Exploring the Notion of Being in Milan Kunderá’s Work

931 Words2 Pages
bulb-icon

Recommended: The nature of identity

The notion of Being in Milan Kunderá’s The Unbearable Lightness of Being and Identity The notion of being applies to a vision of the condition and existence of a man, his place and function in the world, his relationship, or lack of oneself. The theory of Being is most importantly "mindfulness". In this century it is the perspective communicated by, for instance, Krishnamurti, and is unequivocally present in the combative technique; among the famous connected clinicians "undivided attention" nearly communicates the viewpoint of Being. It is likewise called seriality - "one damn thing after another". Unadulterated Being is the world a moment before you see it, it is the world through the eyes of another conceived infant. Like the Zen showing that requests of the fan outright mindfulness, total "neglectfulness", it is, for awareness, an unattainable minute - despite the fact that it is similarly the start of all …show more content…

Be that as it may, it itself-obvious that to the degree that this action is undifferentiated from the things it continually absorbs to itself, it stays ignorant of its own subjectivity; the outer world along these lines starts by being mistaken for the vibes of a self uninformed of itself, before the two variables get to be distinctly withdrawn from each other and are sorted out correlatively" [The Development of Reality in the Tyke, Conclusion] As Hegel says, there is literally nothing you can say in regards to being without in doing as such "further deciding" it, without setting up of immaculate Being some specific, some limited, an illustration. Being is totally featureless, or rather does not yet demonstrate any element. In this manner, as Hegel says "Being is Nothing" [§86n], , a revelation which affects us forward, to the need of further assurance, to perceive things, to find what lies behind

Show More
Related

  • Hester's Isolation and Alienation in The Scarlet Letter

    732 Words  | 2 Pages

    being. "Thus the young and the pure would be taught to look at her, with

    Read More

  • The Heart of Understanding, by Thich Nhat Hanh

    1111 Words  | 3 Pages

    ...e notion of interbeing provides a full picture of understanding connecting different Buddhist ideas such as emptiness, no-self and impermanence together using just one simple word. As Mahayana Buddhism emphasizes the role of Buddhism as a liberating vehicle for the mass of its practitioners, the “heart” of the understanding of the Prajnaparamita Heart Sutra is emancipation from fear. Through the eyes of interbeing and skillful practice of penetration can one attain the “heart of the understanding.”

    Read More

  • Heidegger's Conceptual Essences

    510 Words  | 2 Pages

    Heideggers Conceptual Essences: Being and the Nothing, Humanism, and Technology Being and the Nothing are the same. The ancient philosopher Lao-tzu believed that the world entertains no separations and that opposites do not actually exist. His grounding for this seemingly preposterous proposition lies in the fact that because alleged opposites depend on one another and their definitions rely on their differences, they cannot possibly exist without each other. Therefore, they are not actually opposites. The simple and uncomplex natured reasoning behind this outrageous statement is useful when trying to understand and describe Martin Heideggers deeply leveled philosophy of Being and the nothing. Lao-tzus uncomplicated rationale used in stating that supposed opposites create each other, so cannot be opposite, is not unlike Heideggers description of the similarity between the opposites Being and the nothing. Unlike Lao-tzu, Heidegger does not claim that no opposites exist. He does however say that two obviously opposite concepts are the same, and in this way, the two philosophies are similar. He believes that the separation of beings from Being creates the nothing between them. Without the nothing, Being would cease to be. If there were not the nothing, there could not be anything, because this separation between beings and Being is necessary. Heidegger even goes so far as to say that Being itself actually becomes the nothing via its essential finity. This statement implies a synonymity between the relation of life to death and the relation of Being to nothingness. To Heidegger, the only end is death. It is completely absolute, so it is a gateway into the nothing. This proposition makes Being and the nothing the two halves of the whole. Both of their roles are equally important and necessary in the cycle of life and death. Each individual life inevitably ends in death, but without this death, Life would be allowed no progression: The nothing does not merely serve as the counterconcept of beings; rather, it originally belongs to their essential unfolding as such (104). Likewise, death cannot occur without finite life. In concordance with the statement that the nothing separates beings from Being, the idea that death leads to the nothing implies that death is just the loss of the theoretical sandwich's bread slices, leaving nothing for the rest of ever. The existence of death, therefore, is much more important in the whole because it magnifies the nothing into virtually everything.

    Read More

  • Narrative On The Life Of Frederick Douglass Rhetorical Analysis

    790 Words  | 2 Pages

    Consequently, the speaker’s knowledge makes it evident that the notion to become free lies just too far out of reach. The speaker continues his portrayal of “thinking” leading up to this assertive statement: “There was no getting rid of it.” Another short sentence where he faces the hopeless realization that there is nothing he can do. He remains stuck with his knowledge; he cannot become a beast or change anything to escape thinking. Following that idea, a new sentence contains the use of descriptive antithesis, to expand on the constant presence of his ever burdensome learning. Within the sentence the author continues to wallow in his perpetual plight when he construes the ubiquity writing, “sight or hearing” in mentioning this, he expands the presence of the inescapable pressure into two specific senses. He continues his depiction with contrasting “animate or inanimate” although the clear distinction, this collectively includes and molds every possible object into a reminder of his

    Read More

  • Literary Analysis Of Stepping Into The Light By Tanya Savory

    1393 Words  | 3 Pages

    Out of the three wonderful narratives given, the best one is “Stepping Into the Light” by Tanya Savory. While “Shame” by Dick Gregory is an interesting read, it is the weakest out of the bunch. The story had no clear setting, to many extra details, and a lengthy exposition. “I Became Her Target” by Roger Wilkins was a better executed story, even though it still had some flaws. This piece lacks any figurative language, but it was to the point and had clear organization. Thus, Tanya Savory’s piece was the best. It was easy to follow, used a constant symbol, and used some stories from others to make her point. So using narrative styles and elements in the best way, Tanya Savory wrote the better story.

