Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Literature and humans
Literature and humans
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Behind the Beautiful Forevers: Prologue Contrast
Katherine Boo’s Behind the Beautiful Forevers seeks to describe the sharp contrast between the lives of the inhabitants of Annawadi and the surrounding reflection of India’s thriving economy. Essentially, Boo’s documentation of the social, political and economic factors that shape daily choices in Annawadi, a slum and conflation of a variety of cultures and religions, creates an accurate depiction of life beyond the misleading exterior of Mumbai. Abdul’s expertise in trash sifting transforms his family’s fortune, their new standing beyond “subsistence” evoking jealousy in neighbors. The family of eleven inhabits one of the huts in the “squatter settlements” located between “elegant modernities”
…show more content…
Evidently, the descriptive nature of the two divergent environments mirrors the persistent social inequality and unequal distribution of India’s novel wealth. Boo’s prologue fundamentally gives an insight into the social injustice at hand responsible for Abdul’s elusion of the police. Abdul, his father and sister are accused of burning One Leg, a woman named by the Annawadians appropriate to her disability. Once Abdul’s father is arrested, Abdul aspires to escape the slum during the concealing darkness of nighttime. Much to his own dismay, Abdul falls asleep and is instructed to turn himself into the police to protect his ill father the following morning. The inhabitants of the slum represent a form of urban poverty, visibly hidden amid a facade of economic might and superiority. As one of the marginalized groups in Indian society, Annawadians are faced with economic obstacles on the pathway to social equality. Even in India’s moment economic resurgence, the layer of poverty is even further suppressed by the system; struggling to rise above and into the over-city. Yet, Boo describes the aspirations of the youth of Annawadi who seek to work as waiters in the surrounding hotels, acquire a college education or simply climb the
Alexie shows a strong difference between the treatment of Indian people versus the treatment of white people, and of Indian behavior in the non-Indian world versus in their own. A white kid reading classic English literature at the age of five was undeniably a "prodigy," whereas a change in skin tone would instead make that same kid an "oddity." Non-white excellence was taught to be viewed as volatile, as something incorrect. The use of this juxtaposition exemplifies and reveals the bias and racism faced by Alexie and Indian people everywhere by creating a stark and cruel contrast between perceptions of race. Indian kids were expected to stick to the background and only speak when spoken to. Those with some of the brightest, most curious minds answered in a single word at school but multiple paragraphs behind the comfort of closed doors, trained to save their energy and ideas for the privacy of home. The feistiest of the lot saw their sparks dulled when faced with a white adversary and those with the greatest potential were told that they had none. Their potential was confined to that six letter word, "Indian." This word had somehow become synonymous with failure, something which they had been taught was the only form of achievement they could ever reach. Acceptable and pitiable rejection from the
The first chapter in the book At The Dark End of the Street is titled “They’d Kill Me If I Told.” Rosa Park’s dad James McCauley was a expert stonemason and barrel-chested builder. Louisa McCauley was Rosa Park’s grandmother, she was homestead and her husband and oldest son built homes throughout Alabama’s Black Belt. In 1912 James McCauley went to go hear his brother-in-law preach. While there, he noticed a beautiful light named Leona Edwards. She was the daughter of Rose Percival and Sylvester Edwards. Sylvester was a mistreated slave who learned to hate white people. Leona and James McCauley got married a couple months after meeting and Rosa was conceived about nine months after the wedding. In 1915, James decided to move North with all
While it may be easier to persuade yourself that Boo’s published stories are works of fiction, her writings of the slums that surround the luxury hotels of Mumbai’s airport are very, very real. Katherine Boo’s book “Behind the Beautiful Forevers – Life, Death, and Hope in a Mumbai Undercity” does not attempt to solve problems or be an expert on social policy; instead, Boo provides the reader with an objective window into the battles between extremities of wealth and poverty. “Behind the Beautiful Forevers,” then, exposes the paucity and corruption prevalent within India.
Growing up on a reservation where failing was welcomed and even somewhat encouraged, Alexie was pressured to conform to the stereotype and be just another average Indian. Instead, he refused to listen to anyone telling him how to act, and pursued his own interests in reading and writing at a young age. He looks back on his childhood, explaining about himself, “If he'd been anything but an Indian boy living on the reservation, he might have been called a prodigy. But he is an Indian boy living on the reservation and is simply an oddity” (17). Alexie compares the life and treatment of an Indian to life as a more privileged child. This side-by-side comparison furthers his point that
Kothari employs a mixture of narrative and description in her work to garner the reader’s emotional investment. The essay is presented in seventeen vignettes of differing lengths, a unique presentation that makes the reader feel like they are reading directly from Kothari’s journal. The writer places emphasis on both her description of food and resulting reaction as she describes her experiences visiting India with her parents: “Someone hands me a plate of aloo tikki, fried potato patties filled with mashed channa dal and served with a sweet and a sour chutney. The channa, mixed with hot chilies and spices, burns my tongue and throat” (Kothari). She also uses precise descriptions of herself: “I have inherited brown eyes, black hair, a long nose with a crooked bridge, and soft teeth
In the novel, The White Tiger, by Aravind Adiga the main character, is Balram, one of the children in the “darkness” of India. Adiga sheds a new light on the poor of India, by writing from the point of view of a man who was at one time in the “darkness” or the slums of India and came into the “light” or rich point of view in India. Balram’s job as a driver allows him to see both sides of the poverty line in India. He sees that the poor are used and thrown away, while the rich are well off and have no understanding of the problems the poor people must face. The servants are kept in a mental “Rooster Coop” by their masters. The government in India supposedly tries to help the poor, but if there is one thing Adiga proves in The White Tiger, it is that India’s government is corrupted. Despite the government promises in India designed to satisfy the poor, the extreme differences between the rich and the poor and the idea of the Rooster Coop cause the poor of India to remain in the slums.
