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Throughout the world there are many societies and cultures with different customs and beliefs. Despite the vast differences, almost all of these societies demand conformity from those who take part in them. This can clearly be displayed by examining the novels Things Fall Apart by Chinua Achebe and Fathers and Children by Ivan Turgenev. Though these two novels demonstrate extreme differences between both the culture and locations they are set in, they still exemplify a form of assimilation.
Our first novel, Things Fall Apart, is set in the late 1800s in Nigeria and portrays a clash between white Christian colonists and the traditional culture of the local Igbo people. As the novel progresses it becomes a clear example of demanding conformity through cultural adaptation. At the beginning of the novel it is apparent the Igbo people honor and revere acts of strength and violence. Achebe displays this early in the novel through the main character Okonkwo, “He was a man of action, a man of war … On great occasions such as the funeral of a village celebrity he drank palm-wine from his first human head” (12). This displays how, early in this culture, war and violence are not only honored, but celebrated amongst the people.
As Christian Missionaries begin to settle in surrounding tribes, a cultural evolution emerges. Some clans react to these settlers violently, however, Okonkwo’s clan, the Umuofia, see no threat in the settlers and treat them indifferently. The arrival and effect of these settlers is foreshadowed by Achebe in chapter seven. “’Locust are descending!’ was joyfully chanted everywhere … They settled on every tree and on every blade of grass. Mighty tree branches broke away under them” (44). Historically, locusts...
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...ust as his father did.
These works demonstrate and criticize the effects of society on those who refuse to conform. Though most do not lose their life by simply refusing to accept a culture or belief system, it is still common that they are ostracized by society. This separation takes a constant social and emotional toll on the individual, forcing them to either re-evaluate their customs and beliefs or find a place in which these beliefs are accepted. Though there are millions of tribes, religions, and cultures throughout the world, each and every society has a criteria which defines it. This criterion puts demands upon members that require them to conform or be rejected.
Works Cited
Achebe, Chinua. Things Fall Apart. New York: Anchor Books, 1994.
Turgenev, Ivan. Fathers and Children. Trans. Michael R Katz. New York: W.W. Norton & Company, Inc., 1994.
As wise John Berger once said,“Never again shall a single story be told as though it were the only one”. A “single story” is the story of a culture that we learn from stereotypes and conspiracies developed throughout time in our society. In “Things Fall Apart”, Chinua Achebe defies the single story of African culture while still tying their native language in to show the importance between a physical differentiation of culture, and the similarities with morals and values they have in common. Through gender roles and proverbs used in the language of this book, we have a cultural insight of Nigeria through a new set of eyes given to us by Achebe that detures us from the single stories that we were taught to by our society.
The world is filled with many different types of societies and cultures. This is due to the fact that many people share dissimilar beliefs and ideas, as well as diverse ways of life. People lived under different circumstances and stipulations, therefore forming cultures and societies with ideas they formulated, themselves. These two factors, society and culture, are what motivate people to execute the things that they do. Many times, however, society and culture can cause downgrading effects to an assemblage if ever it is corrupt or prejudiced. Society and culture not only influences the emotions individuals have toward things like age differences, religion, power, and equality but also the actions they perform as a result.
Throughout reading these novels, with all the similar messages that are obtained within them, one main message from each other is similar, a better understanding of cultural differences. Authors Dai Sijie, Mario Vargas Llosa, and Wole Soyinka all exemplify what life is like in other cultures and regions of the world. The Machiguenga, the Yoruban tribe, and people involved in the Cultural Revolution era, are all timeframes and people that we will never understand or have to experience first hand due to where we come from. The life that we are used to is so different then what the life is like from the readings of these books, that these authors express that even if it’s different, we should be accepting of all lifestyles, even if we don’t fully understand their beliefs.
Fish, Jefferson M. "Looking in the Cultural Mirror." How Cultures Make People Conform. N.p., 18 Dec. 2012. Web. 16 Mar. 2014.
