Birth of the Universe
Your universe, as we have suggested many times, as we've suggested already this morning, is but one universe among many. It is relatively a small universe — not to suggest that you should feel badly … {laughter} … for despite the consensus reality that bigger is better, despite the male-dominating energy and the comparative energies that say "bigger is better," your universe, though relatively small, is not at all diminished by its size.
Now we know the word universe by its definition means the totality of known or supposed objects and phenomena throughout space. We know that it is thought of as "all" and that therefore there can only be one. Yet, by experience and by fact, yours is but one among many dimensional and non-dimensional universes. Yours is a universe by a truer definition: It is that which is versus (turning into) uni (one). Universe.
And it is mostly space, as you know. And it is mostly outer space as you call it. Before anything, your universe is space. Space. What about before space?
To understand the Vortex of Sirius and the Sirius Connection, realize that before your universe existed, before it was even conceived, there was nothing. First space had to be created. As with any dimensional creation, first comes space.
We have suggested that the Goddess energy — the original energy that creates itself without space or time — first creates God. No, we do not mean the God of religious text and doctrine Eastern or Western — not that God that so frequently comes to mind when the word is said or thought. We speak of the genuine article, if you will. We speak of the more-real God that to most remains unknown.
The Goddess first creates God. She first gives birth to God, if you will, from her womb. The egg of new form, fertilized by the new spark of Her Light, gives birth to that energy — spaceless energy — that is God.
Why? So that together Goddess and God can continuously create — give birth to — All That Is. Together. Together, we would suggest, because the Goddess has no desire to be the singular authority. She has no desire to have singular supremacy or to be singularly supreme. She has no desire to be absolute. She does want to work together. She always does.
In the context of your language, and thus in the context of your time, the Goddess first created God so that God with Goddess could create All That Is.
Like the Greek Theogony, the creation of the world in the Enuma elish begins with the universe in a formless state, from which emerge two primary gods, male and female:
For as long as they have existed, humans have had ideas about what the universe holds. Through the millennia they have come to know quite a bit about what is out there, yet the universe is so vast, the greatest human minds have not been able to find everything. However, thanks to a relatively new theory called panpsychism, there may just be an answer. David J Chalmers, an Australian philosopher and cognitive scientist, has written a research paper titled, “Panpsychism and Panportopsychism,” that may allow some more understanding on what really is out there, through his use of ethos, logos, and diction.
When Keun uses the male gaze she is taking away any power that Doris may have accrued and giving it to her male counterparts. This is because Doris does not have the ability to describe herself. Instead, while looking in a mirror she uses a desexualized view to describe a sexually confident woman. In effect she doesn’t know who she is, she only knows herself by way of how she believes others (males) see her. The way Doris carries herself though it is almost as if she doesn’t even know that this is happening. She still believes herself to be the one in power even though she is continually proven otherwise. This might be due to the fact that during the Weimar Republic, even though women were gaining power, it was the men who held all of the social power and women only thought that they held most of the power.
They have been called "gods." These almighty, powerful beings that are far too superior for us to understand; or so most of us have been made to believe. Some may say he is a Great Examiner, others could say he is the Creator. Some could even say he doesn't exist. Frankly, what I want to emphasize is how such beliefs could reduce even the bravest and strongest of us all to a whimpering child. Something that we ar...
Modern science can explain many things. However, one of the things is yet to prove and will most likely never prove, is: why was everything was created? This is where God steps in. He is the only one who could have created the universe. Thus it can be concluded that the world could not have been created by chance. It is extremely complex and ordered, so much so, that it but must be the product of intelligent design. This is God.
