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The battle of little bighorn school paper
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Black Elk: Uniting Christianity and the Lakota Religion
The Battle at Little Bighorn River, the Massacre at Wounded Knee and the Buffalo Bill Show are historical events that even Europeans have in mind when they think about the Wild West and the difficult relationship between the first settlers and the Native American Indians. But what do these three events have in common? The easiest answer is that the Battle, the Massacre and the Buffalo Bill Show all involved Native Americans.
However, another answer is not so obvious, because it needs deeper knowlege: There was one small Indian, who was a participant in all three events. His name was Black Elk, and nobody would have known about him unless John Neihardt had not published Black Elk Speaks which tells about his life as a medicine man. Therefore, Black Elk is famous as the typical Indian who grew up in the traditional Plains life, had trouble with the Whites, and ended up in the reservation period. There is no question that even up to now his life sounds rather remarkable.
Nevertheless, his life becomes much more facinating when the fact is introduced that Black Elk converted to Catholicism and even became a catechist, afterwards. This completely does not fit into the sterotype of the frustrated reservation Indian, who spent his time with alcohol and gambling. Therefore, one question is emerging. How could Black Elk balance Native American spirituality with Western Christianity? This question directly leads us to the spiritual level of Black Elk’s life. As can be seen in the following, his religion changes in a natural development from his native Lakota religion to Catholicism.
However, in order to prove this, a good start is Black Elk's biography:
In December ...
... middle of paper ...
...Black Elk mentioned both as a way of leading to the birth of Jesus Christ (105).
Therefore, for Black Elk his native religion is a second parallel way to Christianity besides the way of the Israelites. This contradicts Holler's opinion that Black Elk united the Catholic Christianity and Lakota religion (Irvine 204). On the other hand, Black Elk's idea of the relationship between the two religions is much closer to Steinmetz, who said, that Black Elk integrated "the two religious traditions on a deep emotional and even unconscious level" (42).
Works Cited
Irvine, Lee. "Black Elk's Religion: The Sun Dance and Lacota's Catholicim." {American Culture and Research Journal}
Neihardt, John G. {Black Elk Speaks}. Lincoln: University of Nebraska Press, 1979.
Steltenkamp, Michael F. {Black Elk, Holy Man of the Oglala}. Norman: University of Oklahoma Press, 1993.
The Battle of Gettysburg began on July 1, with Confederate troops attacking a Union cavalry division on McPherson Ridge, west of town. After fierce fighting and heavy casualties on both sides, and the Union forces managed to hold, and even drive back the Confederate forces until afternoon, when they were overpowered by additional southern troops, and driven back through town. In the confusion, thousands of Union soldiers were captured before they could rally on Cemetery Hill, south of town
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The famous Battle of Gettysburg was a major part of the Civil War. Before the Battle of Gettysburg, the Confederate army had the advantage. Although the casualty tolls of both armies were relatively close in numbers, the North and the South’s attitudes towards the war completely differed after the Battle of Gettysburg. The events occurring in the months following the historic battle were what gave the Union Troops the greatest advantage leading to their victory at the end of the Civil War.
..., but more importantly as a historian for the Native American people. Black Elk gave insight into life on the Pine Ridge Reservation and was able to make comparison to outside life because of his extensive travel with Buffalo Bill Cody’s Wild West Show (“Black Elk”). Black Elk will remain a prominent figure in Native American history.
There are many ways in which we can view the history of the American West. One view is the popular story of Cowboys and Indians. It is a grand story filled with adventure, excitement and gold. Another perspective is one of the Native Plains Indians and the rich histories that spanned thousands of years before white discovery and settlement. Elliot West’s book, Contested Plains: Indians, Goldseekers and the Rush to Colorado, offers a view into both of these worlds. West shows how the histories of both nations intertwine, relate and clash all while dealing with complex geological and environmental challenges. West argues that an understanding of the settling of the Great Plains must come from a deeper understanding, a more thorough knowledge of what came before the white settlers; “I came to believe that the dramatic, amusing, appalling, wondrous, despicable and heroic years of the mid-nineteenth century have to be seen to some degree in the context of the 120 centuries before them” .
The book A ,Misplaced Massacre, Ari Kelman’s writing describes the Sandy Creek Massacre astounding while still explaining how historians struggled to get its story to public and be told. This epic event in the history of America’s settlement occurred on . The sandy river Massacre was once seen a horrific event. The tittle has even been debated over the years.
The Native Americans religion "reflected their cultural practices" (Lauter, 5). The Indians religious practices were associated with their me...
In George E. Tinker’s book, American Indian Liberation: A Theology of Sovereignty, the atrocities endured by many of the first peoples, Native American tribes, come into full view. Tinker argues that the colonization of these groups had and continues to have lasting effects on their culture and thus their theology. There is a delicate balance to their culture and their spiritual selves within their tightly knit communities prior to contact from the first European explorers. In fact, their culture and spiritual aspects are so intertwined that it is conceptually impossible to separate the two, as so many Euro-American analysts attempted. Tinker points to the differences between the European and the Native American cultures and mind sets as ultimately
Liberty, M. P. (1970). Priest and Shaman on the Plains: A False Dichotomy? The Plains Anthropologist, 73-79.
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Bastien, B. (2011). Blackfoot ways of knowing: The worldview of the siksikaitsitapi. Calgary, Alberta: University of Calgary Press.
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Ed Christopher Vecsey. NewYork: Syracuse University Press, 1981. - - - . Native Religions of North America: The Power of Visions and Fertility. New York: Harper & Row, 1987.