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Essay analyzing beowulf
Literary analysis of beowulf
Literary Analysis beowulf
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Why are vampire families so close? Because blood is thicker than water. In the epic poem Beowulf, Grendel is the first antagonists that Beowulf encountered during his journey of helping Heorot. He is also a descendant of Cain and is described as an evil, destructive, angry monster who continues to wreak havoc on Heorot because of his anger towards the people. Although, we tend to see Grendel only as a monster we never identify what kind of monster he is ,and it is possible that he holds qualities such as of a vampire. When writing a literary onomastics study about Grendel and Cain descendants, Thalia Feldman wrote that Grendel's “behavior has been contaminated by his ogreish Germanic kin, his remains in essence a descendant of Old Testament Cain, a man, a vicious, feral, degenerate, who murders men and cannibalizes them in their hall” (Feldman 4). This presents the fact that Grendel was in fact a man yet because of his birth from Cain's emotions due to him being exiled from killing his brother, Grendel is seen as a monster …show more content…
The poem emphasizes the brutal death of a warrior when Grendel “bit into his bone-lappings, bolted down his blood” (Heaney 741). This brings up the question of why did Grendel drink his blood instead of just ripping them apart, killing more people to eradicate them if he dislikes them so much since he continues to go back to the hall every single night for months. Vampires as well completely drain their victims of their blood before moving to the next so that the person can't report what happened to them and rat the vampire out. The poem also reads that when Grendel attacks the mead-hall he rips open “the mouth of the building, maddening for blood” (Heaney 724). This reveals that he had a thirst for blood such as a vampire would have and needs to refill with blood in order to quench it and remain alive, so that's why he keeps
Our first character, Grendel, is an exceptionally diverse character. It is implied that in both book and poem, Grendel is a blood-thirsty monster. All Grendel does is go through meadhalls and kill the drunk, often asleep people. But when narrated through the eyes of Grendel, the true nature of this beast is discovered. The author of Grendel entails that Grendel is a depressed and misunderstood monster, restrained to the confinements of his own underwater cave. He is a lot like the monster in the book Frankenstein. Both Grendel and Frankenstein are born with no real purpose to life, going off of what they hear other people say and taking it as the truth. Both monsters, knowing that everyone detests them for being unattractive and different, retaliate by way of murder and mayhem. From the perspective of the people in the stories itself, Grendel is exactly how the narrator in the poem Beowulf makes him out to be. The people, or the thanes, of Hrothgar’s kingdom see Grendel as a demon from hell, representing all that’s evil in the world. He’s a supernatural creature and in this time period anything supernatural that wasn’t human was considered a spirit, a god, evil or, in Grendel...
He derives a satisfaction from his interactions with the Danes that he cannot get from interactions with any other creature. violent outbursts and antagonistic relationship with humans can be seen as the result of a lonely creature’s misunderstood attempts to reach out and communicate with someone else. Grendel was amused by the humans, observing of their violence that (ch 3) He was sickened by the waste of their wars, all the animals killed but not eaten. Ashamed of his monstrousness, what better that to be like the thing you envy the most.
Grendel is the spawn of the greatest sin in the Anglo-Saxon era -- fratricide. Fratricide is the slaying of one's own brother. Cain was cursed by God, forced to have hardship in tilling the soil and was given a mark on his head. God's wrath would not allow Cain to abandon his sin, by death, and his curse carried on throughout the life of mankind. To read the complete story of Cain and his brother Abel, click here The sin of fratricide did not only mean blood-related family, but applied to the murder of kinsmen.
The reader can interpret and feel the pain, and fear that Grendel endures being put through, as well as the confusion as to why these men are attacking him, when he was only asking for food.
