In Elie Wiesel’s novel, Night, he tells of his struggles as a victim during the Holocaust of World War II. The following quote exhibits one struggle faced by those participating in the war, the battle between staying true to family commitment or saving one’s self, “Listen to me, kid. Don’t forget that you are in a concentration camp. In this place, it is every man for himself, and you cannot think of others” (110). As designated in the passage the Blockälteste is warning Elie to start thinking of himself and not his father. The idea of leaving someone’s own father behind is a terrible outcome of war; however it is the reality of many people who have decided to save themselves. The choice between self-preservation and family commitment is a harsh reality that exists in all wars and is particularly present in related literature. Promises that men make have been connected with man since the beginning of time, and are the rocks for many human bonds. Breaking these covenants, disregarding the promise made to one’s family or going against ones’ word can be seen as a potential character flaw. One emotional and physical trauma of wartime is the choice to disregard a prior family commitment. Evidence of broken bonds can be seen through news articles on the Texas Revolutionary War, books on the Civil War, letters about World War I, textbooks including information on World War II, and journals from Vietnam. Discovering the existence of broken promises for self-preservation exhibits the importance of understanding the depth of wartime and the emotional trials placed on soldiers and victims of war rather than their family. First self-preservation versus family commitment can be seen during the Texas Revolutionary War, which began on October... ... middle of paper ... ...aking covenants for self-preservation over family is established in all wars and related literature. Works Cited Appleby, Joyce Oldham, Alan Brinkley, Albert S. Broussard, James M. McPherson, and Donald A. Ritchie. The American Vision. New York: Glencoe McGraw-Hill, 2003. Print. "Diary Entry August 16, 1968 Wounded On My Birthday." Redbubble. N.p., n.d. Web. 26 April 2014. "Tejanos Played Key Role in Texas Revolution." Houston Chronicle. N.p., n.d. Web. 21 April 2014. "Texas Revolution." - Academic Kids. N.p., n.d. Web. 21 April 2014. Volo, Dorothy Denneen, and James M. Volo. Daily Life in Civil War America. Westport, Conn.: Greenwood Press, 1998. Print. Wiesel, Elie, and Marion Wiesel. Night. New York, NY: Hill and Wang, A Division of Farrar, Straus and Giroux, 2006. Print. "WWI - Letters Home." I Love English Literature. N.p., n.d. Web. 26 April 2014.
Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worse attribute. Every so often, ordinary humans are driven to the point were they have no choice but to think of themselves. One of the most famous example used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were. After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others.
Wiesel, Elie, and Marion Wiesel. Night. New York, NY: Hill and Wang, a Division of Farrar, Straus
Elie’s loss of innocence and childhood lifestyle is very pronounced within the book, Night. This book, written by the main character, Elie Wiesel, tells the readers about the experiences of Mr. Wiesel during the Holocaust. The book starts off by describing Elie’s life in his hometown, Sighet, with his family and friends. As fascism takes over Hungary, Elie and his family are sent north, to Auschwitz concentration camp. Elie stays with his father and speaks of his life during this time. Later, after many stories of the horrors and dehumanizing acts of the camp, Elie and his father make the treacherous march towards Gliewitz. Then they are hauled to Buchenwald by way of cattle cars in extremely deplorable conditions, even by Holocaust standards. The book ends as Elie’s father is now dead and the American army has liberated them. As Elie is recovering in the hospital he gazes at himself in a mirror, he subtly notes he much he has changed. In Night by Elie Wiesel, Elie loses his innocence and demeanour because he was traumatized by what he saw in the camps, his loss of faith in a God who stood idly by while his people suffered, and becoming selfish as he is forced to become selfish in the death camps to survive.
In his memoir, Night, author Elie Wiesel describes the horrors he experienced during the Holocaust. One prominent theme throughout the work is the evolution of human relationships within the camp, specifically between fathers and sons. While they are marching between camps, Elie speaks briefly with Rabbi Eliahu, who lost sight of his son on the long journey. Elie says he has not seen the rabbi’s son, but after Rabbi Eliahu leaves, he remembers seeing the son. He realizes that the rabbi’s son did not lose track of his father but instead purposefully ran ahead thinking it would increase his chances of survival. Elie, who has abandoned nearly all of his faith in God, cannot help but pray, saying, “ ‘ Oh God, Master of the Universe, give me the strength never to do what Rabbi Eliahu’s son has done’ ” (Wiesel 91). In this moment, his most fervent hope is that he will remain loyal to his father and not let his selfishness overcome his dedication to his father. However, he is soon no longer able to maintain this hope.
