Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Music history 102: a guide to western composers and their music
The history of western music
The history of western music essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Western tradition: (Josquin des Perez “Ave Maria” and Bach “Allegro”) Music during this period by the composer’s songs I listened to was very pleasant to listen to. It is a high renaissance style of polyphonic vocal music. The motet "Ave Maria” is a great example of the style during this time frame. This song had a great opening and subsequent structural interplay. The opening section summarizes the first four lines of text in a simple structure. Clear imitation of each phrase echoes from the highest to lowest voice, almost resembling a Gregorian chant. The phrases appeared to be identical in length, the counterpoint's turbidity increases, climaxing where all four voices were singing together. This climax turns to an imperfect, deceptive …show more content…
Duets alternate between voices and often break off into trios. The lines are punctuated by structural cadences, presenting the text in a temporary repose. These songs seem to increase in power, placing the strongest, most perfect cadence for the very end of each line. For the “Ave Maria”, the unity of musical sound, representing the spiritual unity of prayer, completes the act of worship which has been the rhetorical goal of the text. The final lines are sung in homophony, as if the four, once separate voices have aligned under the grace of …show more content…
The popularity of throat singing among Tuvans seems to have arisen as a result of geographic location and culture. The open landscape of Tuva allows for the sounds to carry a great distance. Ethnomusicologists studying throat singing in these areas mark khoomei as an integral part in the ancient pastoral animism that is still practiced today. Throat singers will travel far into the countryside looking for the right river, or will go up to the steppes of the mountainside to create the proper environment for throat-singing. The animistic world view of this region identifies the spirituality of objects in nature, not just in their shape or location, but in their sound as well. The cultures in this part of Asia have developed many instruments and techniques to mimic the sounds of animals, wind, and water while the cultures of this region share throat singing, their styles vary in breadth of
The isorhythmic motet is a compositional style that emerged from the movement Ars Nova in the fourteenth century. It is defined based on the use of a talea, a repeated rhythmic pattern, to the main melody of a motet that is the color or the melodic pattern. Philippe de Vitry and Guillaume Machaut are the two most representative composers of this music style. Both composers wrote sacred and secular music in a variety of styles. For the purpose of analysis, the pieces Cum statua/Hugo, Hugo/Magister invidie composed by Philippe de Vitry in 1320 and Felix virgo / Inviolata / Ad Te Suspiramus composed by Guillaume de Machaut in 1360 will serve as a subject of comparison and contrast to determine the characteristics of isorhythmic motet from
...eath" a song, a secular, correlates to her thoughts. Repetition is of course, used in the song with a trace of syncopation in the first line "oh Death, oh Death, where is thy string." The oral tradition is unmistakably. The chapter then concludes with the song--- a cathartic release.
In order to fully encapsulate Leonardo’s conquest of the almighty heavens it would only be fitting to have the text set to a full orchestra accompanied by a SATB choir. This is the only combination of instrumentation and vocals that will fully capture the piece’s dramatic story (save a Wagnarian music drama). A full orchestra is a glorious medium that can be used to accommodate the full range of emotions embodied in the poem because of the breadth of orchestral timbre. In parallel with the orchestra, a four-person choir is ideal for the lyrical expression of the poem due to the wide range of notes that can be sung by the soprano, the bass and everyone in between. The parts of the poem sung by the full choir would be done in an imitative polyphony texture utilizing malismas on the repeated line “Leonardo, Leonardo, viene á volare” to accentuate the fact that this line is a “siren-song” sung by “the very air itself.” However, the majority of the text would be sung by the tenor to give the piece a story telling quality, with the rest of the choir chiming in for the Italian parts. This will serve to emphasize the contrast between English and Italian that Sylvestri creates in his poem. It seems appropriate to have the orchestra and choir perform a through-composed setting with a change in music for each st...
The same line is repeated ecstatically by the quartet, which soars upward to it’s peak. The orchestra and chorus re-enter at a rapid tempo to bring the movement to its conclusion.
