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Short note on Eugenics
FEATURE ARTICLE/ HISTORICAL PERSPECTIVES Eugenics: Past, Present, and the Future main idea
FEATURE ARTICLE/ HISTORICAL PERSPECTIVES Eugenics: Past, Present, and the Future main idea
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“The Remastered Race” is an article written by Brian Alexander a journalist who won the John Bartlow Martin award for Public interest journalism from Northwestern University’s Medill school of Journalism. His work has also appeared in the New York Times, Los Angeles Times, Esquire and Wired amongst others. The Remastered race is an article about genetic engineering and how to use it to the advantage of humans. Throughout this article, Alexander mentioned different ways Eugenics has evolved from time and how it is still evolving but stated his main concern as to how far geneticist should go in reference to engineering embryos.
To begin with, Alexander’s mainframe for this article comes from two books, Our Posthuman future by social and political
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An example is the growing of artificial chromosomes by a Vancouver company called Chromos. Chromos farms the chromosomes and separates the artificial chromosomes from the natural ones using a flow cytometer. Just like natural chromosomes, the artificial ones are made of chromatin but the difference is what makes it unique and helpful. The artificial chromosomes are not prerecorded with genes that tell cells what to do rather they are blank; this means you can put whatever genes you want in the blank chromosomes. This is great because if you are a sick patient, the artificial chromosomes might be recorded with correct copies of the malfunctioning gene and placed amongst blood-making cells in order to correct it thereby treating the sickness. Another example is the pre-implantation genetic diagnosis; this test supersedes common prenatal test called chorionic villus sampling and amniocenteses. P.G.D is done by analyzing embryos for disease-causing genetic mutations before they become fetuses and only the embryos that are disease free are implanted in the uterus. As a result of this, 1000 babies worldwide have been born healthy and the numbers are growing …show more content…
However, Fukuyama disagrees because from his point of view enhancement is different from preventive medicine. His example is Ritalin, it is illegal when used as a study aid but not when prescribed to treat attention deficit disorder. Fukuyama believes that humans should slow down on enhancement and regulate it because enhancement betrays human nature; destroying something he calls Factor X. He insists that if we continue mucking around with our genes we would lose whatever it is that makes us human. Leon Kass, the chair of the White House's Council on Bioethics, seconds Fukuyama who also sits on the council, calling the argument "the wisdom of
It helps medics to find a direct genetic cause of the patient’s condition and target it with pharmaceutical or other therapies. The technology is used for the identification of DNA sequences that increase risks of current diseases and disorders; with this information carriers can start to make efforts to prevent them before the development of the problem. The video mentioned 200 actionable genes, structures that have direct links with a specific condition. Knowing about their presence, people have a chance to bring in preventive measures like taking anticoagulants in the case of identification of a thrombogenic gene. The technology led to the significant improvement of diagnostics and personalized treatments. It helped to find a rare, life-threatening mutation in case of Beery twins and assign a drug to a girl (Alexis) that returned her to a normal life. In the case of cancer genome sequencing led to the development of genetic drags, which target essential tumor genes and make malign structures to shrink. The video mentioned a product that works with the BRАF protein that induces cells to uncontrolled division; the drug led to the remission in the patient with metastasizing melanoma. Such treatment was effective in the case of cystic fibrosis. In the case of the breast cancer the technology helps to evaluate the aggressiveness of the condition and make a personalized decision about chemotherapy. The video also mentioned the pre-implantation genetic diagnosis – an early-staged technology that prevents the development of inherited disorders in
In the year 2081 in “Harrison Bergeron,” George and Hazel both have restraints to hold back any so-called “advantage,” that they may possess. This in turn, forces innovation and evolution into a sudden hault. “Totem” on the other hand, says that evolution has overdeveloped where the social structure is back, where sympathy is nonexistent. It suggests that the development of society has also taken a standstill and is struggling to innovate. The two stories are similar in a way that both argue no matter which angle humans approach society from, an equilibrium must be established for a successful environment to unfold.