The Greeks believed that the earth was formed before any of the gods appeared. The gods, as the Greeks knew them, all originated with Father Heaven, and Mother Earth. Father Heaven was known as Uranus, and Mother Earth, as Gaea. Uranus and Gaea raised many children. Amoung them were the Cyclopes, the Titans, and the Hecatoncheires, or the
In John Milton’s, The Paradise Lost, Milton’s representation of Satan makes us uncomfortable due to the recognition of his humanizing and relatable reaction to what happened to him. The reader expects Satan to be an evil, and malevolent figure who does evil acts because he loves it and there is no defense for it. While these aspects are prevalent in his character in the poem, Satan does not come across as a completely wicked person but instead, a victim. The representation of Satan has a personifying quality that any of us may have and do not want to admit. In book one, Milton’s portrayal of Satan makes us uneasy because we relate to his actions, which are ordinary human responses to similar situations. It is troubling to say that in this particular poem, Satan resembles humans. However, our human nature is to have an instant reflex to justify our actions without taking any responsibility, which resembles the way Satan justifies his mischievous acts in this poem. Most of the time, we would never think of Satan as a victim; yet, we find ourselves discovering our human nature in Satan’s rationalizations. So, what humanizes this monstrous figure? After thoroughly reading book one, there are many instances when Satan justifies what he has done to make sense of it. Satan believes that God deceived him because he did not know how much power he possessed. According to Satan, God did unjust things that justified his actions. Satan has a whole rationale that God had arbitrary power that caused Satan to become the way he is in the poem. This perception serves as Satan’s foundation on behalf of his justification, which we all can relate to because he does not take responsibility but pr...
An underlying theme present throughout the series is the possibility that our existence is not the only one. According to current theories in physics, it is entirely possible that our universe is just one of many universes f...
In 1564, a man was born by the name of William Shakespeare. He was born to a poor family, was given little education, and had no interaction with sophisticated society. Thirty-eight plays and over 150 sonnets are not attributed to this ignorant man. Those who believe that Shakespeare was the author have no definitive proof but instead point to Hamlet’s declaration: "The play’s the thing(Satchell 71)." The true author, however, lies hidden behind he name of Shakespeare. Edward de Vere the premier Earl of Oxford is not only considered a great poet in history, but he may also be the great playwright who concocted the sonnets and plays which are now attributed to William Shakespeare of Stratford, England.
In Genesis, god created merely by speaking. It was god who created the heavens and earth also known as cosmos. Water was already pre-existent matter; everything else was created by god. It all began when god spoke in the darkness and said let there be light and there was light. God saw that the light was good. During the day there would be light, and the darkness would be at night. By the second and third day, god created a firmament (dome) which separated the waters from the waters. God called the firmament heaven and said that all the waters under heaven should be gathered as one allowing for dry land to appear. This created one place for the water and another place for dry land. It was the dry land that beca...
This God is the sole origin of reality, creating what is good, and a world of order
Sir Isaac Newton stated that "every action has a reaction." Therefore every reaction is formed from an action which€in and of itself is a reaction to a previous action. If this theory is followed far enough back, there must be an original action, something that starts all actions, and causes all reactions. Since nothing can cause its own action, because to do so would mean that "it would have to be prior to itself [in this chain of action equals reaction]"(Knowledge, pg133), there must be a starting point, an "initial reaction." This initial action, this uncaused cause, is the being known "god".
Looking up at the stars, as our long-ago ancestors did, one can only get a small idea as to the size of the universe. A telescope allowed us to see further and expanded our understanding. Today's research goes even further, and greatly augments our knowledge of the universe. In fact, the universe is so big that no one knows exactly how big it is, because light simply cannot travel fast enough to illuminate it. Now, take that, our one infinitely big universe, and multiply it by infinity. Now, you have the idea of the multiverse, a theory which states that there are a seemingly infinite amount of universes. Life, on the other hand, does not come so infinitely. The multiverse, a theory consisting of several contested explanations, and the anthropic principle, which universes must follow in order to sustain life, are necessary in order to greater understand our own existence, by showing its extreme rarity.
In Milton’s Paradise Lost, the readers are presented the perspective side of Satan to the biblical story, Adam and Eve. Over the past centuries, there have been numerous stories about Adam and Eve, but there was never a view from the devil himself, Satan. Satan started as a confused and angry person in the beginning. As the story progressed, Satan’s character became stronger and powerful. Toward the middle of the story, Satan acted almost as a political figure; he knew when and what to say to persuade other angels to follow him. Some reader suggests that Satan is the protagonist of the story because he struggled to combat his mistrusts and weaknesses. Nonetheless this goal was evil and Adam and Eve turned out to be the pure heroes at the end of the story while they help begin to fix humankind’s evil fate. There are several reasons why Milton focused so much Satan and gave him all the good lines.
Milton uses many events like the ones listed above to encourage the reader to view Satan as a hero. "Satan is described to be the brightest and most important angel" (McColley 32). These traits of Satan show...