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Background to the book of acts
Background to the book of acts
Background to the book of acts
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The book of Acts was written by Luke around AD 60 and spans thirty years of Christianity’s growth throughout both the Jewish and Gentile communities and the early beginning of Christ’s church. Luke picks up where the Gospels ended and deals with what happened to Christ’s followers after His ascension and ends with Paul’s imprisonment. The book details how the apostles carried out Christ’s work empowered by the Holy Spirit. Because it records how the Holy Spirit acted through believers to spread the Word of God, Acts is commonly known as “The Acts of the Holy Spirit” (Elwell and Yarbrough 195).
The establishment and growth of Christ’s church is Luke’s continual concern in Acts. Paul, Barnabas, Phillip, Stephen, John, and Peter were all empowered by and even called by the Holy Spirit to bring the gospel to others. Miracles were continually performed utilizing the Spirit within (Elwell 202). The seeds of faith they planted culminated in the early church’s beginnings. At first the followers of Jesus met in single groups and created an excellent, beginning model of the Christian community (Foster 191). The body of the church discouraged individualism for “they had everything in common” (English Standard Version, Acts 4.32). They practiced servitude early on and met each other’s needs financially and spiritually. “There was not a needy person
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As people were baptized by the Holy Spirit, the inner fire to spread the good news consumed the church. This made persecutions seem irrelevant in the face of eternal life. Sometimes when Paul could not be located, his associates were persecuted in his stead. Stephen was the first of many martyrs (Elwell 204). But the evidence of the Spirit is seen in him. He endured stoning “full of the Holy Spirit” (Acts 7.55) and even reflected Christ’s own loving, forgiving words on the cross for His persecutors in saying, “Lord, do not hold this sin against them” (Acts
Acts describes the continued spread of the gospel to new peoples and land. God’s love is not for any one race or ethnic subgroup a love, but for all who will respond to the gospel call.
10:28a “And I give unto them eternal life; and they shall never perish.” Now that is eternal security. John continues in John 10:28b and says “neither shall any man pluck them out of my hand.” The sinner already bought and paid for, is secured in the hand of Jesus at the moment he is indwelt by the Holy Spirit. Though the sinner did not ask, the Spirit moved right in and sealed Himself as an earnest (down payment) for security.
Jesus may have founded Christianity, but it is thanks to the revolutionary and enduring groundwork Paul laid that it exists in such a diverse, living and dynamic way. Following the death and resurrection of Jesus, Christianity was fledging. Persecuted at every turn, the early followers of Christ were plagued with uncertainty of what their religion should look like, rife with inconsistencies and false testimonies of Jesus and his messages. Thankfully, salvation was found for early Christians when Paul began his support and development of the Church, having a seismic role in solidifying much of the beliefs and practices that existed in the early Church, results of his work still forming the bedrock of modern Christianity and it...
There has been much debate regarding who wrote the book of Acts. Professor Riggs of Auburn Theological Seminary said, “In recent years the tide of opinion has been turning, and is now strongly setting toward a first-century authorship” (Riggs, 38). The early view of the church states Luke is the author of Acts. External evidence agrees with tradition that Luke wrote the book of Acts. The early church fathers, Irenaeus, Clement of Alexandria, and Eusebius, provide evidence that Luke is the author (Lea & Black, 282). The Muratorian Canon (A.D. 190) contains a list of books from the New Testament and lists the author of Acts and the Third Gospel as Luke. There is also internal evidence that points to Luke as the author. In both Luke and Acts, the author uses medical phraseology. In Acts 28:8, the father of Publius was sick with a fever and had a bloody flux. Other instances can be found in Acts 10:10 and 16:16 (Riggs, 41-42). Luke was a physician and that would explain why he used medical terms when writing the book of Acts. Considering the external and internal evidence, Carson and Moo...
Marshall, I. Howard. "Introduction." Introduction. The Book of Acts: An Introduction and Commentary. Downers Grove, IL: IVP Academic, 2007. 17-53. Print.
