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Critically examine Aristotle's theory of justice
Critically examine Aristotle's theory of justice
Essay on aristotle money
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Aristotle believes that money is a form of justice, and not an end in itself. This has been a controversial perception amongst people for many years; some tend to agree while others have a different belief. From my point of view, Aristotle’s belief was not arbitrary. I support this belief because unfortunately our society is continuously being corrupted by many people who possess the money, wealth, and influence in our current days, are using their means to promote injustice. It is also true among modern thinkers that money might also be the only way to justice. Such perspective leads them to believe that a wealthy person might be a fair person and makes no mistakes because they judge with respect and integrity. In my opinion money is a form of justice and it is not an end in itself. When such a belief prevails, aspects of personal values, social discrimination, inequality and exploitation of assets will fade away.
Firstly, Aristotle defines justice as “a kind of state of character which makes people disposed to do what is just and makes them act justly and wish for what is just.”(1) In his Nicomachean Ethics book number V, Aristotle talked about justice and how hard it was for people to exchange goods fairly and with a high level of justice. He mentioned the example of a builder and a shoemaker and how they used to produce things and barter items without taking into consideration the difference in the value of these objects. Aristotle said “if proportionate equality between the products be first established and then reciprocation takes place, the requirement indicated will have been achieved.”(2) What was happening in the example mentioned above is that the value of the product given to one of the parties may be more than the v...
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...ear that Aristotle’s perception is inevitability genuine; I believe that “the life of making-money is a constrained kind of life. And clearly wealth is not the Good we are in search of, for it is only good as being useful, a mean to something else. On this score indeed one might conceive the ends before mentioned to have a better claim, for they are approved for their own sake. But even they do not really seem to be the Supreme Good.”(9) But the big questions remain: What if the world reaches a point where every person has to justify where every penny is spent? Will that promote justice?
Works Cited
Aristotle, Nicomachean Ethics. Trans.: H. Rackham (Harvard University Press, London, England), 1934
Aristotle, Nicomachean Ethics. Trans.: W.D. Ross.
Lee, John. Article10370, Aristotle and the Definition of Money. www.marketoracle.co.uk. Apr 30, 2009
...with the person that refused to use his labor. The appearance of money played an important role in the mankind's evolution. Money, in some ways, inspired men to work harder and harder to claim and enlarge his wealth then one's labor would incite others contribution to the nonstop progression and development of human beings. That one's wealth is estimated upon the combination of their mind and labor, diligence and creativeness, bravery and desires .... has become the formula for our success in this competitive world. Definitely, the inequalities of wealth are natural and inevitable.
It is often said that money is the root of all evil. The Robber Barons of the late 19th century proved this theory without fail. They showed that greed can overtake morals if the conditions are right. It
ABSTRACT: I show that Aristotle’s ethics is determined by his notion of communities which are in turn determined by hundreds of themes in his Topics-sameness and difference, part and whole, better than, etc. These are tools for all dialectical investigations into being and action (viz. Top. I.11 104b2) for they secure definitions and get at essences of things or their aspects. Reflecting structures of being and good, they allow Aristotle to arrive at objective reality and good. Being tools for all investigations into being and values, we are not free to reject them, nor can we have any discourse or claim to reality or good. I show how permutating the combination of these topics allows for subsequent ‘sub-communities’ which are common to some. I offer an Aristotelian explanation for the origin of these topics and conclude that ethics is determined by communities, which in turn are determined by education.
For many years the writings of Aristotle have been translated and dissected by intellectuals from around the globe. Our textbook that we use in class also includes his ethical views because of how well known he is even though he lived around the time of 300 BC. Aristotle is among most notable and recognizable philosophers that are still being talked about to this day. For this epistolary essay, I want to discuss the views Aristotle had on habit, the mean, and the noble as told from the point of view of Joe Sachs, the writer of this particular entry, who inserts his opinion from time to time.
As the old saying goes, money is power. As the statistics show, some people have an insane amount of money, yet their fellow countrymen have close to nothing. In a struggling economy, unfair distribution of wealth can create real problems and unimaginable hardships for some people. For example, millions of people pay $2 for a bottle of designer water, while millions more live on less than $2 a day. If this is to one day change, wealthy people must adopt a much more magnanimous conviction towards their money.
Aristotle accepts that there is an agreement that this chief good is happiness, but that there is a disagreement with the definition of happiness. Due to this argument, men divide the good into the three prominent types of life: pleasure, political and contemplative. Most men are transfixed by pleasure; a life suitable for “beasts”. The elitist life (politics) distinguishes happiness as honour, yet this is absurd given that honour is awarded from the outside, and one’s happiness comes from one’s self. The attractive life of money-making is quickly ruled out by Aristotle since wealth is not the good man seeks, since it is only useful for the happiness of something else.
