Bhutan is a small Himalayan in the kingdom of Bhutan. The rich and unique traditional values and cultures are the protector and security for the people living in this region (Collins, 2012). The traditional values are based on the Buddhist culture such as honesty, compassion, harmony, and the self discipline. Although Bhutanese people have respect for their cultures and values, however the materialist possession has affected the Bhutanese traditional values and costumes in the field of traditional music, culture of eating and national sports. Due to the growing desire for the materialist possession in a Bhutanese society it has led to the degradation of Bhutanese traditional songs and music (Dorji, 2012). Bhutan has a unique traditional music The traditional way of eating in the family member sits on the floor in round with all the members is no more seen now a days, it has been replaced by the western culture (Impacts of culture on the Bhutanese society, 2013). Today Bhutanese eating habit has been transmitted in most part of the urban areas and some in the rural region, the traditional culture of eating is substituted with table and chairs. Even the cooking utensils has been replaced with the foreigner products, each family in the Bhutanese society opt for modern way of eating (Tourism, n.d). The good values in the family waiting for the presences of all member at meals is not practiced today’s life, sharing of feelings, elder giving advice to the younger’s and such interaction among family at meals has been lots its values and no more considered as important in the society. Each family member leads their own way of living, with the transitioning of the time the Bhutanese traditional cultures and values are declining. While the traditional Bhutanese family multigenerational, family units today seems to decreasing in size. This impact is seen more in the urban than the rural area, which results that the changes in the living standard of the Bhutanese people begins from urban to rural (Collins,
Since these traditions have become apparent through centuries they are customary and have a tendency to lack individualism, as the group among which a person lives is seen as more important over the individual. In many parts of the world today, you can examine such cultures and see the ways that individuals offer themselves to family and community life.
Ethnomusicology: a short introduction is about describing the growing discipline of how ethnomusicology researchers are going about studying different music from around the world, looking for perceptions in both humanity and music. Ethnomusicologists believe that all people are musical, not just people that label themselves as “musicians” and that there is music in all beings. This thinking causes a lot of debate in which ethnomusicologists argue that we must first study all forms of music such as its Geographic’s and history in order to answer any questions. Not only are traditional forms of music acknowledged but also more contemporary musical forms.
Over the course of history, music has developed from a personal, academic pursuit to an extension of a global marketplace and an attribute of this global community. In order to better address this conversation and the surrounding idea, Feld utilizes the platform he has developed to pose the argument that music has long been cultivated as a means of communication and interaction. This relationship is developed and analyzed as a case study in this article, which happens to be in discussing a traditional lullaby first developed in the Solomon Islands, which was in turn recorded by a European pop group that sold millions of copies of a rendition of the song. Furthermore, the article goes to show the trend of music to be redistributed and developed in the sense that it is later reused by a popular jazz musician in Europe. Feld then begs the question about the nature of the redistribution of music and whether this facilitates a hybridization of music or an alienation and artistic degradation of the original work for the indigenous artists.
A family is a group of people consisting of the parents and their children who live together and they are blood related. The family is always perceived as the basic social units whether they are living together in the same compound or at far distance but are closely related especially by blood. Therefore, the family unit has had a great influence on the growth and the character traits possessed by the children as they grow up and how they perceive the society they live in. the family also shapes the children to be able to relate well with other people that are not part of their family and with a good relationship it impacts to the peace achieved in country. This paper addresses the reasons as to why the family is considered the most important agent of socialization. It’s evident that families have changed over time and they have adopted different ways of living. This paper also tackles on the causes of the dramatic changes to the American family and what the changes are. Different people with different race, gender and preferences make the family unit and this makes the difference in marriages. This will also be discussed in this paper.
In a tradition Nepali family, the male is considered the head and is responsible for family decisions. Likewise, women are supposed to stay at home and take care of the children. People live in a joint family and make contributions on household tasks and expenses. However, like the Mexican culture, these practices has been changing in Nepali culture too. As mentioned earlier, Mexican families had been modernized. While some families still follow the traditional family system, many others have changed the way they live. New families prefer to live in nuclear families and females have started being the head of the household. Even though the family structure has been modernized nowadays, family is the number one priority among many modern Mexicans. They still like to celebrate festivals and occasions with all of their relatives and still take care of their elderly parents. Family ties are strong in Mexican culture and have been for centuries, and they hope to keep it the same
Philip V. Bohlman is a professor of music and humanities at the University of Chicago. He has already had many books about ethnomusicology and anthropology published. His 2001 ethnomusicology book ‘World Music: A Very Short Introduction’ examines the effects of musicology, anthropology, sociology, history, and political science on what we call ‘world music’.