Huxley and Niccol demonstrate in their fictionist stories that humanity cannot be changed and cannot be controlled; it is just what it is. The government cannot create a society, nobody can, a society is self-made, and all we can do is be a part of it. Nevertheless, the main purpose of these stories is that we as humans need to stay humans, we need to stay a society; and there are so many changes that are being made in today’s times, but don’t let that change our humanistic ways.
To choose for their children, the world’s wealthy class will soon have options such as tall, pretty, athletic, intelligent, blue eyes, and blonde hair. Occasionally referred to as similar to “the eugenics of Hitler’s Third Reich” (“Designer Babies” n.p.), the new genetics technology is causing differences in people’s opinions, despite altering DNA before implantation is “just around the corner.” (Thadani n.p.). A recent advance in genetically altering embryos coined “designer babies” produces controversy about the morality of this process.
Technological advancement drives human society to change as it itself expands through research into the unknown. Often, new ideas exhibit a threat to the ancient fundamentals of society, leading to a protest of many remarkable innovations. In the study of biology, theorists have begun to propose change at a microscopic level, which will have a profound effect on society: genetically modifying the human species. Gregory Stock addresses the future of this concept in his book, Redesigning Humans. Using metaphor to enhance the journey into the future, substance to present the immense possibilities biological modification will introduce, and appeal to pathos to create fear and excitement, Stock argues that the rebirth of humanity is certain and the world should accept the change.
Neither are passionate nor creative in factors such as love, language, history and literature. Our society today, in general, is unsure about the future: The nightmare of total organization has emerged from the safe, remote future and is now awaiting us, just around the next corner. It follows inexorably from having so many people. These quotes represent Watts’ fear for the future; George Orwell and Aldous Huxley both explore the future state of civilization in their novels.
Over 40 years ago, two men by the names of James Watson and Francis Crick discovered deoxyribonucleic acid, or DNA. DNA is hereditary material in humans and almost all other organisms (What is DNA?). From this finding, gene therapy evolved. Today, researchers are able to isolate certain specific genes, repair them, and use them to help cure diseases such as cystic fibrosis and hemophilia. However, as great as this sounds, there are numerous ethical and scientific issues that will arise because of religion and safety.
In “Brain Enhancement is Wrong, Right?” the point being conveyed is that using stimulants to enhance performance should not be used because stimulants are unethical. The author intends to reach out to researchers, professors, and college students as the predominant demographic. The usage of drugs to enhance abilities occurs during time when individuals have stressful tasks a head of them. The use of the stimulants depends on when the person needs to focus. Benedict Carey targeted individuals in the academic field because those are the people who are using stimulants to amplify their abilities.
Once the author made his view clear, he goes on to display possible scenarios of how human existence can change within the next millennium. He proposed four possible scenarios. The first scenario that Nash discusses, the “wasteland scenario” depicts
In 1913 Teddy Roosevelt, who is considered to be one of the greatest US presidents to serve in office, wrote to the Department of Genetics, “Society has no business to permit degenerates to reproduce their kind [...]. The problem cannot be met unless we give full consideration to the immense influence of heredity....” (Dykes, 2008, p. 1). What Teddy Roosevelt was referring to was the idea of enhancing the human population. Today genetic enhancement is paired specifically with technology, but throughout history genetic enhancement has been a very popular but controversial topic. It can be dated back to ancient times when men would pick wives who the men felt would reproduce the best offspring. Then genetic enhancement became extremely popular in the 19th century when Charles Darwin brought the idea of natural selection and eugenics to society. And it is taking new leaps today, where technology is being introduced with genetic enhancement. With this new technology scientists and ethicists are having a hard time trying to find an answer of whether or not this new and growing technology of genetic enhancement should be permitted. We, society, need to analyze the situation very carefully and ask ourselves, should genetic enhancement be allowed in society, or should it not?
