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Mexican american family life
Mexican immigrant experience
Mexican american family life
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Brenda Garcia is a 19-year-old Mexican-American, born in the United States but raised in Chihuahua, Mexico. She had been living Chihuahua, Chihuahua Mexico for all of her life with the exception of staying summers trips to the US and to see family members that reside in the States but for the most part Brenda lived in what is considered the main city of Chihuahua, as her family owns a small business. She attended all of grade school in Mexico and lived a normal life until the cartel violence became too prevalent in 2013-2014. Brenda then decided to move to the States in 2014 as a full time student in Colorado State University to pursue a bachelor’s degree in social work and a minor in business. She’s has since been living on campus getting accustomed to living in a different environment both socially and economically. Chihuahua is the largest state in Mexico and is located in the northwestern part and is adjacent to the New Mexico and Texan border. Mexico is a developing country and has a presidential system much like the Unite …show more content…
Brenda says that every Sunday is especially reserved for family time. “I am catholic so every Sunday and sometimes even during the week my family and I would attend church activities, and by that I mean bible study or when I was little that meant first communion classes or confirmation.” Ever since approximately 1531, with the sighting of ‘La Virgen De Guadalupe in central Mexico, Catholicism has maintained embedded in the Mexico. Even before the Spanish conquistadores arrived in Mexico the indigenous people of Mexico City, the Aztecs had a very strong belief in gods. So it is no wonder how strong their sense of belief runs in Mexicans. The culture of Mexico reflects the country’s complex history and is the result of the gradual blending that has occurred with the Spanish culture and other immigrant cultures as
Starting a new life is very problematic for many Central American children that migrate to the United States. There are a lot of difficulties involved in the process to migrate to the United States including the journey to get there. An extremely common way to migrate is by train. Migrants usually take away many life lessons from the journey to the United States such as the generosity and assistance from fellow Central Americans. On the other hand there’s extreme hardships. For example, the many robberies, and gang violence a migrant can face on the journey to the United States. During the trip, migrants learn that they usually cannot take things for granted, especially how scarce food, supplies, and other necessities are.
In addition, most of these children Nazario interviewed, almost half lived in dangerous gang territories and were exposed to life threatening situations, “Of the 322 minors I interviewed, 145 have at least one gang in their neighborhood, and about half of these live in a contested gang territory. They report hearing gunshots nightly and are often afraid to walk even two or three blocks from their home since they fear crossing an always changing boundary” (Nazario, ###). Children decided they must leave their home country and chose to go to where they had family, because they feel unsafe and they have the necessity to escape the danger that entraps them in a never ending cycle of violence; this is why DACA plays an important role assisting these individuals.
Anna Garcia is a thirty eight year old Hispanic women. She weighed 165 pounds and was 64 inches tall. She was married to Alex Garcia, but went through a nasty divorce. Anna has no children and one dog. A phone call came in at 9:45 AM on the hot morning of August 14th. Anna’s neighbor, Doug Greene let the police know he saw her walking her dog around 6:30AM yesterday morning, but heard her dog barking for the last two hours. Both the police and the EMT arrived at 9:56AM, and had to break the front door down. Upon entering the house, they found Anna lying face down in the entry hallway, a small pool of blood was by her head. The house was a comfortable 73 degrees fahrenheit. Around her there was evidence. There was vomit, blood spatters, blood on the table, and a pool of blood. As well as, a syringe, white pills, a cup with an unknown fingerprint on it, a muddy shoe print, and a
Rodriguez’s situation was that “his parents are immigrants to the United States and several of his siblings were born in the United States in the State of Texas.” His dad was well educated back in their country, Mexico, but they’re being declined because of the existence of bigotry. “His parents were having a tough time finding a job because of their situation – they have found several jobs but are paid below minimum sometimes.” Rodriguez’s parents have multiple jobs just to survive on their daily basis. Rodriguez’s family situation has affected them all – Luis was affected the most and went astray as he was so desperate into fitting into the society and is able to help his parents. No matter how hard life will be, there are ways to avoid gangs and criminal behavior – government programs and other resource center helps a family to survive and even lend a hand to parents and educate them of how to suppress their child to go astray and be involved with crimes and gang
The authors mention Miguel Fernandez, a fresh graduate from a small high school who has had struggles that have affected his opportunities to go off to college. These struggles include financial hardships and also that Miguel “was undocumented and in the country illegally” (Noguera and Kundu par.8). Though Miguel
In Lives in Limbo, Roberto G. Gonzales dissects the disastrous effects of US immigration policy on young Latina/os struggling in the often untouched, unnoticed, uncared for, American underbelly. Through a striking ethnography, Gonzalez examines 150 illuminating case-studies of young undocumented Latina/os, shedding light on their shared experience in the struggle for legitimacy in the United States - their lives, effectively, in limbo. He develops two major groups with which to classify the struggling youth: the college-goers, like Cesar, who received strong marks in high school and was able to land himself a spot within the UC system, and the early-exiters, like Silvia, who was unable to attend college, resigned to a paranoid life plagued
...on, folk Catholicism. In consequence, Hispanics have in a sense walked a fine line of ambivalence in relation to syncretic religious practices.