276). Curtin’s Coculturation (2010) combats this hegemonic discourse by stating, “everyone is continually engaged in social and political processes of identification” (p. 283). Thus, one’s identity can consist of multiple cultures and they can in fact coincide. The idea that one group “belongs” in a particular imagined community is a myth, there is no single response or adaption. The theory of Coculturation ultimately accommodates to a more realistic approach to cultural adjustment where a newcomer can adopt some behavior of the host culture while still maintaining the conciliatory and subconscious aspects of their native
What is it that makes a culture of people separate themselves from the world and everything that it has to offer. Some people think that it is because they do not like the direction the world is heading in. Others believe that society does not accept them for the person that they want to be. But in some cases the reason is as simple as religion. The Amish is a perfect example of a traditional culture that has sustained themselves in America for over three hundred years. Their belief in the bible is the bases for their structured lives, specifically Romans 12 of the Old Testament, “Do not be conformed to this world”.***
Many people in America want to assimilate to the U.S. because they think that being American is a better option. People such as the Italians in the 1870s tried to assimilate in order to become an American to not become an enemy in the U.S. Also, the Mexicans today are constantly coming to the U.S. to have a better life because they know being American is the best solution for their problems at home. What assimilation mean is when a person leaves one’s own culture to join a different culture the person wants to be. For the purpose of this essay, an American is a person who has commitment to succeed in what one wants, able to speak english, to love the pop culture in the U.S. at the time one is living such as the hit songs, games, T.V. shows, etc. but not to other cultures, and be a citizen in America. People throughout history must assimilate to become a true American
What is the most important concept that you learned in this class? Write this for a reader who is unfamiliar with the concept.
Many immigrants come to the US looking for the American dream, and with that dream give their children a better life. I 'm a first generation immigrant that came from a small south American country named Ecuador. With the almost six years of being in this country I have learned many aspects of American culture, and even embraced some as my own. This particular event in my life is strongly related to sociological concepts as immigration, race, ethnicity, and assimilation.
The tradition of telling stories is of great importance to the Igbo people in Things Fall Apart. The oral tradition of telling folk tales and proverbs down to the youth allowed the passage of knowledge of what was important in the Igbo society. In Things Fall Apart, Okonkwo regales his son, Nwoye, and Ikemefuna, his adopted son, with “masculine stories of violence and bloodshed” (Achebe, 53). Achebe explains a lot to his audience with his word choice. It is heavily inferred that war stories wrought with violence and death were masculine, something that is important to be in the context of the patriarchal Igbo society.
Iyasẹre, Solomon Ogbede. “Okonkwo's Participation in the Killing of His ‘Son’ in Chinua Achebe's Things Fall Apart: A Study of Ignoble Decisiveness.” Understanding Things Fall Apart: Selected Essays and Criticism. Troy, NY: Whitson, 1998. 129-40. Print.
Unfortunately, the clash of the cultures that occurs when the white man's missionaries come to Africa in an attempt to convert the tribal members, causes Okonkwo to lash out at the white man and results in his banishment from the tribe. Okonkwo had a bad temper which he often displayed: Okonkwo ruled his household with a heavy hand. His wives, especially the youngest, lived in perpetual fear of his fiery temper, and so did his little children. Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear of failure and of weakness.
Chinua Achebe's Things Fall Apart explores the struggle between old traditions within the Igbo community as well as Christianity and "the second coming" it brings forth. While on the surface, it appears the novel narrows its focus to a single character, Okonkno and his inner battles, one can read deeper into the text and find an array of assorted conflicts in the realm on human vs. human, human vs. nature, human vs. society, and society vs. society. For the purposes of this paper I shall focus on the labyrinth of human vs. human and human vs. society in the framework of the role of women in Igbo society and how men assign and dictate these roles. I will also briefly explain the importance of women in terms of motherhood and wifedom.
Throughout history, there have been many instances of people struggling to identify and cope with change and tradition, and this is no different in Chinua Achebe’s Things Fall Apart. Through most of the novel, Okonkwo, his family, and the villagers all experience this struggle. As the missionaries continue to live in the Evil Forest, they repeatedly gain village converts as a result of the Igbo beliefs constantly being proven inaccurate. Okonkwo’s son, Nwoye, converts because of confusion in what his people believe, and Okonkwo changes drastically as a person because of the missionaries’ arrival and actions.
According to David Whittaker, Achebe’s work “proved to be an immensely influential work for African writers, becoming the progenitor of a whole movement of fiction, drama, and poetry, which focused on the revaluation of Africa’s history and cultures, and on representations of the culture conflicts that has their genesis in the colonial era.” This novel became a pivotal point of realization not only for Africa, but also for the world. All at once the world, afraid of what change may bring, pushed the same question to the back their mind: “What if we have it all wrong?” Suddenly, the culture of Africa was influencing the culture of America, Asia, Europe, Australia, etc. Achebe’s novel was a catalyst in the process of nationalist renewal and decolonization of African culture as a whole (Whittaker). A principle in this novel’s thematic course is the inter-generation conflict faced by not only the village as a whole, but also, on a microscopic level, in Okonkwo’s household. As the culture in Umuofia begins to shift, the predecessors of the current generation heavily rely on the cultural norms initiated by their father’s fathers. While tradition should be honored in a society, it should also be modified; this concept is not fully grasped by the older generations of