The age of genetic technology has arrived. Thanks to genetic technological advancements, medical practitioners, with the help of genetic profiling, will be able to better diagnose patients and design individual tailored treatments; doctors will be able to discern which medications and treatments will be most beneficial and produce the fewest adverse side effects. Rationally designed vaccines have been created to provide optimal protection against infections. Food scientists have hopes of genetically altering crops to increase food production, and therefore mitigate global hunger. Law enforcement officers find that their job is made easier through the advancement of forensics; forensics is yet another contribution of genetic technology. Doctors have the ability to identify “high-risk” babies before they are born, which enables them to be better prepared in the delivery room. Additionally, oncologists are able to improve survival rates of cancer patients by administering genetically engineered changes in malignant tumors; these changes result in an increased immune response by the individual. With more than fifty years of research, and billions of dollars, scientists have uncovered methods to improve and prolong human life and the possibilities offered by gene therapy and genetic technology are increasing daily.
Genetically modifying human beings has the possibility of greatly reducing/completely eradicating disease and could allow for longer lifespans within the near future. However, there are many issues associated with genetic engineering including being misused for ulterior motives and ethical problems. While there is good that can come from genetic engineering, the many detriments associated with it far outweigh the few positive outcomes. In his novel Brave New World, Aldous Huxley’s idea of genetic modification is far more extreme and unethical than any current real world technologies, but if the technology continues to rapidly grow, Huxley’s future may not be that far off from the truth.
In referring to human enhancement, I am referring specifically to the use of genetic intervention prior to birth. Julian Savulescu, in his, “Genetic Interventions and the Ethics of Enhancement of Human Beings,” argues that it is not only permissible to intervene genetically, but is morally obligatory. In this paper, I will argue that it is not morally obligatory to intervene genetically, even if such intervention may be permissible under certain criteria. I will show, in contrast to Savulescu’s view, that the moral obligation to intervene is not the same as the moral obligation to prevent and treat disease. In short, I will show that the ability of humans to intervene genetically is not sufficient to establish a moral obligation.
Scientists and the general population favor genetic engineering because of the effects it has for the future generation; the advanced technology has helped our society to freely perform any improvements. Genetic engineering is currently an effective yet dangerous way to make this statement tangible. Though it may sound easy and harmless to change one’s genetic code, the conflicts do not only involve the scientific possibilities but also the human morals and ethics. When the scientists first used mice to practice this experiment, they “improved learning and memory” but showed an “increased sensitivity to pain.” The experiment has proven that while the result are favorable, there is a low percentage of success rate. Therefore, scientists have concluded that the resources they currently own will not allow an approval from the society to continually code new genes. While coding a new set of genes for people may be a benefitting idea, some people oppose this idea.
The world that we live now is the place that time before was witnessed of a great transformation of society and life overall. A lot of changes have made us and our life better. A great transformation has lead us to a new way of living, new opportunities and experiences which has made our life better, by this making us more eager to look forward for new things and explore its advantages. This transformation occurred mostly in the 19-20 th century and this phase was named as modernity. A plurality of changes faced out the people life’s, making them satisfied with those changes and in the same time confused. In commons sense, we as humans are not always in favor of changes, and sometimes we refuse to deal with them. “To be modern is to find ourselves in an environment that promises us adventure, power, joy, growth, transformation of ourselves and the world – and, at the same time, that threatens to destroy everything we have, everything we know, and everything we are. Modern environments and experiences cut across all boundaries of geography and ethnicity, of class and nationality, of religion and ideology: in this sense, modernity can be said to unite all mankind.”(Berman 1).Meaning that, in order to be modern and basically to live through this phase we have to adopt this changes and follow them, making them part of everyday life. By this in mind people know that their life will change in dramatically way .Some of those adventures will grow us together and some of them will put as apart. These changes of modernity are reflected a in the paper of Edgar Allan Poe “The Man of the Crowd” . A mysterious story which leads to an ambiguous reading, “The Man of the Crowd” tends to represent the new era of transformation. This manifesto t...