Composed and delivered in 1981, Audre Lorde’s “The Uses of Anger: Women Responding to Racism” speech to the National Women’s Studies Association Conference emerged as a poignant rhetorical artifact in the climate of prevalent racism and the relative social, political, and economic uncertainty of late twentieth-century America. Facing increased backlash for the civil rights movement by the white majority, the African American minority was largely devastated by the widespread loss of urban jobs due to overseas expansion, curtailed government spending on social services, and by “laissez faire racism” that pervaded veritably all aspects of social interaction and livelihood—from education to jobs and consumerism ("Amistad Digital Resource."). It …show more content…
As such, Lorde forwards her compelling argument of the merit of communication of anger in the combating racism by constituting a unified audience of educated white and colored women through the appeal to broad and transcendent motifs, explicitly anger and historical context, as well as a pervasive female victimhood narrative to establish multiple tracks of affinity within her audience as to pursue an ultimate common interest in the crusade against racial bigotry.
Presented to the National Women’s Studies Association Conference in Connecticut, “The Uses of Anger: Women Responding to Racism” addressed an audience of “the nation's largest network of feminist scholars, educators, and activists” ("About."). A self-recognized informed “citizenry,” this audience crucially consisted of both black and white women typically retaining high degrees of education and social standing whose main objectives included “promoting and supporting the production and dissemination of knowledge about women and gender through teaching, learning, research and service in academic and other settings” ("About."). In a conventional context, such an
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Countering the common social impression that anger in response to a perceived wrong is met with a sense of guilt and fear for dread of fueling conflict by propagating intense self-aware emotional reaction, Lorde makes a cogent argument by elucidating the utter essentiality of anger expression as a means to gain multi-faceted insight into conflict. Lorde realizes this argument regarding the use of anger in a social context to combat racism through the essential and fundamental appeal to such a universal and potent emotion as rage of injustice. Anger effectively transcends race, gender, and class distinctions through its ubiquity to the human experience, and thus provides an initial and embracing commonality to all members of Lorde’s audience. Rather quickly within the delivery of her speech, Lorde provides her audience with a series of concrete anecdotal examples of her many encounters with racism as to avoid her speech “becom[ing] a theoretical discussion” (Lorde). Lorde’s use of these pithy stories of the “harshness of Black women” (Lorde ) and their “self-serving” role in the perpetuation of the issue of racism remedies the common problem of an audience “unacquainted with [orator] provocation, [who] cannot bring [the orator’s] case home to [themselves], nor conceive anything like the passions it
The black women’s interaction with her oppressive environment during Revolutionary period or the antebellum America was the only way of her survival. Playing her role, and being part of her community that is not always pleasant takes a lot of courage, and optimism for better tomorrow. The autonomy of a slave women still existed even if most of her natural rights were taken. As opposed to her counterparts
America have a long history of black’s relationship with their fellow white citizens, there’s two authors that dedicated their whole life, fighting for equality for blacks in America. – Audre Lorde and Brent Staples. They both devoted their professional careers outlying their opinions, on how to reduce the hatred towards blacks and other colored. From their contributions they left a huge impression on many academic studies and Americans about the lack of awareness, on race issues that are towards African-American. There’s been countless, of critical evidence that these two prolific writers will always be synonymous to writing great academic papers, after reading and learning about their life experience, from their memoirs.
