Protection versus Prerogative In more ways than one John Locke’s idea of executive prerogative reflects the ideas of both Bodin and Hobbes in regards to reverting back to monarchy and dictatorship in time of crisis. One of the main ways these ideas are similar is that they both suggest that in a time of need, people in society make act outside of the law without fear of consequences. John Locke argues that this should only happen on the occasion that it is for the means of the public good while Jean Bodin and Thomas Hobbes, especially Hobbes, seem to fight more for protection of the mass society. For example in the event that a non-monarchic state is threatened, the government would go back to that organized state to protect itself.
Also, as the books of these three authors continue on and on, these ideas between John Locke and Jean Bodin and Thomas Hobbes begin to show even more differences. Locke continues to put more and more emphasis on executive and legislative power
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Since the idea of executive prerogative that Locke is arguing about is the ability to act outside of the law if a situation arises where these actions are necessary, this could possibly put the executive power “above” the law per say just like the idea of the sovereign power Hobbes and Bodin both so strongly support.
Another idea similar to that of Hobbes and Locke later appears in Chapter 17 of Hobbes’s “Of Commonwealth”. Throughout his entire book, Hobbes makes it very clear that the state of nature is a state of war and is something that must be avoided at all costs; this idea also ties in with Locke. Hobbes states that if the government is not protecting the mass society the way it needs to be then laws may be broken, in other words, society goes back to the state of nature (Hobbes
Thomas Hobbes and John Locke have authored two works that have had a significant impact on political philosophy. In the “Leviathan” by Hobbes and “Two Treatises of Government” by Locke, the primary focus was to analyze human nature to determine the most suitable type of government for humankind. They will have confounding results. Hobbes concluded that an unlimited sovereign is the only option, and would offer the most for the people, while for Locke such an idea was without merit. He believed that the government should be limited, ruling under the law, with divided powers, and with continued support from its citizens. With this paper I will argue that Locke had a more realistic approach to identifying the human characteristics that organize people into societies, and is effective in persuading us that a limited government is the best government.
In Second Treatise of Government John Locke characterizes the state of nature as one’s ability to live freely and abide solely to the laws of nature. Therefore, there is no such thing as private property, manmade laws, or a monarch. Locke continues to say that property is a communal commodity; where all humans have the right to own and work considering they consume in moderation without being wasteful. Civil and Political Societies are non-existent until one consents to the notion that they will adhere to the laws made by man, abide by the rules within the community, allow the ability to appoint men of power, and interact in the commerce circle for the sake of the populace. Locke goes further to state that this could be null in void if the governing body over extends their power for the gain of absolute rule. Here, Locke opens the conversation to one’s natural right to rebel against the governing body. I personally and whole heartily agree with Locke’s principles, his notion that all human beings have the natural right to freedoms and the authority to question their government on the basis that there civil liberties are being jeopardized.
John Locke is considered one of the best political minds of his time. The modern conception of western democracy and government can be attributed to his writing the Second Treatise of Government. John Locke championed many political notions that both liberals and conservatives hold close to their ideologies. He argues that political power should not be concentrated to one specific branch, and that there should be multiple branches in government. In addition to, the need for the government to run by the majority of the population through choosing leaders, at a time where the popular thing was to be under the rule of a monarch. But despite all of his political idea, one thing was extremely evident in his writing. This was that he preferred limited
Thomas Hobbes and John Locke are two political philosophers who are famous for their theories about the formation of the society and discussing man in his natural state. Their theories are both psychologically insightful, but in nature, they are drastically different. Although they lived in the same timeframe, their ideas were derived from different events happening during this time. Hobbes drew his ideas on man from observation, during a time of civil strife in Europe during the 1640's and 1650's.
Review this essay John Locke – Second treatise, of civil government 1. First of all, John Locke reminds the reader from where the right of political power comes from. He expands the idea by saying, “we must consider what estate all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit.” Locke believes in equality among all people. Since every creature on earth was created by God, no one has advantages over another.
The Enlightenment was an astonishing time of transformation in Europe. During this time in the eighteenth century there was a progressive movement that was labeled by its criticism of the normal religious, social, and political perceptions. A number of significant thinkers, with new philosophies, had inspired creativeness and change. These thinkers had many different thoughts and views on people and the way they act, and views on the government. Two well-known and most influential thinkers of this time were the English political philosopher John Locke and the French political philosopher Jean-Jacques Rousseau. These two men had laid down some of the intellectual grounds of the modern day government and both had different opinions on what the government’s role in a society.