In his novel Night, Elie Wiesel shows the importance of family as a source of strength to carry on. The main character of the novel is a thirteen-year-old boy named Eliezer. He and his family were taken from their home and placed in a concentration camp. He was separated from his mother and sisters during the selection once they arrived in the camp. His father was the only family he had left with him to face the inhumane environment of the camp. Many of the prisoners lost the will to live due to the conditions. During the marches between camps some of these broken souls would drop to the side of the road where they we...
The Union Army was able to match the intensity of the Confederacy, with the similar practice of dedication until death and patriotism, but for different reasons. The Union soldiers’s lifestyles and families did not surround the war to the extent of the Confederates; yet, their heritage and prosperity relied heavily on it. Union soldiers had to save what their ancestors fought for, democracy. “Our (Union soldiers) Fathers made this country, we, their children are to save it” (McPherson, 29). These soldiers understood that a depleted group of countries rather than one unified one could not flourish; “it is essential that but one Government shall exercise authority from the Gulf of Mexico to Canada, and from the Atlantic to the Pacific” (Ledger, 1861).
The Holocaust will forever be known as one of the largest genocides ever recorded in history. 11 million perished, and 6 million of the departed were Jewish. The concentration camps where the prisoners were held were considered to be the closest one could get to a living hell. There is no surprise that the men, women, and children there were afraid. One was considered blessed to have a family member alongside oneself. Elie Wiesel was considered to be one of those men, for he had his father working side by side with him. In the memoir Night, by Elie Wiesel, a young boy and his father were condemned to a concentration camp located in Poland. In the concentration camps, having family members along can be a great blessing, but also a burden. Elie Wiesel shows that the relationship with his father was the strength that kept the young boy alive, but was also the major weakness.
Wiesel, in essence, is now the same as Moshe the Beadle, one of the first Jewish deportees and the only one to return to the city to warn others. “He told his story and that of his companions," (page 4, 5th paragraph). Elie has become Moshe. He tells his story, not for himself, for he has already experienced the horrors, but to make sure that people are aware of what has happened, and so that it never happens again. The mood of night is harder to interpret.
Wiesel appeals to logos, ethos, and pathos in Night. The reader’s logic is not so much directly appealed to, but indirectly the description of the events causes the reader to...
Upon analysis of Night, Elie Wiesel’s use of characterization and conflict in the memoir helps to illustrate how oppression and dehumanization can affect one’s identity by describing the actions of the Nazis and
Wiesel, Elie, and Marion Wiesel. Night. New York, NY: Hill and Wang, a Division of Farrar, Straus and Giroux, 2006. Print.
Many themes exist in Night, Elie Wiesel’s nightmarish story of his Holocaust experience. From normal life in a small town to physical abuse in concentration camps, Night chronicles the journey of Wiesel’s teenage years. Neither Wiesel nor any of the Jews in Sighet could have imagined the horrors that would befall them as their lives changed under the Nazi regime. The Jews all lived peaceful, civilized lives before the German occupation. Eliezer Wiesel was concerned with mysticism and his father was “more involved with the welfare of others than with that of his own kin” (4).
Lawrence Hill Books, c2009 Bracken, Patrick and Celia Petty (editors). Rethinking the Trauma of War. New York, NY: Save the Children Fund, Free Association Books, Ltd, 1998.
Night by Elie Wiesel is a very sad book. The struggle that Eliezer endured is similar to one that we all face. Eliezer’s was during the holocaust. Ours can be during any period of life. If we set our priorities in our hearts, nothing can change them except ourselves. Night is a prime example of this inner struggle and the backwards progress that is possible with Maslow’s hierarchy of needs. It teaches that the mind truly is “over all.” As Frankl wrote, “Man’s inner strength may raise him above his outward fate,” no matter what the circumstance.
" N.p., n.d. Web. 15 Dec. 2008. . Wiesel, Elie. Night.