In Behind the Beautiful Forevers, Katherine Boo tells the stories and struggles of families living in a slum adjacent to the Sahar Airport in Mumbai, India. Boo details the ways in which the residents of this slum, Annawadi, attempt to escape their poverty, but fail to do so. Despite numerous initiatives sponsored by the Central Government of India to improve the lives of the many individuals living in Annawadi, these programs are ultimately unable to do so due to deep-rooted corruption in the city of Mumbai. Regardless of this, the residents of Annawadi seem to accept corruption as a fact of life, and do little to fight it. As illustrated over the course of Boo’s narrative, this results from the fact that many Annawadians recognize the ways in which the laws of their society allow for the unfair treatment of certain groups of people, especially the poor and religious minorities, and are also cognizant of the fact that they have no real power to change a system that
In order to understand why Whitty’s argument is effectively communicated it must be noted that this article was published in the politically progressive magazine, Mother Jones. The audience of Mother Jones mostly consists of young adults, mostly women, who want to be informed on the corruptness of the media, the government and the corporate world. In order to be fully effective in presenting her points, Whitty starts her article by creating a gloomy imagery through her story of the city of Calcutta and the hard lives which its citizens live. Through her use of words such as “broken down…. Smoky streets” to describe the scene at Calcutta, she is able to create this gloomy image. She ties this gloomy story to how the population of Calcutta is the reason for the harsh living environment and how immense its population density is when compared to cities like New York. Additionally, she discusses how the increase in population has caused harsh lives for individuals in the Himalayas, the rest of India and the rest of the world. Through these examples she ties the notion that the root causes of such hard lives are because of the “dwindling of resources and escalating pollution,” which are caused by the exponential growth of humankind. She goes on to
Slum dwellers are often treated as social pariahs and have become a marginalized section in any society. In fact, a burgeoning population of the metropolitan Mumbai city, which is the third most expensive office market, lives in slums like ‘Annawadi’. Unfortunately, these people find hard to escape from the endless dilemmas of day to day life, even though unprecedented economic booming has taken place for more than two decades as a result of global market capitalism. Katherine Boo, in her remarkable book “Behind the beautiful forevers” unfolds the world beyond ‘undercity’ people who are the residents of Mumbai slum named Annawadi, which is located beside the road to Mumbai airport in the shadow of luxury hotels. By documenting the deplorable
Nevertheless, inequality continues to be a major problem within cities and between rural and urban areas. Encompassing this situation is Katherine Boo’s novel Behind the Beautiful Forevers, which attempts to shine some light on the conditions of Mumbai’s informal settlements. Following the life of two rural migrant families residing in the Annawadi settlement, Boo highlights the everyday challenges individuals must fact to survive. As such, one of the major topics of the novel is inequality as a consequences of a lack of investment in basic needs, a matter of poor planning based on interest differences as well as corruption. Therefore, it can be argued that through her novel, Boo was able to successfully depict the how inequality has impacted the lives of those residing in informal settlements, with the fact that housing and land rights alone is an issue not being properly dealt
At five years old and on the streets of Calcutta, Saroo encountered a person who changed his life completely. It was a teenager, around his older brother Guddu’s age, who took Saroo in and looked after him for a few days before taking him to someone who could really help Saroo—the police. This was a crucial moment in Saroo’s life, where he states, “I
The story Q & A, written by Vikas Swarup, illustrates the lives of those in the slums of India and how those living there experience life. The novel recites the unimaginable journey of a slum dog who becomes a billionaire. Throughout the rags to riches story of Ram Mohammed Thomas, he is presented with several catalysts which change his life.
Lately Indian novelist has shifted from rural to metro India, which is the living soul of the country. The problems of urbanization and the problems faced by the people of metro India find a powerful expression in Indian English fiction.
Gillian 1 Gillian Baker Instructor Duckworth English 1A 26 February 2018 The life of the impoverished in India William Langewiesche’s The Outlaw Sea, chapter six, is a detailed reporting of the dire conditions that poverty-stricken Indian shipbreaking workers face on a day-to-day basis, in Alang. Although, the environment in which the workers are in is sad, unfair, and inhumane -- someone has to do the hard labor -- it is how many modern societies operate. The managers of Alang supervise thousands of impoverished Indian shipbreaking workers.
In the novel, parental absence escalates sibling conflict, which leads to the characters escapement, ultimately resulting in Bim’s anger. While some readers may think that Clear Light of Day just represents a single family’s struggle, the novel clearly represents India’s struggle as well. India’s independence from Britain consequently leads to the formation of Pakistan and continual religious and political conflict. This novel is an allegory that explains political combat in an accessible way because everyone is part of a family. This novel not only models the reasons for conflict in India but for other nations and even families as well.