    Read More

  • Comparison: Jean-Paul Sarte & Martin Buber's Theories

    1798 Words  | 4 Pages

    One of the aims of Being and Nothingness is to describe consciousness, or human subjectivity. Sartre distinguishes two different modes of consciousness in order to accurately describe human subjectivity. These two modes are being-for-itself and being-for-others. Being-for-itself refers to a transcendent conscious being (Oaklander, 238). Transcendence is the antithesis of facticity. I will describe facticity first, in order to make the concept of transcendence more tractable. Facticity denotes the concrete details of the subject’s being including past decisions, plac...

    Read More

  • Analysis Of Mindfulness By Ellen J. Langer

    854 Words  | 2 Pages

    Mindfulness, as described by Langer, is “the continual creation of new [categories]” (Langer, 2014). In other words, mindfulness is the use of critical think in which people engage in creative solutions for everyday stresses. Throughout the novel, she summaries the results of numerous experiments she has conducted over the years. Each one offers insight into how one can become more mindful and how mindlessness can

    Read More

  • Identity in James Baldwin’s Stranger in the Village and Zora Neale Hurston’s How it Feels to be Colored Me

    1733 Words  | 4 Pages

    Identity in James Baldwin’s “Stranger in the Village” and Zora Neale Hurston’s “How it Feels to be Colored Me”

    Read More

  • Humanity In Milan Kundera's The Unbearable Lightness Of Being

    1029 Words  | 3 Pages

    Milan Kundera’s novel The Unbearable Lightness of Being, written in 1984, is a story of two women, two men, a dog and their lives during the Prague Spring of Czechoslovak history in 1968 through an omnipotent narrator. However, the relationship between the two main protagonists, Tomas, a brilliant Prague surgeon and intellectual who has a tendency to womanize, and Tereza, a kind but deeply troubled photographer and former waitress as well as Tomas’ young wife, is often observed through the perspective of the characters themselves. This relationship is a strained one due to their opposing views on the topics of love, sex, and being. Their perspectives also differ when it comes to the concept of fate. This is because the novel itself is a response

    Read More

  • Emily Dickinson

    361 Words  | 1 Pages

    Man must come out of his puny self, which is a jar, and become a well, which is a form of awakened consciousness, in order to reach the dimension of the sea which is his real self, his freedom. (41).

    Read More

  • Potiki And The Art Of Telling Stories

    965 Words  | 2 Pages

    “It was a new discovery to find that these stories were, after all, about our own lives, were not distant, that there was no past or future that all time is now-time, centred in the being.” (Pp39.)

    Read More

  • Ontology

    1154 Words  | 3 Pages

    	Heraclitus’ successor, Parmenides, believes that Being must exist virtually in the mind. Because nothing cannot be thought without thinking of it as something, there cannot be "nothing"2, all that can exist is Being. If there is only Being it must be indestructible, uncreated, and eternal. If one agrees that Being is , then there can’t be any place where being is not. According Parmenides’ purely logical view, all perception of vacuous space is an illusion.

    Read More

  • Sigmund Freud's 'The Unbearable Lightness Of Being'

    373 Words  | 1 Pages

    When reading The Unbearable Lightness of Being, I was often confused about the meaning behind Tereza’s dreams. During my class discussion, I learned about the Freudian dream analysis and heard several perspectives behind Tereza’s dreams. This new information clarified why she acts the way she does.

    Read More

  • Jean Paul Sartre´s Existential Philosophy

    1060 Words  | 3 Pages

    exist as part of a philosophical tapestry aimed at revealing the nature of Being. In many ways, the stream of considerations in Being and Nothingness are parts of the examination of a single question – what is the nature of our existence? Sartre attempts to answer his question of existence in various ways, primarily through examining consciousness and its juxtaposition between existence and nothingness. The position in which Sartre places consciousness is forever qualified by self-perception and the perceptions of others, as applied to ourselves and others, so as to create a continual subject-object relationship through which being finds for itself a place to be.

    Read More

  • Personal Identity In The Bluest Eye By Toni Morrison

    543 Words  | 2 Pages

    As citizens of the contemporary world, we apt to regard ourselves as unique and nonpareil individuals. We regard our personal identity as something to which we alone have privileged access and in which we are especially entitled to speak. We, citizens of the free world, think of ourselves as singular beings, who are capable of self-knowledge and who can differentiate between the authentic self and the unauthentic self. So therefore with this self-knowledge, we tend to project our own belief onto the less fortunate. In The Bluest Eye by Toni Morrison, one of the main characters, Pecola Breedlove wants blue eyes. In the 21st century, this is possible, but in 1941, the dream was not feasible. Pecola bought into the conviction that a person who has blond hair and blue eyes can achieve success because of their appearance.

    Read More

More about Exploring the Notion of Being in Milan Kunderá’s Work

Open Document