John Donne an English metaphysical poet and 16th century preacher made his name through his poems on love and his technique of creating opposing imagery through allegory and language (Ribes, 2007). Once Donne renounced his catholic faith and made a commitment to the Church of England in 1615, he wrote a series of religious poems, hymns, and sermons (Hodgson, 1999). The most well-known of his religious poetry is a series of nineteen Holy Sonnets spanning over the early 16th century, the most famous of these is Holy Sonnet XIV also known as ‘Batter My Heart’. Holy Sonnet XIV’s prominence in modern literature is due to the debate surrounding the intended meaning of the poem and the parallel the writer draws between the act of religious enlightenment and the pleasure derived from sexual activity. The Cambridge Companion to John Donne describes the poem as “best known literary text in English that figures spiritual redemption as a purifying sexual act” (Gibbory, 2006). This essay will link in to the description given by The Cambridge Companion and will apply a feminist reading by drawing on the writing of Judith Butler, Helene Cixous, and Sigmund Freud the theorised reading will be achieved by firstly examining the dominant or received reading of the for-mentioned poem. There is many different readings of Holy Sonnet XIV, author Purificacion Ribes (2007) in his paper makes the same assertion stating that “although some analysis are easier to sustain then others, there is not a single article which gives a thorough explanation of the poem, there is always some verb which doesn’t suit their proposal and is systematically ignored”. The dominant reading is best described by Linda Null (2008) in her journal article Break, Blow, Burn; ... ... middle of paper ... ..., D. E. (2009, November 7). The Sonnet, Subjectivity, and Gender. Retrieved October 11, 2011, from mit.edu: www.mit.edu/~shaslang/WGS/HendersonSSG.pdf Hodgson, E. M. (1999). Gender and the sacred self in John Donne. London: University of Delaware Press. Klages, M. (2006). Literary Theory: A guide for the perplexed . London: Continum International Publishing Group. Newman, B. (2004). Rereading John Donne's Holy Sonnet 14. Spiritus: A Journal of Christian Spirituality, 4(1), 84 -90. Null, L., & Suellen, A. (Eds.). (2008, March). Words that Break, Blow and Burn. English Journal, 97(4), 111-112. Ribes, P. (2007, July 16). John Donne: Holy Sonnet XIV or the Plenitude of Metaphor. Retrieved October 6, 2011, from Sederi: http://sederi.org/docs/yearbooks/07/7_16_ribes.pdf W.W Norton. (2000). John Donne Holy Sonnet 14. The Norton Anthology of English Literature, 1(1271).
Every writer leaves his mark, his imprint, in his writing; a thumb print left behind the ink if you know how to look for it, and Donne is no exception. The problem is extracting Donne’s imprint, and essence, from the poem, and understanding what that tells us about him. In one poem in particular this stands out, his Holy Sonnet IX, where Donne’s imprint lingers, giving another story behind the text, of his belief in God, but also his inner questioning, and confliction and doubt which come out as contradictions. Behind the text, Holy Sonnet IX, as Donne speaks through his speaker and poem, we come to understand that he is a religious man, though conflicted, which leads to doubt and contradictions, as he resents God in a way, while also just craving for his absolution and for him to forget and forgive his sins and wash them away, sins which weigh on him heavily and he believes taint him.
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Moran, Daniel. “Sonnet XXIX.” Poetry for Students. Ed. David Galens. Vol. 16. Detroit: Gale, 2002. 146-147. Print.
Donne, John. “Holy Sonnet 5, Holy Sonnet 6, Holy Sonnet 10.” John Donne’s Poetry: A Norton Critical Edition. Ed. Donald R. Dickson. W.W. Norton & Company. New York, London. 2004. (Handout)
Shakespeare, William, "Sonnet 42." The Norton Anthology of English Literature. Eds. M.H. Abrams and Stephen Greenblatt. 7th ed. 2 vols. New York: Norton, 2000. 1:1033.
Each four-line section expounds upon one aspect of the Trinity- God the Spirit/God the Father/God the Son. Donne continually juxtaposes the explication of aspects of the Trinity with explication of man’s relationship to God, resulting in a high degree of conflation throughout. The first line opens with a simultaneous statement of doubt and faith, “Wilt thou love God, as He thee?” While the speaker is convinced of God’s love, he doubts his ability to reciprocate. This is in contrast to many of Donne’s other Holy Sonnets in which the speaker continuously implores ...
John Donne Death is a very complicated subject that people view very differently in different situations. In John Donne’s Holy Sonnets, he writes about death in Meditations X and XVII. Both meditations use many similar rhetorical devices and appeals, but the tones of the meditations are very disparate. Donne’s different messages in Meditations X and XVII convey tones of defiance and acquiescence towards death, respectively. His apparent change of attitude towards death could be accounted for by his differing life situations while he was writing the meditations: mid-life, and near-death. “Meditation X”, which Donne wrote in mid-life, has a very defiant and powerful tone.
John Donne uses poetry to explore his own identity, express his feelings, and most of all, he uses it to deal with the personal experiences occurring in his life. Donne's poetry is a confrontation or struggle to find a place in this world, or rather, a role to play in a society from which he often finds himself detached or withdrawn. This essay will discuss Donne's states of mind, his views on love, women, religion, his relationship with God; and finally how the use of poetic form plays a part in his exploration for an identity and salvation.
1. John Donne, "Holy Sonnet XIV," John Donne: The Complete English Poems, ed. A. J. Smith (New York: Penguin, 1984) 314-315.
The metaphysical era in poetry started in the 17th century when a number of poets extended the content of their poems to a more elaborate one which investigated the principles of nature and thought. John Donne was part of this literary movement and he explored the themes of love, death, and religion to such an extent, that he instilled his own beliefs and theories into his poems. His earlier works, such as The Flea and The Sunne Rising, exhibit his sexist views of women as he wrote more about the physical pleasures of being in a relationship with women. However, John Donne displays maturity and adulthood in his later works, The Canonization and A Valediction: Forbidding Mourning, in which his attitude transcends to a more grown up one. The content of his earlier works focused on pursuing women for his sexual desires, which contrasts heavily with his latter work. John Donne’s desire for physical pleasure subsides and he seeks to gain an emotional bond with women, as expressed in his later poetry.
the poem are strongly indicative not only of a deeply rooted faith, but also of Donne’s
Sonnets". Studies In English Literature, 1500 - 1900. (Rice Univ., Houston , TX) (35.4 ) [Autumn 1995] p. 641… LION. University of Calgary Lib. 30 Nov. 2004.
No poem of John Donne's is more widely read or more directly associated with Donne than the tenth of the Holy Sonnets,"Death, be not proud." Donne's reputation as a morbid preacher was well-known. He had a portrait of himself made while posed in a winding-sheet so that he could contemplate a personalized memento of death. Donne draws upon a popular subject in medieval and Renaissance art, Le roi mort or King Death. His fascination with death reaches another plateau with this poem. He almost welcomes it and denounces the process as being neither horrifying nor the "end-all be-all." In a contextual point of view, he works to rupture habitual thinking and bring attention to the intensity and depth of a situation by creating doubt or offering a new aspect of his subject. Donne takes this poem and pours forth an array of visions that directly connects to the contextualist in a look at death, the pa...
Moran, Daniel. “Sonnet XXIX.” Poetry for Students. Ed. David Galens. Vol. 16. Detroit: Gale, 2002. 146-147. Print.