A penny saved may be a penny earned, just as a penny spent may begin to better the world. Andrew Carnegie, a man known for his wealth, certainly knew the value of a dollar. His successful business ventures in the railroad industry, steel business, and in communications earned him his multimillion-dollar fortune. Much the opposite of greedy, Carnegie made sure he had what he needed to live a comfortable life, and put what remained of his fortune toward assistance for the general public and the betterment of their communities. He stressed the idea that generosity is superior to arrogance. Carnegie believes that for the wealthy to be generous to their community, rather than live an ostentatious lifestyle proves that they are truly rich in wealth and in heart. He also emphasized that money is most powerful in the hands of the earner, and not anyone else. In his retirement, Carnegie not only spent a great deal of time enriching his life by giving back; but also often wrote about business, money, and his stance on the importance of world peace. His essay “Wealth” presents what he believes are three common ways in which the wealthy typically distribute their money throughout their life and after death. Throughout his essay “Wealth”, Andrew Carnegie appeals to logos as he defines “rich” as having a great deal of wealth not only in materialistic terms, but also in leading an active philanthropic lifestyle. He solidifies this definition in his appeals to ethos and pathos with an emphasis on the rewards of philanthropy to the mind and body.
Few of us can deny the importance and power that money has in our society. It is difficult to think of issues that affect us on a daily basis, that does not involve money. But where does this fixation on money originate...
In "The Politics", Aristotle would have us believe that man by nature is a political animal. In other words, Aristotle seems to feel that the most natural thing for men to do is to come together in some form of political association. He then contends that this political association is essential to the pursuit of the good life. Finally he attempts to distinguish what forms of political association are most suitable to the pursuit of this good life. In formulating a critique of "The Politics", we shall first examine his claims as to what is natural to man and whether the criterion of the natural is sufficient to demonstrate virtue. We shall then examine what it is about political association that is essential to the pursuit of the good life. In conclusion, we shall see whether Aristotle's recommended mix of oligarchy and democracy is really suited to the practice of the good life.
Speaking on Wealth, Lady Philosophy says, “wealth cannot make a man free of want and self-sufficient, though this was the very promise we saw it offering” (83). Moreover, Philosophy points out that the gathering of wealth does not stop people from taking that wealth away (83). Indeed, by its very nature, wealth seems contradictory. If we collect wealth, we believe we will be self-sufficient and free of want, so we hoard it; But “being miserly always makes men hated” (65). In its acquisition, wealth takes away from others, as it is a limited thing, and only brings hatred and paranoia to those who gather it. “[I]t is only when money is transferred to others in the exercise of liberality and ceases to be possessed that it becomes valuable” (65). The acquisition of wealth, then, is folly and can never grant true happiness.
Aristotle is easily considered one of the most influential philosophers of all time, even currently in today’s society. The research and findings of Aristotle are credited with helping shape the foundations of philosophy today. Studies from Aristotle are even still studied today to advance what we already know. Aristotle left behind many pieces of work that he contributed to on many different topics that he studied and made inferences about. Some scholars say that he left behind up to two hundred pieces of work for the world to study and use to advance the understanding of different topics around the world (Shields). Aristotle’s constant strive for information and data throughout his life is the reason for the large influence he has had on the modern world today. Aristotle’s influence has shaped the way society thinks and the values that are portrayed
According to Aristotle, generosity is the mean virtue between wastefulness and ungenerosity. In broad terms, generosity is not ascribed to those who take wealth more seriously than what is right. Since generosity is relating to wealth and anything whose worth is measured by money, anything can be used either well or badly. Hence, in the virtue of generosity, whoever is the best user of something is the person who has the virtue concerned with it, which is the generous person. Whereas the possession of wealth is taking and keeping, using wealth consists of spending and giving, which is why “it is more proper to the generous person to give to the right people than to take from the right sources and not from the wrong sources” (1120a10). Since not taking is easier than giving, more thanks will be given to the giver. The generous person will also aim at the fine in his giving and will give correctly; “for he will give to the right people, the right amounts, at the right time, and all the other things that are implied by correct giving” (1120a25). As a result, it is not easy for the generous person to grow rich, since he is ready to spend and not take or keep,...
Hume opens with the following “… justice is useful to society, and consequently that part of its merits, at least, must arise from that consideration, it would be a superfluous undertaking to prove. That public utility is the sole origin of justice, and that reflections o...
Aristotle and Plato differ in their ideas of how society should be run. In Plato’s ideal society, he believes that a strong city is one run by philosophers. The only ones of this society who think, who have reason and wisdom according to the Allegory of the Metals. In a just city according to Plato, people have a place like certain kids destined for the guardianship so they are born and bred for it all their life. Aristotle saw politics as the study of association and constitution. He believed in moderation and a key to a happy life and a happy society is balance. Plato as a political philosopher tries to create what he thinks is a perfect society for philosophers and philosophers only. Aristotle as a political scientist sees it more on the
...ities, always playing hooky which means skipping school, indulge themselves in alcohol, gambling and other debaucheries which often include free sex and getting drunk. They often commit suicide after using all their parents’ wealth. Just like an old quote which goes like “That money talks I'll not deny, I heard it once: It said, Goodbye." Love of Money, in this way, is the root of all evils. But if we could all appreciate life the way it is, the fun, and the beauty, I think life would be better and more enjoyable. Until and unless you discover that money can also be used for good, you ask for your own destruction. When money becomes the tool by which people deal with one another, then these people themselves end up becoming the tools of other people. “They who are in the opinion that Money will do everything, may very well be suspected to do everything for Money.”