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Cultural anthropology quizlet
Cultural anthropology quizlet
Cultural anthropology quizlet
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When trying to figure out what the field of applied anthropology is Sillitoe says that there is still some debate as to what the meaning of applied anthropology is and since anthropology is such a huge field and is considered to be the ‘study of humankind’, there is a threat that it could possibly too big and possibly collapsing on itself or how Sillitoe says, “such a broad church that there is a danger the walls are now too far apart and the roof falling in” (Sillitoe 2007). With such a big topic, there’s discussions as to how to define applied anthropology without able to agree on a single definition because it is “a very odd subject”, “hard to say what it is the study of”, and “it is not at all clear what you have to do to study it” as well …show more content…
Van Willigen though, says that applied anthropologists’ research is not determined by the field of study, but rather by the difficulties (Sillitoe 2007). Darnell is uneasy with the word applied anthropology as a whole because she considers that “all anthropology is applied” making it even harder to define applied anthropology (Darnell 2015). Although anthropologists can’t agree with a single definition, they do comprehend that culture is essential when trying to figure out how to find out the solutions to complications as well as essential to a lot of the patterns we perceive (Sillitoe 2007). A word that comes up when trying to define anthropology is ethnography (Sillitoe …show more content…
Apart from helping improve the lives of other people, anthropologists try to use knowledge shape anthropology’s main content. John van Willigen says that, “much authentic anthropological knowledge is scattered throughout journal from a broad array of disciplines, and in the fugitive literature of technical and contract reports,” and because of that anthropological knowledge has little effect on shaping anthropology’s main content which is the opposite of what should be done (Rylko-Bauer, Singer and Willigen 2006). Knowledge should be incorporated into the main contents which should be an utmost importance for “academically based applied anthropologists” (Rylko-Bauer, Singer and Willigen 2006). Applied anthropologists also speak of a “theory of practice” whereby meaning a group of standards that forebode or clarify how information produced by applied studies is rendered into action which “can refer to factors” that directed effectual application of such knowledge either in policy growth, interference, or decision making(Rylko-Bauer, Singer and Willigen
Robbins, R. H. (2014). Cultural anthropology: a problem-based approach (Second Canadian ed.). Itasca: F.E. Peacock.
Spencer, Robert F. Methods and Perspective in Anthropology. Minneapolis: The University of Minnesota Press, 1954.
Anthropology is a study of mankind that goes beyond the fragment of ones skeletal remains. Anthropology Studies involved within this science include the culture and surroundings a person once lived in.Anthropology, (2014) A example scientist often conduct archaeological digs. Their findings reveal many different aspects of that person or person’s life. The weather a person could have been exposed to. The environment or activities that person might have participated in. The scope of life that can be recovered from human remains is astonishing. Forensic Science as a whole is an impressive and interesting science that can be used within many different realms.
Desjarlais, R., & Throop, C. J. (2011). Phenomenological approaches in anthropology. Annual Review of Anthropology, 40, 87-102. doi: 10.1146/annurev-anthro-092010-153345.
...and to view cultures differently in general. Some Anthropologists with postmodernist ideologies view cultures as "messy text", which is "the most complex and interesting form of experimentation with ethnographic writing now being produced" (Marcus, 187). The influence of Postmodernism also lead to the emergence of reflexivity. Various styles of reflexivity now exist, such as feminist, sociological, and anthropological. Reflexivity contributes to "messy text," because it identifies many cultural aspects ethnographers cannot explain nor understand and thus cannot be fitted, neatly into structure. Reflexivity is also influencing ethnographers to develop new approaches in studying culture. As we have reviewed in several ethnographies this semester, we see that personal reflections of the anthropologists is just as significant to fieldwork as the 'outsider' descriptions.
Ethnography is a research method used to explore different cultures from a personal view. Many anthropologists have sought to use ethnography as their main study method because of its specificity and opportunity to get hands on. Those that participate in ethnographies are expected to accurately record detailed accounts of the society in which they are staying, but at the same time maintain a critical distance.
Cultural Anthropology is a term that is in everyday lives and topics. When one thinks of anthropology they think of the study of old remnants commonly referred to as archaeology. This, however, is not the only form of anthropology. There are four types of anthropology and they are archaeology, biological anthropology, cultural anthropology, and linguistic anthropology. However, Cultural anthropologists are every where and study people of all walks of life. One can find a topic and find some type of study that an anthropologist has conducted on the matter. The following are five articles that explain how anthropologists are every where.
Anthropologists conduct fieldwork by studying people, their behaviours, and their culture. This is done in the field by actively striving to interpret and understand the world from the perspective of those studied (Powdermaker, 1968, Keesing 1981). Anthropological participant-observation includes a “deep immersion into the life of a people” (Keesing, 1981 p.16) with an aim to produce an ethnography that accurately details the experience in a holistic and valuable style (Powdermaker, 1968, Keesing 1981). Generally, full participation in a culture is thought to reduce the interference the researcher has on the behaviour of the informants (Seymour- Smith, 1986). Participant-observation is still widely used by anthropologists as it offers deeply insightful real world accounts which are difficult to achieve using other methods (Seymour-Smith, 1986, Li,
In the book titled Around the World in 30 Years, Barbara Gallatin Anderson’s makes a precise and convincing argument regarding the acts of being a cultural anthropologist. Her humor, attention to detail, and familiar analogies really allow for a wholesome and educating experience for the reader. Her credible sources and uniform writing structure benefits the information. Simply, the book represents an insider’s look into the life of a cultural anthropologist who is getting the insider’s look to the lives of everybody
2011 Different Words, Different Worlds In Explorations in Cultural Anthropology. Colleen E. Boyd and Luke Eric Lassiter, eds. Pp. 223-241. Plymouth, UK: AltaMira Press.
Not only this, but anthropologists will also employ Ethnography, writing down a description and analysis, based upon the fieldwork. This helps keep a record of what was learned, while also keeping the culture being studied under its own viewpoint. These factors help impact the analysis of a culture, while still being observed under a cultural relativism outlook.
“The anthropologist is a human instrument studying other human beings”. This quote can only be described as extremely relevant when reading McHugh’s ethnography, a detailed analysis on the Gurung people of Nepal. She involved herself emotionally, physically, and mentally during her stay, portraying what it’s like and what it takes to study other people from an outsider’s point of view. The relationships McHugh created throughout her stay deepened her understanding and paved the way for her fieldwork as she dived into the unknown.
Welsch, Robert L, and Kirk M Endicott. “Should Cultural Anthropology Model itself on the Natural Science.” Taking sides clashing views on controversial issues in cultural anthropology. N.p.: n.p., n.d. N. pag. Print.
For this summary, I watched a video on YouTube called “Anthropologist at Work: Careers Making a Difference.” In the introduction the video asks in a basic sense, what do Anthropologist do? When I think about what an anthropologist does, I think of things like digging up tombs, uncovering bones, and looking at artifacts to understand the past of humans. According to Elizabeth K. Briody, an anthropologist at General Motors Corporation “in the most basic terms anthropology is the study of humans, humans in every place and time, past and present. (.40 sec)” The video then goes into more depth about what anthropologist look at like material remains when working. As the video moves on it talks about how a lot of anthropologist work in the educational
Cultural anthropology has gave us a better understanding of world affairs and world problems, because it studies the way people think and do things differently. One of the