In “Citizens: An American Lyric” by Claudia Rankine the audience is placed in a world where racism strongly affects the daily American cultural and social life. In this world we are put as the eyewitnesses and victims, the bystanders and the participants of racial encounters that happen in our daily lives and in the media, yet we have managed to ignore them for the mere fact that we are accustomed to them. Some of these encounters may be accidental slips, things that we didn’t intend to say and that we didn’t mean yet they’ve managed to make it to the surface. On the other hand we have the encounters that are intentionally offensive, things said that are
Somehow, everything about the whites appear to elicit a reigning beauty that raises hatred and envy the black girls have against the white girls. Packer argues that even small thing like hair contributes to hostility. The fourth grade says; “their long, shampoo-commercial hair, straight as spaghetti from the box” (Packer, 16). These reinforcements are ingredients of prejudice that brings about racial discrimination. The black girls get jealous of the white girls’ hair, and this leads to discrimination against them. It is worth noting that the prejudices are handed down by the environment and society that people are brought up in. Arnetta, remembers a mall experience when she and her mother were being seen as if they were from China. They were being discriminated because of their race. The various treatments given to black people has played a vital role in intensifying the issue of prejudice, magnifying people’s sense of inferiority, and shaping the views of the black people on the white people. Arnetta says; “Even though I didn’t fight to fight, was afraid of fight, I felt I was part of the rest of the troop; like I was defending something” (Packer, 12). This is a clear indication that society has the power to influence youths. It depicts how society joins hands to fight for what they think is their right. Owed to the fact that this is a society. Everything and everyone is interlinked in a given way, making racism and prejudice hard to do away
She illuminates the hidden causes of the harsh sexism in rap music lyrics and argues that one needs to look deeper to understand why the misogyny exists and how women in her culture need to respond and also start taking responsibility for its existence in order for changes to begin to take place. In the article “ From Fly -Girls to Bitches and Hos “ the dysfunction of our black men is evident, but somehow it’s seen and admired manliness and success. For example the life of Notorious BIG was one of the rap kings that live a life of jail, sex , drugs and murder that “ the seeming impenetrable wall of sexism in rap music is really the complex mask of American often wear both to hide “ . Joan Morgan was vivid as to show the pain men must be feeling so badly that they had to use disrespectful slurs and hateful comment says their music lyrics. I agree with the fact that in today’s society the "bitches and hos" have become the norm. From my perspective that many guys often believe that is how all women act and that they are all pimps and
Therefore, it shows that Lorde has to stand up for herself in order to go to the dining car. The essay reflects on when Lorde and her family visit a store, they were told to leave the store which made them feel excluded from the crowd. The author writes, “My mother and father believed that they could best protect their children from the realities of race in America and the fact of the American racism by never giving them name, much less discussing their nature. We were told we must never trust white people, but why was never explained, nor the nature of their ill will” (Lorde, 240). The quote explains that Lorde’s parents thought they can protect their child in United States from the racism, however, they had to go through it and face racism in their daily life. This shows that her parents were aware of racism, which they might have to stand up for their rights, but they did not take the stand for themselves as well as their child. Therefore, her parents guided them to stay away from white people. This tells readers that Lorde has to fight for the independence that she deserves along with going against her
On Being Young-A Woman-and Colored an essay by Marita Bonner addresses what it means to be black women in a world of white privilege. Bonner reflects about a time when she was younger, how simple her life was, but as she grows older she is forced to work hard to live a life better than those around her. Ultimately, she is a woman living with the roles that women of all colors have been constrained to. Critics, within the last 20 years, believe that Marita Bonners’ essay primarily focuses on the double consciousness ; while others believe that she is focusing on gender , class , “economic hardships, and discrimination” . I argue that Bonner is writing her essay about the historical context of oppression forcing women into intersectional oppression by explaining the naturality of racial discrimination between black and white, how time and money equate to the American Dream, and lastly how gender discrimination silences women, specifically black women.
White women like Hillary Clinton, who have advantageously indoctrinated themselves into a mechanism of politics that entails the continued suffering of other women, especially non-white women become martyrs for their own brand of feminism, neglecting to analyze other forms of oppression that may affect women, like imperialism, classism, and race. It is no accident that non-white women, and women who live in regions that are or have been occupied by the U.S. around the world, and those who face mass political or economic repression in the U.S. are rarely given platforms to speak about their issues. The complex and multi-faceted struggles of non-white women go unheard, and for a reason too. To allow women who do not fit the Western liberal or corporate feminist model of womanhood a platform forces those who legitimize unjust wars and perpetuate racism through policies to confront their own prejudices, and the systematic brutality their nations enacts on various global societies, as well as within its borders. It is easy to claim and fabricate reasons as to why the war on drugs and terror are beneficial policies that will eventually help the greater good; it is another to examine what other types of oppressions exists that afflict the lives of otherized areas, especially the women in these areas.
