Apoxyomenos and the Role of Athletics in Ancient Greek Culture
According to Marilyn Stokstad, "the visual arts are among the most sophisticated forms of human communication, at once shaping and being shaped by their social context (xxxviii)." As this quote implies, artistic pieces invariably are a reflection of the culture in which they were created. Thus, art is a potent means of deciphering the values and belief systems of ancient societies. Apoxyomenos (330 BCE), or The Scraper, created by the sculptor Lysippos, is an enduring testament to the importance ascribed to athletics by the citizens of ancient Greece.
Artistically, Apoxyomenos deviates from the standard Classical representation of male athletes. The majority of Classical sculptors portrayed athletes actively engaged in competition. However, this figure is gazing into the distance while removing oil and dirt from his body using a strigil (Stokstad, 165). This practice was commonly associated with athletes in ancient Greece and, thereby, communicated to the viewer that this was a piece pertaining to athletics.
Athletics were an expression of the philosophical, religious and civic values that were at the very heart of Greek culture. In the world of the ancient Greeks, well-educated individuals were expected to be balanced mentally, spiritually, and physically (http://www.mediaconcero.com/olympic/olympia/ideal_o.php, September 27, 2004). It was felt that athletics aided in the creation of such an individual. Athletic events during this period were not simply displays of physical prowess, but an integration of the facets of Greek culture.
Education and intellectual discourse were accessories to athletic events. During competitions, spectators would engage in lectures and philosophic conversations concerning current events and other scholarly subjects. In fact, the Greek word for "gymnasium" was the same as the Greek word for "school (http://www.mediaconcerto.com/olympic/olympia/ideal_o.php, September 27, 2004)." Athletic events became a center of learning and exchange of ideas in Greek civilization.
Athletic events at this time were also closely related to the religious beliefs and practices of the Greek citizens. Each competition was devoted to a specific pagan god. For example, the patron of the Olympics was Zeus. The Greeks believed that the physical strength and ability of athletes was a direct gift from the gods (http://www.meiaconcerto.com/olympic/olympia/ideal_o.php, September 27, 2004). Therefore, each athlete competed not only in honor of his city-state, but also in honor of the gods.
Civic implications were also apparent in ancient Greek athletics. The ancient world was one of constant conflict and political turmoil, and it was necessary for each city-state to possess a strong military in order to preserve their autonomy.
Professor Chris Pelling of UCL wrote The Ancient Olympics. In addition, the author is a member of the UCL Department of Greek and Latin. In this article, the author describe and explain how sports were more than a competition in the ancient Greece. His hypothesis was that sports were a way to get honor and power instead of just competing. It represents more than a simple crown of leaves and olive-branch at the Olympics. It gave power, fame and honor to the athlete and their home city. In addition, they were awarded with many material rewards such as money, and women. For instance, the primary method employed in this research consisted
The Greek believed the human body was the measure of all things, therefore the artists created sculptures in a very detailed fashion which made them very life-like although the size of
When we think of an Olympic athlete it is one who has proven himself not only to be a champion in his own country, but one of world-class skill. This idea contrasts with the Ancient Olympic athlete who could only be a free man that spoke Greek. Furthermore, there were fewer events in the games of old. There wasn't any water polo, ping pong, or any other games that strayed from the basic contests. Another way the games of Ancient Greece differ from the modern games is that the ancient games were always held in the same city of Olympia. That is much different from today, as the games are held in a different country every time and nations compete for the honor of holding the games in their country years in advance. Two things do remain constant though, the games are still held every four years and winning athletes are treated like gods. (Perseus)
The witches play no part in Macbeth’s crimes except for prophesying that he could not be killed. This may have led to his overconfidence, but the death that this results in is only his own. Macbeth clearly has a murderous ...
The Ancient Greek Olympics were not only sporting events, it was a celebration to honor the great and powerful Zeus. The Ancient Olympics were held every four years at the famous Olympia, a district of Elis, here all free Greek men were allowed to compete. The first record of the Olympic Games was held in 776 B.C. The main sports were the Pentathlon, the Equestrian Events, Pankration, and Boxing.
The witches have a strong effect on Macbeth's character; they highly influence him in his accomplishments and awake his ambitions. They give Macbeth a false sense of security with their apparitions of truths. Instead they prove to be harmful for Macbeth who takes too much comfort and confidence in his interpretation of the truths. They are the ones who plant the actual idea of killing Duncan into Macbeth's mind. But if it were only the witches prophecies, then Macbeth surely would not have murdered the king. 'When you durst to do it, then you were a man,' (Macbeth, Shakespeare Act 1 Scene 7) Lady Macbeth's constant harassment pushed Macbeth and made him commit all this evil. When you reason things out by yourself you tend to now what is right and what is wrong, a conscience. But with the outside influence from the witches he thinks that that is his destiny and he must do everything to fulfill it. One can wonder if Macbeth ever had a chance of doing what was right after he met with the witches. He is overthrown and killed. Through his own ambitions, the ambition of his wife and the witches' prophesies, Macbeth has caused his own destruction and downfall. We can now clearly see that ambition not achieved through our own ability leads to destruction. 'Hail Thane of Glamis and of Cawdor and shalt be King hereafter'. (Act 1 Scene 3) These prophecies from three strangers are taken without question and probably without good judgment. Just the thought that he may be King clouds his thoughts and ambition takes over. The witches can predict the future, they can add temptation, and influence Macbeth, but they cannot control his destiny.