John Locke and Thomas Hobbes both believe that men are equal in the state of nature, but their individual opinions about equality lead them to propose fundamentally different methods of proper civil governance. Locke argues that the correct form of civil government should be concerned with the common good of the people, and defend the citizenry’s rights to life, health, liberty, and personal possessions. Hobbes argues that the proper form of civil government must have an overarching ruler governing the people in order to avoid the state of war. I agree with Locke’s argument because it is necessary for a civil government to properly care for its citizens, which in turn prevents the state of war from occurring in society. Locke also has a better argument than Hobbes because Hobbes’ belief that it is necessary to have a supreme ruler in order to prevent the state of war in society is inherently flawed.
Hobbes’ theory on the condition of the state of nature, and government are not only more applicable today but his reasoning is far sounder than that of Rousseau. These concepts were significantly conditionally reliant. What Hobbes imagined was not a pre-societal period, rather he ...
This first paragraph will outline Hobbes’ concept of the state of nature, a necessary starting point to understand the philosopher’s view. In fact, his account of human nature is revealed thanks to the reasons he provides for believing that the state of nature is a state of war. Hobbes describes the state of nature as a place without any form of civil
In sophisticated prose, Hobbes manages to conclude that human beings are all equal in their ability to harm each other, and furthermore that they are all capable of rendering void at will the covenants they had previously made with other human beings. An absolutist government, according to Hobbes, would result in a in a society that is not entirely focused on self-preservation, but rather a society that flourishes under the auspices of peace, unity, and security. Of all the arguably great philosophical discourses, Hobbes in particular provides one of the surest and most secure ways to live under a sovereign that protects the natural liberties of man. The sovereign government is built upon the idea of stability and security, which makes it a very intriguing and unique government indeed. The aforementioned laudation of Hobbes and his assertions only helps to cement his political theories at the forefront of the modern
Aristotle, Locke, and Hobbes all place a great deal of importance on the state of nature and how it relates to the origin of political bodies. Each one, however, has a different conception of what a natural state is, and ultimately, this leads to a different conception of what a government should be, based on this natural state. Aristotle’s feelings on the natural state of man is much different than that of modern philosophers and leads to a construction of government in and of itself; government for Hobbes and Locke is a departure from the natural state of man.
Hobbes and Rousseau created a revolutionary idea of the state of nature. They did not believe government should be organized through the church, therefore abandoning the idea of the divine right theory, where power of the king came directly from God. Starting from a clean slate, with no organized church, Hobbes and Rousseau needed a construct on what to build society on. The foundation of society began with the original state of nature. Hobbes’ perception of the original state of nature is what would exist if there were no common power to execute and enforce the laws to restrain individuals. In this case, the laws of the jungle would prevail: only the fittest survive. Man’s desires are insatiable. Since resources are scarce, humankind is naturally competitive, inevitably creating jealousy and hatred, which eventually leads to war.
����������� Thomas Hobbes is an important political and social philosopher. He shares his political philosophy in his work Leviathan. Hobbes begins by describing the state of nature, which is how humans coped with one another prior to the existence of government. He explains that without government, �the weakest has the strength to kill the strongest� (Hobbes 507). People will do whatever it takes to further their own interests and protect their selves; thus, creating a constant war of �every man against every man� (Hobbes 508). His three reasons for people fighting amongst each other prior to government include �competition,� �diffidence,� and �glory� (Hobbes 508). He explains how men fight to take power over other people�s property, to protect them selves, and to achieve fame. He describes life in the state of nature as being �solitary, poor, nasty, brutish, and short� (Hobbes 508). Hobbes goes on to say that if men can go on to do as they please, there will always be war. To get out of this state of nature, individuals created contracts with each other and began to form a government.
...rbitrary power to transfer. Secondly, a government which is not bound by standing laws is really no government at all because it remains in a state of nature with its citizens. Thirdly, the Hobbesian sovereign’s right to take away his subjects’ property makes the establishment of this form of government absurd, because the purpose of government is primarily the protection of property. Absolute arbitrary government comes about when the legislature exceeds its authority. A legislature that abuses its power against it’s subjects’ interests is guilty of rebellion. In essence then, the government which Hobbes proposes to exit the state of war, would, for Locke either directly introduce or set the stage for civil war.
Hobbes and Locke’s Ideas of government reflects subjects that have been put in place, rejected many times, or are still in consideration. The idea to allow the government to have access to our text messages, our emails, and our phone calls to prevent crime and terrorism would be an example of Hobbes idea of government as having an absolute ruler with unlimited power would do whatever is necessary to prevent chaos. But in todays society Locke’s idea of government has been favored as the government would only be able to do that with a warrant and reason for the warrant, to protect our natural rights. Locke’s idea of government reflects our police department regulations also; to protect our natural rights police have limited power, as they cannot do whatever they feel necessary to prevent crime. But if the police department was reflected by Hobbes idea of government the police could do whatever they felt necessary, which in today’s society could actually cause more chaos, then prevent