(a) The Royal Standard of Ur was dated around 1800 BCE. It was found in one of the largest graves in the Royal Cemetery of Ur. In this piece, the artist is glorifying two main ideas of “war” and “peace” (Sayre) within the Sumerian army. The war side was meant for military victories and for kings. The peace side of the standard also had figures on the box that went in order of hierarchy. People would bring animals such as cattle and fish to celebrate these famous deaths of the royal tombs. Praxiteles between 370-330 BCE created the Aphrodite of Knidos. This artwork glorified the goddess of love, Aphrodite, as the woman and protector of sailors and merchants in Knidos. Prior to this statue being created, statues of women were not to be naked; they were sculpted wearing clothing while statues of men remained naked. (b) …show more content…
The work exhibits the human dominance over animals as well as the working classes. The bottom row of the piece is showing slaves at work carrying bags on their backs while the top row of the piece shows tall men clothes in long robes carrying poles and showing authority over others who are shorter than them. In Aphrodite of Knidos the physical feature of the statue shows her covering sexual areas of her body with her hands possibly hinting the tempting ways of women in society. (c) In the Aphrodite of Knidos, since the large statue is of a naked woman it is showing the rising social status of women and equality within society. Men were more superior before. The Royal Standard of Ur shows how society functioned within having social classes. However, all of the figures in this work appear to be male. The size of these figures also depicted how important their role was in
The difference between an archaic statue such as Kroisos (fig. 5-11) and a classical statue such as Doryphoros (fig. 5-42) may not seem very great in a single glance. In fact, you may not notice any differences in that one glance. Yet, if you were to look at them closely, you can see that these two statues actually have very little in common.
sculpture of Dionysos, it tells us about a little bit of culture. The unclothed Dionysos indicate a common
Many art works such as statues are placed throughout the world in different settings. The most common setting for statues is found in funerary settings. The importance of statues in funerary settings is that they are use to project the power the person had before his death. The seated statue of Khafre enthroned from Gizeh, Egypt, illustrates the idealized pharaoh. Another sculpture is Kouros, from Anavysos, Greece that depicts the heroism of Kroisos dying in battle. The Kouros and Khafre are similar in the way that they both radiate power and serve the purpose of honoring the dead men, yet Khafre has a greater significance because it illustrates the pharaoh in a flawless form and the audience can tell that he was a great ruler by the perfect cut sculpture.
First, the portrait of Menkaure and a Queen was made in the Old Kingdom Egypt. The two figures are locked in place together in the frontal poses. They can be viewed from the front and the sides, but the back is flat and has no carved details. Although they do not stand in composite pose, their proportions are following the Egyptian canon. Thus, they have athletic bodies which are idealized from the shoulders to the waist to the hips. They were made to be the perfect symbol of human beings at that time to Egyptians’ belief. For this sculpture portray a royal family in a formal state, the two figures do not have face
These two statues are famous to the Egyptian art era. They represent the woman’s position and the man’s position at that day and age. Traditionally, the rulers of Egypt were male. So, when Hatshepsut, Dynasty 18, ca. 1473-1458 B.C., assumed the titles and functions of king she was portrayed in royal male costumes. Such representations were more for a political statement, rather than a reflection of the way she actually looked. In this sculpture, she sits upon a throne and wears the royal kilt and the striped nemes (NEM-iss) headdress with the uraeus (cobra) and is bare chested like a man. However, she does not wear the royal beard, and the proportions of her body are delicate and feminine.
This paper will discuss the well published work of, Pomeroy, Sarah B. Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity. New York: Schocken, 1975. Print. Sarah B. Pomerory uses this book to educate others about the role women have played throughout ancient history. Pomerory uses a timeline to go through each role, starting with mythological women, who were called Goddesses. She then talks about some common roles, the whores, wives, and slaves during this time. Pomerory enlightens the audience on the topic of women, who were seen as nothing at the time. Men were seen as the only crucial part in history; however, Pomerory’s focus on women portrays the era in a new light.
The Mummy Portrait of a Woman from Faiyum, Egypt (ca. 100-110 A.D.) and the Bust of a Roman Matron from Alexandria, Egypt (ca. 140-150 A.D.) both commemorate a female individual by realistically depicting them, and endowing them with a sense of nobility and virtue. However, each work conveys this sense of individuality through the employment of different mediums and techniques. The Mummy Portrait follows the Egyptian tradition of mummification that has been in place for over 3,000 years, while also adapting to Roman artistic practices of encaustic individualized portrait painting. The Bust of a Roman Matron, on the other hand, follows the Italian Roman tradition of stone working that has been in place for more than 100 years, which indicates
These three goddesses represent three different types of women in Greek society. Sarah Pomeroy, author of Goddesses, Whores, Wives, and Slaves, believed that “the goddesses are archetypal images of human females, as envisioned by males” (8). Pomeroy understands the significance of the differences between Hera, Athena, and Aphrodite, and what those differences meant for the women of Greece who were required to follow three important rules. The first rule was for the women to live a life of domesticity and motherhood. This was very important to the men in the society.