The first stanza describes the depth of despair that the speaker is feeling, without further explanation on its causes. The short length of the lines add a sense of incompleteness and hesitance the speaker feels towards his/ her emotions. This is successful in sparking the interest of the readers, as it makes the readers wonder about the events that lead to these emotions. The second and third stanza describe the agony the speaker is in, and the long lines work to add a sense of longing and the outpouring emotion the speaker is struggling with. The last stanza, again structured with short lines, finally reveals the speaker 's innermost desire to "make love" to the person the speaker is in love
Weeping in the Kaluli society is a gender divided phenomena. The men are characterized with iligi-yelema, gana-yelema, and gana-gili-yelema. The women are characterized with gese-yelema, and sa-yelema. Generally the difference between the to gender types of weeping is that the men are more prone to uncontrolled and spontaneous, whereas the women are more given to controlled and melodic weeping. (Feld 262)
“How Musical is Man?” was published in 1974. This book was written by John Blacking, a musician turned social anthropologist. His goal in writing this ethnography, and several other papers during this same time period, was to compare the experience of music-making that takes place within different cultures and societies throughout the world. In this book, he discusses and describes the musicology of the Venda people in South Africa. Though he does go to Africa to research and learn about the Venda people and their music, he specifically states that his book is “not a scholarly study of human musicality” (ix), but rather it is a summary (written from his point of view), which is both expressive and entertaining, of several different issues and ideas that he has seemingly been contemplating for some time.
Line 228 Juliet's 'Amen' is short and sharp. Sounds very cold and final. It's usually a good idea. the end of a prayer, what end does it signify here? Line 229 Nurse's "What?"
"Music is a common experience and a large part of societies. In fact, anthropologists note that all human communities at all times and in all places, have engaged in musical behaviours. Music as a mode of human activity is a cultural phenomenon constituting a fundamental social entity as humans create music and create their relationship to music. As cultural phenomeno...
As time passed and music continued to evolve what is known as the Renaissance period emerged from 1475-1600. Music during this period was still written with worship as its intentions. Where the Medieval period had no harmony the Renaissance period introduced the use of a constant chord to form the building block of the different pieces. A good example of this period of music is “Ave Maria” by Josquin written in 1485. The many different voices the repeat the same words create a process called imitation. This particular chant is capella, meaning that it is performed by voices alone and has no musical accompaniment and with all the voices entering at different times but in harmony counterpoint i...
John Warrack, author of 6 Great Composers, stated, “Any study of a composer, however brief, must have as its only purpose encouragement of the reader to greater enjoyment of the music” (Warrack, p.2). The composers and musicians of the Renaissance period need to be discussed and studied so that listeners, performers, and readers can appreciate and understand the beginnings of music theory and form. The reader can also understand the driving force of the composer, whether sacred or secular, popularity or religious growth. To begin understanding music composition one must begin at the birth, or rebirth of music and the composers who created the great change.
many cultures view as an important part in their way of life. Music ranges from strictly
BAYKAL, Nurulhude. "MURATHAN MUNGAN'in "ZAMANIMIZIN BİR KÜLKEDİSİ"Nİ MARKSİST KURAM ÇERÇEVESİNDE OKUMAK. (Turkish)." Milli Folklor 24.96 (2012): 137-147. Academic Search Premier. Web. 11 Nov. 2013.
Throughout the semester, various styles of music and the aspects of culture associated with these styles have been analyzed. Musical elements such as dynamics, texture, form, timbre, melody, instruments, etc., have been used to thoroughly explore each kind of music from different areas of the world, with an emphasis in music from Africa, India and Indonesia. These aspects of music go far beyond just music itself. Culture also plays a huge role in music and the accompanying musical elements. Each country and culture has a different style and distinctiveness that add to what makes the music of that certain culture unique. Music in Africa may differ dramatically from music in Indonesia or India not only due to those certain elements but also due to how it is interpreted by people and what it represents for those people. In addition to this, what one may consider music in one culture may not be music to another. These differences have been made apparent in the several demonstrations that we have been exposed to in class.
much of the significance of the second and third stanzas. At the end of the