The traditions my parents instilled in me at a young age are important to me. They are part of my Latin culture and identity. One of the most important traditions that I value the most is our devotion to “La Virgen de Guadalupe” (The Virgin of Guadalupe), and although I don't go to church or share a specific a religion, I believe in La Virgen as a protector and a guardian figure and maintain her presence in my daily life.
Part Three of the book “Just Like Us” written by Helen Thorpe is comprised of illegal undocumented individuals residing in Denver Colorado. The individuals consist of a group of four Mexican young adults all with the dream of one day attending college and finally obtaining a legal status within the United States. In this portion of the readings, Yadira, Marisela, Clara, and Elissa are entering their senior year at their University and have defined the odds of successfully completing college while maintaining an illegal status. Helen Thorpe clearly demonstrates a passion in tracking individuals that are determined to become legal citizens within society; however, lack the proper advocacy and documentation to do so. Part Three of the book envelops
The Mental Health Effects of Maquiladora Work on Mexican Women: Sources of Stress and its Consequences. “The U.S.-Mexican border is una herida abierta where the Third World grates against the first and bleeds. . .”-- Gloria Anzaldua Introduction Submerged in the impoverished urban border culture they helped create, the maquiladoras draw young women north from all over Mexico’s interior. The women migrate with hopes of acquiring jobs in the booming foreign-owned factories and are plunged into a new border “country” that is far from a promised land. Maquiladoras are a financial endeavor for foreign industrialists who hope that by situating factories in Third World countries they will substantially cut production costs.
Medina, Isabel M. “At the Border: What Tres Mujeres Tells Us About Walls and Fences.” Journal of Gender, Race and Justice 10 (2007): 245-68.
In comparison to other migrating groups, Latinos have had different experiences that have prevented them from completely assimilating into American society. Throughout our history and presently, Latinos continue to face acts of cruelty and...
Martinez, Demetria. 2002. “Solidarity”. Border Women: Writing from la Frontera.. Castillo, Debra A & María Socorro Tabuenca Córdoba. Minneapolis: University of Minnesota Press, 168- 188.
Secondly, another area that is highly influenced by American society is the religion of the Mexican Americans. Ninety percent of Spanish speaking people are Roman Catholic (C...
We left on June 13 on a plane headed for El Paso, Texas. We would be staying at the Loretto School, our sister school, and then every morning we would cross over the border into Ciudad Juarez and go work at a daycare center, Centro del Spiritu Sanctu. Our first day there we didn’t go to the daycare center, instead we met some friends of Mrs. Hartrich’s, Betty and Peter. They live in Juarez, and what they do is help out the people in their community. They also help people who are coming down from the United States to help out for the first time or people who are coming back from Central or South America and need a place to stay before heading back to the United States. Betty told us about the maquilladoras. They are sweatshops that a lot of big corporations in America, like N...