Babylonian Talmud Research Paper

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The Babylonian Talmud which was completed between the years 500-600 C.E. which deals extensively with matters of Halacha also provides a great deal of knowledge and insight into Jewish life in ancient times. Among other subjects that we see discussed are various types of medicine and healing. Perhaps, due to the influence of Babylonian culture we find many references to the use of Amulets over many years and in all periods. Archeological digs have found Amulets from ancient times and even today Amulets are used by many communities and cultures including Jews. Many claim that the idea of Amulets was adopted by the Jews influenced by the Babylonians during their exile in that country. The root of the word Amulet is the word "tie" in Aramaic as it is usually tied to or worn on the body. Another explanation attributes the root to the word of "little" in Aramaic as usually only a small amount is written in the Amulet. Special powers are attributed to the Amulet and usually a short blessing is written on a piece of paper or parchment and inserted within. Often a combination of letters or sentences are included as are the names of angels, holy people or pictures to insure protection from the "evil eye", ghosts and/or spirits.
The Jewish attitude regarding Amulets is not uniform. The Sages of the Talmud did not dismiss Amulets completely and some of the later day halachaists and geniuses ("Gaonim") viewed them in a positive manner. In one of the "responsas" of the "Gaonim" it is written "when writing an Amulet include the names of angels so that they may help in the matter." The Rambam (Maimonides) refers to Amulets in a complex manner. On the one hand he rejects them in a very definite manner but on the other hand he accepts t...

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... biblical verses in order to heal is thought of as a proselyte since according to Jewish principles it is impossible to compress the Torah and use it as a healing mechanism. The Talmud explains that this refers only to verses mentioning God's name.
Whisperings were common in the time of the Talmud for other things such as: someone with a bone caught in his/her throat, a similar bone is brought to him, placed on his head and the following incantation is said: "one-one-swallow-swallow-rest". According to the Sabbath tractate of the Talmud page 67a the meaning of this incantation is: "move down, move down and swallow".
In the Mishna, tractate Gittin page 7a it is written: "he who holds kordicos, if he gives it to his wife as well has done nothing". The sages ask what a kordicos is and answer that it is a spirit that causes madness for a short period of time. It is

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