous role models continue to make substantial impacts upon our history in areas such as the arts, sport, education, science and more increasingly; the world of Politics. Modern Australia is recognising and celebrating the achievements of Aboriginal people more than ever before, where the social landscape is changing (albeit slowly) as a result. The gradual change of peoples ingrained preconceptions, unfounded ideas and prejudiced notions are being challenged and ultimately transformed.
“We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians. We apologise especially for the removal of Aboriginal and Torres Strait Islander children from their families, their communities and their country. For the pain, suffering and hurt of these Stolen Generations, their descendants and for their families left behind, we say sorry. To the mothers and the fathers, the brothers and the sisters, for the breaking up of families and communities, we say sorry. And for the indignity and degradation thus inflicted on a proud people and a proud culture, we say sorry.”
Key events in Aboriginal Australian history stem from the time Australia was first discovered in 1788. For instance, when Federation came into existence in 1901, there was a prevailing belief held by non Aboriginal Australians that the Aborigines were a dying race (Nichol, 2005:259) which resulted in the Indigenous people being excluded from the constitution except for two mentions – Section 127 excluded Aborigines from the census and Section 51, part 26, which gave power over Aborigines to the States rather than to the Federal Government. Aboriginal people were officially excluded from the vote, public service, the Armed Forces and pensions. The White Australia mentality/policy Australia as “White” and unfortunately this policy was not abolished until 1972. REFERENCE
...ndigenous recognition and the removal of racist remarks has been an on-going theme for a vast majority of time. The necessity of Constitutional reform to close the gap on cultural divide as well as support the on-going concept of reconciliation is essential in ensuring Australia continues to improve and nurture its relationship with Indigenous peoples. The process of amendment through referendum has proven to be problematic in the past, with the success rate exceptionally low. Though with key factors such as bi-partisan support, widespread public knowledge and correct management, the alteration to remove racial discrimination and provide recognition for Indigenous persons within the Constitution is highly achievable. If proposed and eventually passed, this will provide assistance in eliminating many of the cultural gaps Indigenous persons face throughout society.
Kids were scattered across the country and family ties were obliterated forcing families to grieve their lost relatives This was devastating because in the First Nations culture, children are valued very highly, and those without children are viewed as being disadvantaged. The removal of children introduced problems of alcoholism, emotional stress and low self-esteem in Aboriginal communities. The events that played out “weakened the traditional family structure, and in doing so, weakened Aboriginal society as a whole”. An entire generation was not taught about their Aboriginal culture , traditions, customs or values, and this played a major role in the shaping of their
Struggles by Aboriginal and Torres Strait islander people for recognition of their rights and interests have been long and arduous (Choo & Hollobach: 2003:5). The ‘watershed’ decision made by the High Court of Australia in 1992 (Mabo v Queensland) paved the way for Indigenous Australians to obtain what was ‘stolen’ from them in 1788 when the British ‘invaded’ (ATSIC:1988). The focus o...
Rudd, K. (2008, February 13). Prime Minister Kevin Rudd, MP – Apology to Australia’s Indigenous peoples [Parliament of Australia, House of Representatives]. [Transcript]. Canberra, ACT: Retrieved from http://australia.gov.au/about-australia/our-country/our-people/apology-to-australias-indigenous-peoples
...rial covered in the unit Aboriginal People that I have been studying at the University of Notre Dame Fremantle, Aboriginal people have had a long history of being subjected to dispossession and discriminatory acts that has been keep quite for too long. By standing together we are far more likely to achieve long lasting positive outcomes and a better future for all Australians.
Within Australia, beginning from approximately the time of European settlement to late 1969, the Aboriginal population of Australia experienced the detrimental effects of the stolen generation. A majority of the abducted children were ’half-castes’, in which they had one white parent and the other of Aboriginal or Torres Strait Islander descent. Following the government policies, the European police and government continued the assimilation of Aboriginal children into ‘white’ society. Oblivious to the destruction and devastation they were causing, the British had believed that they were doing this for “their [Aborigines] own good”, that they were “protecting” them as their families and culture were deemed unfit to raise them. These beliefs caused ...
“Today we honour the Indigenous peoples of this land, the oldest continuing cultures in human History. We reflect on their past mistreatment. We reflect in particular on the mistreatment of those who were Stolen Generations—this blemished chapter in our nation’s history. The time has now come for the nation to turn a new page in Australia’s history by righting the wrongs of the past and so moving forward with confidence to the future. We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians” (apology by Prime Minister, Kevin Rudd, 16th November 2009, Parliament House, Canberra.)
It is clear that many steps were taken to achieve the same rights and freedoms as the rest of Australia for the Aborigines especially since 1945. Major steps forward and setbacks included the Day of Mourning, the Aboriginal Protection Act, the Child Welfare Act, the ‘Freedom Ride’, the 1962 Electoral Act and the 1967 Referendum, the tent ‘Aboriginal Embassy’, the protest at Wave Hill, Frank Hardy’s project to find the ‘real Australia’, Prime Minister Gough Whitlam giving back 300 000 square kilometers of land, the Mabo decision in 1982, the Native Title Act, John Howard’s plan in 1996, and Kevin Rudd’s apology speech. Overall, there has been a long struggle for reconciliation. Indigenous Australians now have the same rights as other Australians, but social and economic equality are still to be improved.
In 1965, an Integration policy was introduced, meaning cultures embracing each other. Although many attempts have been made, including ‘Sorry Day’ and a ‘National Apology’ by Prime Minister Kevin Rudd, the scars run deep and it is sad to know that there are generations whose roots will never be identified. As well today, self-determination is practised, which means that in any matter pertaining to Aboriginals, then, they have a
An Australian council speaker tells us " it was standard practice ... children were taken from their homes ... Whole communities were shifted form their home to another part of the country. Aboriginal life has been regulated and supervised at almost every turn. There was no choice." But did the Aboriginal people pose any threat? In almost all cases of racism the people being treated unfairly are the people under threat.