1. A significant passage we have gone over in class together is Acts 2: 42-47: Communal Living. In this passage the followers became a community and a church and they were spreading the wealth to help other like Jesus would so that none were marginalized and all were taken care of. The followers devoted themselves to the teachings of the apostles and communal life. Everyone would meet up and they would break bread with each other. 2. The author of the Acts of the Apostles is Luke the Evangelist. Luke saw the church and everything that was going on it as the work of the Holy Spirit and that he was enlivening the people to do the things they are doing and working through people such as Paul, John, and others of the Early Church. 3. I see the people actually live as church and the church is changing and becoming more of a community. I see the Holy Spirit in this because it is sort of the main cause of this development of the church be cause he made all of the events leading up to this happen. 4. In this passage I see community of disciples because that is exactly what it became it became a community of followers of Jesus and they had values and lifestyles that differed from the social norm of the times. Community of disciples is defined as a group that devote themselves as followers of Jesus thereby having values and lifestyles that may often be in contrast with society. 5. Having studied this passage, I now realize that the Holy Spirit brought all the people together and because of that they became accepting of each other. One way I see this passage related to church life today is that we all break bread with one another and have no second thought about it when we receive communion together we are not thinking about who that ...
The book of Acts is known as 'the birth of the church'. Acts recounts the story of
In the Bible’s New Testaments the book of Acts is of Narrative genre and is also called the Acts of the Apostles. It is written by Luke who happens to be the author of Gospel of Luke. This book tells a story of first Christians. After the death of Jesus (as mention in “Matthew”) as he went to heaven the Christians waited in Jerusalem. After Holy Spirits were sent by God, the first Christians were given the power by them. And they end up telling the people about Jesus. It was the Christians who explained t...
Jesus and Paul are two crucial characters in the New Testament. They both depict the Gospel on which Christianity is based upon, but there is debate about rather these two versions of the Gospel are complementary. Scholars like George Shaw claim that Paul is “anti-Christian,” and he “produced a fantastic theology” (Shaw 415-416). On the other hand, I believe that even though Jesus and Paul may present the Gospel different at times, they are still advocating the same religion. Through the understanding of the Gospels and Paul’s letters it is clear that Jesus and Paul have the same underlining goals and values.
...ctions. Peter answered with the Spirit. The power by which the crippled man was healed was that of Jesus of Nazareth. Not only that, but Peter accused the Sanhedrin of responsibility for rejecting and killing Christ. He also noted God’s power in raising Jesus from the dead. Peter’s speech to the Sanhedrin summarizes his other two sermons. Although they were unable to deny the apostolic miracle, the Sanhedrin felt compelled to stop the apostolic preaching. Before the power of God that transformed unschooled, ordinary men into powerful proclaim of the gospel, the Sanhedrin was unable to punish the apostles. This chapter ends with a report of the church’s prayer in gratitude for God’s deliverance of the apostles from the Jewish authorities.
Although certainly not without struggle, the Gospel is preached in Acts to the common man as well as
Campbell, William. Sanger. “The ‘We’ Passages in the Acts of the Apostles: The Narrator as Narrative Character.” Journal of Theological Studies 59, no. 2 (2008): 755-757.
This infuriated the members of the Sanhedrin but Stephen looked up and saw heaven open with Jesus standing at the right hand of God (Acts 7:56). At that, they dragged Stephen out of the
A response to the interpretation of Acts 4:32–36 as an endorsement of a type of communal living as being normative for the Christian church.
However, it is to my understanding that this is a lesson regarding the leadership of the House of worship of Jesus Christ, mutually ancient and modern. In Acts, nevertheless, the command was to preach to scattered Israel in addition to reveal the gospel all over the Roman Empire and as far as they could. This commandment was not deprived of its troubles. Long, treacherous travels, oppressions, concerns of Church guidelines, assimilation of foreigners,