In this essay I will examine the war-of the-sexes taking place in The Eumenides, the final play of The Oresteia. The plot of The Eumenides pits Orestes and Apollo (representing the male gods and, to a certain extent, male values in general) against the ghost of Clytemnestra and the Furies (equally representative of female values.) Of more vital importance, however, is whether Athene sides with the males or females throughout the play.
When we all hear the name Aphrodite, we can all reach agreement that the first point that comes to mind is love and beauty. In the “Ancient Roman Mythology” book, she is des...
Aphrodite was one of the nine that were known as the Great Goddesses, “an awful and lovely goddess,” according to Hesiod (Theogony), born of the foam that ensued when Kronos cut off Uranos’ genitals and they fell into the sea. She first walked ashore in Cyprus, and was welcomed by the Seasons (Hours):
In 2008 a group of archaeologist unearthed what could now be the world’s oldest statue. This larger than life statuette stands at whopping 2 ½ inches tall with an estimated carving date from 35,000 to 40,000 years ago from a mammoth tusk. The form of the statuette is that of female figure missing her head and feet with a primary focus on reproductive organs. Due to the pornographic nature of the statue archaeologist believe that the statue’s purpose and function is to represent longevity and fertility. No matter if you believe man crawled from primordial ooze or if a being of higher authority created man, humans have continued to express emotion, experiences and values through the artistic expression of statues. Over the millennia statues have continued to progress and reflect those human characteristics and values that are reflective of the era they were created. At times they are used to share stories that express victories to tragedies, life and death, religious beliefs, gods and goddesses. One other aspect that humans use statues is to convey values that are important to that society’s social structure. For some statues those human values are shared in a rather large way by reaching new heights and overcoming natural limitations. One might also state that with such a rich history of mankind’s creative appetite for statues it can be difficult to decide which ones to review. That being the case one cannot begin to discuss statues and the human values they represent without starting off with one close to the shores of the United States who expresses liberty for all the huddled masses yearning to be free.
Aphrodite and Athena were both great powerful women who were revered as goddesses in greek mythology. They both were greatly worshipped, however due to their distinct personality traits they were worshipped and spoken about and very different ways. Both goddesses are immortal and female, and both seem to distinguish the incongruous gender roles between men and women throughout ancient Greece. What makes these two goddesses interesting, however, is their differences, which will determine how they will be reflected in myth. On one hand you have Athena, the androgynous goddess of war and wisdom. On the other you have Aphrodite, the goddess of love and sexuality. During this time, even among the immortals, women were seen as inferior and less
Although ancient Greece was a male-dominate society, Sophocles' work Antigone, portrays women as being strong and capable of making wise decisions. In this famous tragedy, Sophocles uses the characters Ismene and Antigone to show the different characteristics and roles that woman are typical of interpreting. Traditionally women are characterized as weak and subordinate and Ismene is portrayed in this way. Through the character of Antigone, women finally get to present realistic viewpoints about their character.
Aphrodite leg is creating a V shape. Hera seems to be modeled after Aphrodite of Knidos, with her hand somewhat modestly place to cover the female part and her body shape is also quite similar too Aphrodite of Knidos. Athena on the other hand, is giving the audience her full back. Her body creates “s” shape with gives a sense of motion. All four females depicted in the painting have that ideal female body congruent with Greek ideal at that time, 0.7 waists to hip ratio, unfit, non-muscular body. Same can be said with all the males depicted in the painting, they all adhere to the male ideal body; they are all extremely muscular and ripped, ready to protect their town and women, even Eros, a child has an extremely muscular body. Paris is seen horizontally extending his arm towards to Aphrodite granting her the apple, show casing every arm muscle just like in Discus Thrower, as if the artist just capture the exact moment of motion. There is an implied line, directing the viewer’s eyes towards the focal point, Aphrodite and Paris. All the character’s eye direction in the painting is going towards Paris choice of giving the apple to Aphrodite instead of choosing to give it to Hera or Athena. Furthermore, a dog, next to Paris, is seen horizontally lying down on the floor, which according to Greek culture, dogs were the protectors, they are calm, loyal and devoted to their masters. The viewer based on location and proximity of the dog to Paris can conclude that he will protect Paris from harm, foreshadowing the Trojan War, which Paris escapes alive. There is also iconography in the painting such as Eros, to identify Aphrodite, a peacock to identify Hera, and armor for