Powerful in nature and curious to the eye, the witches in Macbeth were hooks of fascination. One never knew what would come next when it came to the witches. They possessed a dark authority and supremacy unlike any other and the temptation to ignore them was unfeasible. They brought with them gloomy days and evil thoughts. The witches could draw you in and begin to almost play with your mind if you let them. This is what ultimately led to the down fall of Macbeth. Collectively, the witches in Macbeth acted as a catalyst for all of Macbeth’s actions.
The three witches who introduce the play immediately strike the audience as representatives of evil, instantly establishing Macbeth as their ‘victim’, one whom they have chosen to involve in their plans. In the first act, Macbeth is shown to be a noble, cousin to the king, a valiant and worthy man: “Brave Macbeth – well he deserves that name”, just as the witches are shown to be malicious, evil creatures, recounting their cruel dealings. In his meeting them, the suggestion of his royalty is quickly seeded – their words provoke him and set in motion his demise. In the forth act, he is shown to have walked even further down the path of corruption to the point that he no longer shows the qualities of a good man in his seeking of the witches themselves – seeking the instruments of darkness, and thus embracing evil. Their original meeting with him sparked his ambition, and it is of his own accord and conscious choice that he seeks them out – it is no influence of theirs that leads him to meet with them a second time. Consequently, without the interference of the witches, Macbeth would not have begun his unforgivable massacre but his own corrupted nature takes him further than the initial prompting of the witches. In originally finding Macbeth and prophesising his ascension to power, the witches take partial responsibility in Macbeth’s downfall as they began the entire process of Macbeth’s rise and fall.
The ancient Olympic Games were a microcosm of Greek antiquity. Olympia was one of only a handful of festivals that had the prestige to draw athletes into competing from all corners of ancient Greece and the Greek colonies and kingdoms spread throughout the antique world. As the author Stephen G. Miller asserts that “The games brought all Greeks together (to the exclusion of all non-Greeks, to be sure) and, in some sense, promoted international (that is, inter-polis) communication and understanding, albeit on a much more restricted level than today.” And with athletes competing from every Greek state, it is no wonder that politics were endemic to the ancient Olympic Games.
People and ideas can greatly affect the outcome of a person's life, determining whether the outcome will be successful or disastrous. Decisions and actions can also influence outcome. This is the case in Macbeth. Many factors cause the ruin of Macbeth and for that reason, all the blame for his downfall cannot be placed on Macbeth himself, despite the fact that he is the one that commits or has people commit the murders which lead to his downfall. Lady Macbeth's encouragement and convincing lead Macbeth to take the first step towards his destruction. The witches and their prophecies are equally accountable, since the witches reveal their predictions to Macbeth, giving him a glimpse into his future. This glimpse represents the beginning of the end of his life. Macbeth and Lady Macbeth, as well as the witches and their prophecies are all responsible for Macbeth's downfall.
Many countries around the world have their own traditions. They are an important trait of humanity as they dictate the actions of every person who live under a specific culture. More often than not, people all over the world follow traditional practices with little regard to how and why they were started. Nervous Conditions by Tsitsi Dangarembga is centered on colonial Rhodesia during the 1960s where British and traditional African culture is prominent. Women, like Nyasha, struggle to liberate themselves from their culture’s patriarchal society by rebelling against female oppression. Nyasha’s rebellion is achieved through a series of actions that are based on her Westernized mindset, ultimately leading her to develop a nervous condition.
...wife and best friend .This showed that MacBeth could have done whatever it was needed to get what he wanted ,even hurting and killing innocent people along the way, but in the end, everything he did went to waste , he had nothing to live for anymore, and was slain by MacDuff. The witches didn’t instruct MacBeth to do all this , it was all his own decisions.
The Olympian games were founded in 776 BC. The Greek people used athletic victory as an outlet for their aggression. In a country filled with civil war this was a way to bind the nation together.
middle of paper ... ... The Games were held in honour of Zeus, and attending the Games was seen as making a pilgrimage to his most sacred place (i.e. the grove, known as the Altis). In conclusion, I believe that the Olympic Games were undeniably a political event, and they were clearly a sporting event too – although religion, I have found, dominated the festival as opposed to sports or politics. The Olympic Games was much more of a religious festival than a political event or a sporting contest, although on the whole, the Games were in reality a blend of all three.
Sport is used in the Greek society as a form of entertainment. It was formed around gender and hierarchy but revolved around religious festivals and events (Golden, 1998). These festivals and events were used to honor the ancient Greek gods and goddesses such as, Zeus, Hera, Athena, Olympia, and Hercules.