The effects of racism on the victims differed depending on age and whether or not a person would withstand the abuse. Moody makes these connections in her book by realizing that when the civil rights movement picked up in the 1960s, older blacks usually remained dormant and never stood up for themselves by speaking out against the abuse they received. In contrast, younger black Americans, notably teenagers, were more likely to be fearless and take part in the Movement. This theme can be seen throughout the whole book, from when Anne was a young girl and never understood why her mother co...
Frye opens the essay with a statement how women’s anger is not well received by this society. Men view women’s anger as worthless and ignorable because they cannot control their anger as they view them simply because she was upset, hysterical or crazy. Men tend to control their anger by through violence, or downgrading by informing her how he cannot handle her anger. Male had not understood the fact that anger is normal reaction for the irritability, disorderly and frustrations caused by other person from the person to able go forth to their desired goal. For example, you are looking forward to go a concert but the storm hit, thus making the concert to cancel which it ends of disappointment but not anger since you cannot control the weather.
In Audre Lorde’s bildungsroman essay “The Fourth of July” (1997), she recalls her family’s trip to the nation’s capital that represented the end of her childhood ignorance by being exposed to the harsh reality of racialization in the mid 1900s. Lorde explains that her parents are to blame for shaping her skewed perception of America by shamefully dismissing frequent acts of racism. Utilizing copious examples of her family being negatively affected by racism, Lorde expresses her anger towards her parents’ refusal to address the blatant, humiliating acts of discrimination in order to emphasize her confusion as to why objecting to racism is a taboo. Lorde’s use of a transformational tone of excitement to anger, and dramatic irony allows those
In the month of March 2016, Women of the World Poetry Slam had Rachel Wiley, a poet and body-positive activist, present her now viral poem called “The Dozens” (Vagianos 2016). This poem was about slams white feminism as a clear indication of whiteness self-defense mechanism. In this poem Wiley included various kinds social events that have occurred in the past years and just to name two: Raven Symone on blackness and Miley Cyrus and Nicki Manji at the VMAs. White feminism continues to become more problematic as the media continues to allow it to be because whiteness makes money; however, intersectionality about race, public imagery, and actual feminism also continues to go viral as the diversity of American become more and more productive.
Gloria Steinem, a renowned feminist activist and co-founder of the women’s rights publication Ms. Magazine, gives a commencement speech at Vassar College in Poughkeepsie, New York, on May 31, 1970. Steinem’s speech “Living The Revolution” is delivered to the graduating class of Vassar College, founded in 1865 as a liberal arts college for women and then became coeducational a year before the speech was delivered in 1969. The intent of this speech is to inform the listeners and to shed light on the fact that women are not treated equally to their white male counterparts, though society has been convinced otherwise and to argue that it is crucial for all minorities, and even white males, to be relieved of their “stereotypical” duties in order for balance to exist. Steinem executes her speech’s purpose by dividing it up into four parts to explain the four different “myths” put against women while using a few rhetorical strategies and logical, ethical, and emotional appeals.
How would you feel if you woke up in the morning, knowing that everyday a mass group of people are against you, because of the color of your skin? America has always come across issues about race, and this is something that will most likely never end. Race is embedded into our society, media, and even our classrooms. Zora Neale Hurston, author of “How it feels to be A Colored Me”, describes her exploration in the discovery of her self-pride and identity. She tells how living in her community she did not feel alienated or different. Tyina Steptoe, author of “An Ode to Country Music from a Black Dixie Chick”, uses a country film to understand her own life because she notices that the film sparked her love for country music, even though she had
African American women writers and thinkers are one of those Postcolonial groups that have asserted their voices and experiences in a world, which has denied them the right to exist. The Patriarchal fathers have silenced women from even the dominant communities into submission, so it was nothing new for Black women to be muted for centuries together by the all powerful white patriarchal powers. Black women have been facing oppression on more than one count. There has been covert resistance and resentment from these women, which have been beautifully depicted in the 2012 movie The Help, but it was only in the late 60’s and early 70’s when Black women overtly came to forefront with the establishment of The National Black Feminist Organization (NBFO).