Book Report on Apology

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Book Report on Apology

In the “Apology”, Socrates tackles his accusers against certain accusations made

against him in the Court of Law of Athens, Greece. The nature of the accusation that has

caused him to stand trial is such that “Socrates is an evil-doer, and a curious person, who

searches into things under the earth and in heaven, and he makes the worse appear the

better cause; and he teaches the aforesaid doctrines to others” (Plato. The Republic and

other plays. pg-449. Doubleday publishing; New York- 1989). Socrates begins with first

identifying the type of accusers he has, which consist of those who are in direct

contention with him, the primary accusers, since they are the ones who contrived the

accusations. Then there are those who accuse simply because they believe in the

accusations, which in form of rumors, have been festering into their minds for so long

that no longer do they let their rationale decide the authenticity of the accusations. The

later kind is the one Socrates feels sorry for, because they did not bother look into the

nature of the accusations themselves and have blindly accepted them to be true. These

secondary accusers also consist of those who are holding grudges against Socrates on old

matters. Thus the gist of “Apology” is the battle of good and evil, of truth and lies, where

Socrates is hoping that the people of Athens will recognize his bona fide intention to do

good.

The primary accusers are namely Meletus, who has a quarrel with Socrates on

behalf of the poets; Anytus, on behalf of the craftsmen, and Lycon, on behalf of the

rhetoricians. Socrates does away with each of them by revealing the false nature of each

accusation. One of the accusations is that Socrates is an ...

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believed in was true and right. Based on the same worldview as the author’s worlview, I

specifically found the following quote energizing and uplifting instantly and recognized it

since William Wallace utters similar words in the movie Brave Heart, “and I would

rather die having spoken after my manner, than speak in your manner and live. For

neither in war nor yet at law ought any man to use every way of escaping death. For often

in battle there is no doubt that if a man will throw away his arms, and fall on his knees

before his pursuers, he may escape death; and in other dangers there are other ways of

escaping death, if a man is willing to say and do anything. The difficulty, my friends, is

not in avoiding death, but in avoiding unrighteousness; for that runs faster than death”

(Plato, pg-467).

Bibliography:

"Republic and other works", Plato

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