Rudd cites various sections of the poem, describing Grendel as a “night-monster of the border lands” (Rudd 3), and the translation of the poem says that Grendel was, “...Conceived by a pair of those monsters born Of Cain, murderous creatures banished By God…” (Raffel 42). Rudd also gives evidence for Grendel being seen as demonic, and reasons that Grendel attacks the Danes out of “...not mere thirst for gore, as we might suspect… but rather… envy of the Danes’ happiness- and envy was a chief characteristic of the medieval devil.” (Ruud 5). He then ties this devilish persona to Grendel’s humanistic aspects, stating Grendel has a heathen soul, and therefore he must be human. Ruud also notes, however, that there are critics who question the validity of portraying Grendel as this three-sided figure, asking questions such as, “How can Grendel be a devil when he has a physical body? How can he be a man when he is so manifestly bestial?” (Ruud 7). Ruud believes that the original poet of Beowulf is doing this for effect rather than consistency, but a more reasonable explanation that encompasses all three characteristics is that Grendel represents the evil in
In the beginning of his talk with the dragon, the dragon accuses Grendel that “nothing interests [him] but excitement, violence” (Gardner 67). Grendel becomes very defensive and at this point in his life he believes that he is “trying to follow … [and] do [his] best” (Gardner 67). He still has not been completely changed by society. He is still close to his original self-view and has not turned completely to violence. After the dragon prompts him to let go of his previous views, he finds the violence within him and finally accepts that he “could walk … to the mead hall whenever [he] pleased, and they were powerless” (Gardner 76). His heart “became darker because of” his acceptance of his violence (Gardner 76). He begins to not hold back the violence that has begun to take ahold of him because he now knows there is no reason to hold back. Senseless killing has begun to be fun and exciting to Grendel. need lead in for long
The only credit given to Grendel’s origin is when the narrator states that he is a spawn of Cain himself. In the movie, however, Grendel’s father is seen in the very beginning of the film with baby Grendel. Grendel’s father is killed by the Danes while Grendel watches. Hrothgar raises his sword at baby Grendel, but drops it, and decides not to kill him out of mercy. Hrothgar would later regret not killing Grendel, but the important part is: Why is Grendel introduced with a father and why is he killed five minutes into the movie? Later on in the film it is revealed that the reason for Grendel’s father’s death was because he stole a fish from the Danes. The most logical explanation on why Grendel needed a father in the movie is to probably give Grendel a reason to terrorize and pillage the Danes. On the other hand, in Beowulf:The Epic, Grendel doesn’t really have a reason to be evil; he just is. As stated earlier, Grendel is a spawn of The First Murderer himself. A descendant of Cain is good enough reason for Grendel to be the evil monster he is. He attacks the legendary mead hall because the sounds of their festivities, music, and drinking, annoys him. “Then a powerful demon, a prowler through the dark (Grendel)...It harrowed him to hear the din of the loud banquet every day in the hall, the harp being struck and the clear song of a skilled poet telling with mastery of man's beginnings, how the
Grendel has a sarcastic and cynical mind, which serves to entertain both him and the reader. Through his expositions of situations, we see humor where others would simply see violence, and irony where others only fact. These others are the humans, the Danes, unwitting neighbors of Grendel, forced to stand night after night of slaughter. What is a traumatic and terrifying experience for them, is simply a game to Grendel, and the reader. Grendel bursts in on the Danes, ready to kill, and they squeak. They are funny in their fear, laughable in their drunken fighting. The reader is focused on Grendel’s perception of the Danes. The deaths go by easily, because of the humor involved. It does not cross the reader’s mind that these are people Grendle is killing. The humor allows the reader to sympathize with Grendel’s position, that of the predator. The prey is not meaningful, only nutritious and entertaining. It is a macabre humor, which accentuates how no death is noble, it is simply death. By making the Danes un-heroic and un-ideal, cowards and drunkards, the author is presenting the reality through the humor.
In Grendel, the protagonist spends his ephemeral life attacking Hrothgar’s mead hall, and Grendel takes the lives of Hrothgar’s men during the raids. When Grendel encounters the dragon, Grendel turns into a barbaric machine, after his self-realization. After the dragon, Grendel begins his contentious “war” with Hrothgar. The attacks on Hrothgar are essentially a deranged pastime for Grendel. After the attacks, Grendel feels some remorse, although this could merely be a biological reaction to the tyranny. Even if Grendel feels remorse, it is still no excuse to slaughter. If Grendel’s attacks are means of survival, then he must surely realize his death is necessary. Grendel returns to the mead hall repeatedly, even after the scenes of sick compassion. Grendel’s regrets only last long enough for the reader to see another side of him. The side of remorse and regret quickly disappears as he feels the hunger of death again.
