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Rudolfo Anaya bio and works
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Water and Fire
“The magical time of childhood stood still, and the pulse of the living earth pressed its mystery into my living blood” (Anaya 1). The transition from childhood to adolescence is dotted with self discovery, and the experiences that the earth provides shape individuals in this search. In Rudolfo Anaya’s novel “Bless Me, Ultima,” the protagonist Antonio is faced with the challenge of growing up, and through his key experiences, he finds out a lot about himself. Author Rudolfo Anaya uses dueling allusions from Catholicism and traditional Chicano culture to demonstrate how his novel “Bless Me, Ultima” is an example of a religious bildungsroman.
Over the course of the novel, Anaya places important people, symbols, and moments that define Antonio’s personal religion and show how the novel represents his spiritual growth. At the beginning of Antonio’s life, Ultima has him “choose” the objects that will define his future and he chooses “the pen and paper” (Anaya 54). Since the old Luna priest was a scholar, this key moment represents the beginning of Antonio’s spiritual journey because it shows his initial position: aspiring priest. Antonio assumes the mindset that his family puts on him and believes that he will “hear the confessions” of the people in his town (Anaya 9). These
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As he takes communion, he laments over not being able to just “sit and discover Him” like he had done in the presence of the golden carp (Anaya 221). All of the questions that he hoped would be answered by communion are left unheard and only result in silence. “The God [he] so eagerly sought was not there, and the understanding [he] thought to gain was not there” (Anaya 222). From this experience, Antonio has a spiritual change of heart and begins to accept that his “god” can be the Catholic as well as the god that he found in the golden
Islas, Arturo. From Migrant Souls. American Mosaic: Multicultural Readings in Context. Eds. Gabriele Rico, Barbara Roche and Sandra Mano. Boston: Houghton Mifflin Co. 1995. 483-491.
Ultima goes to stay with Antonio Marez, a young boy who lives in the llano with his parents, two sister, and three brothers. This is because Ultima is too old to live on her own. Antonio and Ultima grow very close. Antonio helps Ultima cure his uncle Lucas and lift the curse on the Tellez home. Ultima collects herbs from the mountains and uses these to make remedies and medicines. She used remedies and medicines to cure Antonio’s uncle, Lucas.
The book, “Y no se lo trago la tierra” by Thomas River grasp a point of view of a migrant community, as manifestations of Chicano culture, language, and experience as understood by a first person point of a young male protagonist. The setting of the book takes place of a year during the 1950s and uses a variety of perspectives and voices to follow the boy’s passages into adolescence. As the setting of the book moves from Texas to upper Midwest to the ye...
This novel is a story of a Chicano family. Sofi, her husband Domingo together with their four daughters – Esperanza, Fe, Caridad, and Loca live in the little town of Tome, New Mexico. The story focuses on the struggles of Sofi, the death of her daughters and the problems of their town. Sofi endures all the hardships and problems that come her way. Her marriage is deteriorating; her daughters are dying one by one. But, she endures it all and comes out stronger and more enlightened than ever. Sofi is a woman that never gives up no matter how poorly life treats her. The author- Ana Castillo mixes religion, super natural occurrences, sex, laughter and heartbreak in this novel. The novel is tragic, with no happy ending but at the same time funny and inspiring. It is full of the victory of the human spirit. The names of Sofi’s first three daughters denote the three major Christian ideals (Hope, Faith and Charity).
Delgadillo, Theresa. "Forms of Chicana Feminist Resistance: Hybrid Spirituality in Ana Castillo's So Far From God."Modern Fiction Studies. 44.4 (1998): 888-914. Delgadillo, Theresa. "Forms of Chicana Feminist Resistance: Hybrid Spirituality in Ana Castillo's So Far From God."Modern Fiction Studies. 44.4 (1998): 888-914. .
Preceding her youth, in 1977, Anzaldua became a High School English teacher to Chicano students. She had requested to buy Chicano texts, but was rejected to do so. The principal of the school she worked for told her, in Anzaldua’s words: “He claimed that I was supposed to teach “American” and English literature.” She then taught the text at the risk of being fired. Anzaldua described, “Being Mexican is a state of soul – not on of mind.” All in all, the reprimanding she had to endure only made her stronger: “Until I can take pride in my language, I cannot take pride in myself.” It led to Anzaldua embracing her Mexican culture even more, contrary to shoving it aside. Anzaldua transformed her beliefs into something both cultures can applaud, and be honored
Torres, Hector Avalos. 2007. Conversations with Contemporary Chicana and Chicano Writers. U.S.: University of New Mexico press, 315-324.