Miller, Terry, and Andrew Shahriari. World Music: A Global Journey. New York, London: Routledge Taylor and Francis Group, 2006.
“How Musical is Man?” was published in 1974. This book was written by John Blacking, a musician turned social anthropologist. His goal in writing this ethnography, and several other papers during this same time period, was to compare the experience of music-making that takes place within different cultures and societies throughout the world. In this book, he discusses and describes the musicology of the Venda people in South Africa. Though he does go to Africa to research and learn about the Venda people and their music, he specifically states that his book is “not a scholarly study of human musicality” (ix), but rather it is a summary (written from his point of view), which is both expressive and entertaining, of several different issues and ideas that he has seemingly been contemplating for some time.
With all the information I learned, I have come to conclusion that Cultural Materialism is what I believe to be the perspective or theory of this culture. Cultural materialism is cultural traits that are based on the resources available to a group. In the article it says that this way of life is materialistic. I believe that it is cultural materialism because the resources that are available to the Tibetan people are animals but there is little agriculture. I order to care for animals someone has to be with them most of the time, which leaves the family alone without a man. Even though the man is out with the animals that family still needs income and everything else. So when brothers marry the same person they are able to take care of many things that would often take longer for a single
Historically, the Chinese have considered the family as the basic unit of society. Familial principles such as obedience, loyalty, and kinship have been cherished in all states. In premodern China, many philosophers discussed their own beliefs about family. Confucius and other philosophers defined that an exemplary family was the one in which parents cared about their children, and children obeyed their parents. The Analects of Confucius discusses filiality, a traditional obedience to parents and ancestors, as its central theme. When an individual understands the concept of filiality and practices it, he can establish his moral way of behaving. Deference to elders in a family is considered the roots for accomplishing one’s comprehensive ethics. In the Han dynasty, filial piety was a political ideal as well as a familial virtue. Thus, emphasis on this familial virtue increased significantly. Confucius argued that filial piety begins with serving one’s parents and continues with serving the emperor. Being obedient to one’s parents was a prerequisite to being loyal to the emperor. On th...
In conclusion, forming kinship includes many different things. There are different type of relative bonds and different types of marriages which all make up someone's kin. Two main, different cultures have been looked at, Tamils and Tibetans, and it is seen that both are severely different when it comes to kinship practices. This is mainly seen through the marital ties both cultures undergo. It was looked at how these ties and other kinship practices are influenced and affected by the individuals living in exile. In both cases it can be seen that it is a lot harder for the individuals within the society to continue the kinship practices the way they are used to, yet this does not stop them as shown that Tamils take up several jobs and Tibetans still try to maintain their traditional identities.
China is a culturally vibrant country, full of unique costumes and traditions, religions, accustomed social organizations, beautiful arts and literature, and interesting language that make up its diverse culture. It’s a beautiful country to venture and explore getting a taste of their delicious traditional foods and getting to know their people.
Over the last 3000 years, China has had many inspirational leaders who have greatly influenced China's economy, literature, and philosophy. Not only have each one of China's historical and contemporary leaders had an impact on China as a nation, but many of their ideas have flourished throughout literature which has allowed other countries around the world to attain those ideas and learn from them. One of China’s great leaders whose ideas, theories and philosophical ponderings have had a great impact on China's ancient and modern day societies is Master Confucius. Confucius has inspired the literature of modern and ancient China through important books which are still being read by Chinese authors today. Moreover, Confucius has had many achievements which have revolutionized philosophy in contemporary China through his philosophy of “The Five Relationships” which teach us truth to being human. Lastly, Confucius has had a major influence over religion throughout China's ancient age, as his religion known as Confucianism, is still being pursued today by many people in China. Confucius is evidently one of the most significant and important people ever to exist in ancient China.
Every musical system around the world is a complex cultural phenomenon. The culture underlie a series of concepts which impart the musical system into the other basic cultural activities of the society. It is then defined and conceptualized by the society at large and then ingrained in the cultural phenomena. Thus, in order to fully understand a specific music of a particular culture, we must examine it in its cultural context along its musicological context.
Tibet, with its isolated, harsh geographical location and history of political and social remoteness would seem an unlikely place to provide a “cradle for creative art” (Bailey 22). Yet it is in this desolate section of the world that one of the most intriguing artistic cultures has been cultivating over hundreds of centuries. One facet of what makes Tibetan art so unique and interesting is its interdependency on its religious beliefs.