Kinship is one of the many recurring themes in Beowulf. It is known that kinship establishes an important part of society because this theme is seen throughout the long poem. Kinship is defined as blood relatives. According to Lorraine Lancaster, in the Anglo-Saxon society, one is considered to be kin with someone even if they are fifth cousins. However, after they become sixth cousins, they are no longer kin. In Lancaster’s “Kinship in Anglo-Saxon Society –I,” readers become aware that one is very loyal to their kin. In this article, it is said that it is one’s duty to be loyal to their kin. Because of this loyalty, feuds commence. If a person is killed, it is only fair that the slaughterer is killed by a kin of the person who was killed, and so on. This sounds familiar because it is the main idea ...
Grendel, his mother, and every monster just like them were “spawned in that slime, [c]onceived by a pair of those monsters born [o]f Cain, murderous creatures banished [b]y God, punished forever for the crime [o]f Abel’s death” (Beowulf 6). Anglo Saxon culture centers around the slaying of monsters in the pursuit of gold and glory, however this obvious allusion to the Bible allows the author to incorporate some Christianity to explain the origin of these creatures. Both Grendel and Cain share the same evil nature about them, bringing horror and grief to the people they came in contact with, and they pose as enormous threats to their kingdom. Since they do not live like good Christians, God banishes Cain and Grendel from their respective kingdoms and dooms the two to a horrible afterlife. Of course, God had banished Cain on his own, removing him from Eden and sending him down to Earth; however, God banishes Grendel with the help of Beowulf. This infusion between the will of Beowulf to banish the threat of Grendel from Herot and the fate set by God for not being a good Christian foreshadows what eventually happens to any unfaithful Christian. The author makes it abundantly clear that “all non-Christians, no matter how virtuous or heroic, were damned” (Brown 2). This served to not only convert the Anglo Saxon audience but reminds them to stay faithful to Christianity’s pillars or they would be doomed to an eternity of
As characterized in the Bible, Cain kills his brother Abel out of envy because “[th]e Lord looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast” (NIV, Gen. 4:4-5). Soon after this God soon curses Cain and his lineage, leading to Cain’s ultimate destruction. Similar to how Cain must have felt upon being stigmatized, Beowulf’s Grendel must have been keenly jealous of the Danes. After the Danes construct the great mead-hall Heorot, there is much laughter and happiness from the hall and [i]t [harrows Grendel] to hear the din of the loud banquet every day in the hall, the harp being struck and the clear song of a skilled poet telling with mastery of man’s beginnings” (Beowulf ln.
“The monster’s thoughts were as quick as his greed or his claws: He slipped through the door there in the silence snatched up thirty men, smashed them…” (Raffel Lines 34-37) In other words, Grendel is characterized as a monster whose only desire is to kill. However, the humans chose to forget their beginning encounters with Grendel and don’t realize that they are the true cause. When Grendel tries to communicate with the humans because they speak the same language, he is repelled by the Danes. “The harper broke off, the people screamed. Drunken men rushed me with battle-axes. I sank to my knees, crying, “Friend! Friend!” (Gardner 52) In other words, Grendel wants to be friends with the humans but they immediately judge him based on his appearance and reject him. This causes Grendel now have become isolated from both the humans and animals. This isolation leads to Grendel to start killing the humans as a form of interaction. Sadly like with animals, the only form of communication with the humans Grendel will receive is through killing them like the Grendel we see in Beowulf. Overall, due to Grendel being surrounded by humans who misjudge him, he is motivated by isolation in which the only attention he will get is from killing
Grendel has been attacking the people of Heorot for a very long time. For twelve long years everyone has been in a panic and gossiping about the monster, Grendel. Over time the stories have bled into the land of the Geats. Beowulf hears this and feels that it is his duty to protect the Danes
He is described as a monster, demon, and a fiend. Grendel has swift, hard claws, and enormous teeth that snatch the life out of his victims, which are numerous. This “shadow of death” not only kills; he drinks the blood of his prey. His forefather, Cain, was also known for this fiendish act. Just as Grendel is an outcast, so Cain was cast out of the Garden of Eden. To the Anglo-Saxons, the worst crime a person could commit was the crime of fratricide, the killing of one’s own brother. Their society and culture was structured around themes of brotherhood and kinship. The mead Hall, Herot, was a symbol of peace. It was a place where warriors gathered in a spirit of brotherhood and harmony to celebrate. Grendel was jealous and enraged by the festivities and the sound of laughter that he kept hearing while he was alone in his mere.