Family is one of the most important institutions in society. Family influences different aspects of a person’s life, such as their religion, values, morals and behavior. Unfortunately, problems may arise when an individual’s belief system or behavior does not coincide with that of family standards. Consequently, individuals may be forced to repress their emotions or avoid acting in ways that that are not acceptable to the family. In the novel The Rain God, written by Arturo Islas, we are presented with a story about a matriarchal family that deals with various conflicts. One major internal conflict is repression. Throughout the novel the characters act in strange ways and many of the family members have internal “monsters” that represent the past that they are repressing. In his article, “The Historical Imagination in Arturo Islas’s The Rain God and Migrant Souls”, Antonio C. Marquez’s implicitly asserts a true idea that The Rain God is a story about repression. Marquez’s idea can be supported from an analysis of secondary sources and a reading of the primary text.
The story uses many motifs, symbols and themes. First the motif is Antonio’s dreams. In the beginning of the book his dreams are about what he will become when he grows up; the choice between priest or a vaquero. Later on his dreams change to more important matters, such as family questions and his duty in life. The second motif regards Antonio’s family. He has many family members such
The very first words we hear Antonio say as an adult telling his story is, "Why is their evil in the world?" one of the many question that pops into Antonio's mind as a young boy. Many of the questions Antonio has a need to find answers to include; does god exist? Does God love me, if so why is their evil? If there is evil, is there a god? What if there are other gods?
Religion has had a profound effect on human culture; unfortunately, the trouble with it is faith, which creates skepticism in many individuals. In order to accommodate the issue of faith, religions have regulations, values, and ceremonies, making religion a belief system, hence creating clarity to support faith. Catholicism has become a belief system that feeds its follower with answers; however, these answers are only assumptions. There are no factual answers, and as a result, religious leaders have created an expectation in which religion is supposed to fit; nonetheless, its accuracy is unknown. In Gabriel Garcia Marquez’s short story “A Very Old Man With Enormous Wings,” the values of religion are the center of criticism. A man with enormous wings, the protagonist of the story, is never strictly classified as man or angel. He is a rejected by society because he goes against the society’s expectation of what a true angel should be, an expectation taught to them by religion. The ambiguity of the old man with enormous wings tests the true faith of the followers of Catholicism, symbolizing an archetypical Christ figure. Both the priest and society’s foul response to him demonstrates the society’s understanding of religion to be superficial. As a result, the story argues, followers of religion must not rely on the assumptions their religion has created but believe instead, with faith.
In the story, the death of Narciso and Lupito cause Antonio to doubt his religion because he cannot understand why God let them happen. Lupito’s death is significant because it is the first death that Antonio witnesses. The murder of Lupito causes Antonio to wonder about religion, sins, and death. After Lupito dies, Antonio says that “a priest could have saved Lupito” (Anaya 23). Antonio questions his religion and the power of a priest because the priest could not save Lupito. Antonio doubts if he is capable of being a priest and he is unsure of his destiny of becoming a one. When Antonio sees Lupito at the river, he believes that he should have been able to save Lupito’s soul, since he might become a priest. Because Antonio could not save Lupito, he feels regret. Antonio shows that he is feeling guilty when he asks himself, “How would I ever wash away the stain of blood?” (23). Antonio’s guilt implies that his future of being a priest might not be suitable for him because he should not feel guilt in something he is destined to do. In addition, Narciso’s death causes Antonio to lose faith in Cath...
Antonio lives in a magical world that is full deaths and sadness in his life. His dreams represented his inner interpretations of those experiences. The story of the child in Bless Me, Ultima is much more than just an ordinary child living at the time in Santa Rosa. He sees parts of the future, but doesn’t want it to happen. This boy has a grown soul that lives in a child’s body.
Gabriel García Márquez, 1982 Nobel Laureate, is well known for using el realismo magical, magical realism, in his novels and short stories. In García Márquez’s cuento “Un Señor Muy Viejo con Alas Enormes,” García Márquez tactfully conflates fairytale and folklore with el realismo magical. García Márquez couples his mastery of magical realism with satire to construct a comprehensive narrative that unites the supernatural with the mundane. García Márquez’s not only criticizes the Catholic Church and the fickleness of human nature, but he also subliminally relates his themes—suffering is impartial, religion is faulty by practice, and filial piety—through the third-person omniscient narration of “Un Señor Muy Viejo con Alas Enormes.” In addition to García Márquez’s narrative style, the author employs the use of literary devices such as irony, anthropomorphism, and a melancholic tone to condense his narrative into a common plane. García Márquez’s narrative style and techniques combine to create a linear plot that connects holy with homely.
The eternal endeavor of obtaining a realistic sense of selfhood is depicted for all struggling women of color in Gloria Anzaldua’s “Borderlands/La Frontera” (1987). Anzaldua illustrates the oppressing realities of her world – one that sets limitations for the minority. Albeit the obvious restraints against the white majority (the physical borderland between the U.S. and Mexico), there is a constant and overwhelming emotional battle against the psychological “borderlands” instilled in Anzaldua as she desperately seeks recognition as an openly queer Mestiza woman. With being a Mestiza comes a lot of cultural stereotypes that more than often try to define ones’ role in the world – especially if you are those whom have privilege above the “others”.