In the play Antigone by Sophocles, the theme of the play is conformity. “Conformity soothes” is said in the article “You Are a Conformist (That Is,You Are Human)” by Noam Shpancer. The statement made by Noam basically says that conformity is normal. It’s perfectly normal for a human being to conform, and it’s practically impossible to not conform. The characters Antigone, Ismene, and Creon all conform and non-conform. Antigone shows that she doesn’t want to conform to Creon’s law very early in the play. It’s shown more specifically when Antigone says “Ismene, I am going to bury him. Will you come?” (Sophocles 774). When she says this she shows that she’s willing to break Creon’s law to give her brother a proper burial, so she’s not conforming to Creon’s law. However, it could be said that while …show more content…
In the beginning Ismene shows that she will conform to Creon’s law when she says “They mean a great deal to me; but I have no strength/ To break laws that were made for the public good” (Sophocles 774). She loves her family, but she doesn’t want to break Creon’s law that she thinks is made for the good of the people, and thus, she is conforming. Ismene then decides to not conform to Creon’s law when she says “Yes if she will let me say so. I am guilty” (Sophocles 785). While she didn’t really break Creon’s law, she wanted to take the blame with Antigone. That brings up a different point of view on Ismene conforming/non-conforming. If she decides to take her share of the blame of breaking Creon’s law, then Ismene is technically conforming to the Gods like Antigone. Ismene does show that she’s conforming with Antigone when she says “ But now I know what you meant; and I am here/To join you, to take my share of the punishment” (Sophocles 785). So, while she isn’t conforming to Creon’s law, she is conforming to the Gods, like
From the Greek point of view, both Creon's and Antigone's positions are flawed, because both oversimplify ethical life by recognizing only one kind of good or duty. By oversimplifying, each ignores the fact that a conflict exists at all, or that deliberation is necessary. Moreover, both Creon and Antigone display the dangerous flaw of pride in the way they justify and carry out their decisions. Antigone admits right from the beginning that she wants to carry out the burial because the action is glorious. Antigone has a savage spirit; she has spent most of her life burying her family members.
The character Antigone has been in conflict against Creon ever since he became the king of Thebes. Antigone would never let Creon's law about burying the body of Polyneices override her moral beliefs and her beliefs in the gods. “Zeus did not announce those laws to me, And justice
...ho in this modern day situation would be the President or Governor, and makes all of the laws governing business owners, makes his move against Antigone and the others including his own son Haemon. Creon wants to keep everything in order and wants to keep up his positive political image. Finally, Ismene the other sister, she is very compassionate about her brother but does not go as far as Antigone. She stays back just enough to conform to the laws of Creon, because she does not want to get into trouble and possible exiled and put to death just like Antigone. When Ismene finds out that someone is trying to sneak into her restaurant, she does not want to put them off just yet. She waits a little bit longer than gives the final “no”. Ismene will do everything she can to be on the good side of the law.
How would you feel if your one mistake caused you to lose everything that is important to you? This happens to multiple celebrities, but one professional athlete it affects severely is Tiger Woods. According to Golf.com, Tiger lost everything from his personal relationships, to a yield in his professional career, all because he made the mistake of cheating on his wife. He contains many of the characteristics that one can consider him to be a tragic hero. One Greek tragedy that portrays a similar situation is Antigone by Sophocles. Creon makes the mistake of not listening to others, which causes him to lose all his loved ones and his kingdom. He best fits the mold of a tragic hero because he has the tragic flaw of excessive pride and he experiences an increased awareness.
Creon’s ruling and application of his law in regards to Antigone should remain, because going back on his word would lead to anarchy, Antigone needs to be taught to obey law to preserve order, and the Creon is not disrespecting the gods as he is allowing them the final decision. To begin with, if Creon were to go back on his ruling and “bend” as his son, Haimon, recommends, then he would be endorsing the principle that laws have exceptions. Antigone went strictly against his predetermined wishes that no one was to bury Polynices; by absolving her, he would be saying that his laws are not final. Creon declares, “This [anarchy] is why cities tumble and great houses rain down… We keep laws then” (Sophocles
“ Creon is not strong enough to stand in my way.”(191) This quote from Antigone in the prologue is illustrating how even Creon, the king of Thebes, will not stop her from contravening the crime to bury her beloved brother. The dialogue in the prologue between Ismene and Antigone assembles the entire rest of the play. Ismene tries to stop her sister from defying such a law, but is not successful. State laws can and will be broken if it means respecting and following moral laws.
It is Antigone's morals, which drive her to betray the laws of man, in order to honor the laws of God. Knowing and comprehending the consequences of defying Creon's ruling do not restrain the intensity of Antigone's self will, yet it feeds her hunger to achieve her principles. Losing sight of her future, Antigone allows her stubbornness to consume her life, taking with it, the prospect of marriage, motherhood and friendship. As the story continues, we find that Antigone focuses more on the need to establish her human ethics in spite of Creon, rather than proving the incorrectness of man defying god's laws.
Following Creon's rise to power, he makes an edict. He declares that Eteocles will be "given full military honors," while for Polynices, the edict "forbids anyone to bury him." (Antigone, p. 659) This is the edict that Antigone wants to defy. Many people might say that Antigone is wrong, is defying the law, but I do not.
Antigone, The Brave Antigone, a story written by Sophocles, is about a young woman, Antigone, choosing whether she will not bury her brother, Polyneices, to not break the law or disobey Creon’s law and bury him; however choosing to bury her brother does not derail her moral development. Kohlberg’s Theory of Moral Development is three levels consisting of two stages in each. Kohlberg’s Theory explains how a human’s mind morally develops.
Antigone’s opinions are distinctive as she clearly states her beliefs to Creon after being caught for performing her brother’s burial rituals. Antigone strongly believes that law has no validity when laid by a human as she questions Creon saying, “What laws? I never heard it was Zeus who made that announcement” (Antigone 450). This quote shows her reliance on the Gods for moral direction instead of the kings who reign over her. Although she disregards the law, she also accepts punishment; Antigone is able to follow her opinions and independently rule herself, yet also recognize the societal expectations of law and accept punishment. When being taken by Creon with her sister Antigone takes the responsibility of the crime all herself and recognizes what she did despite not being ashamed of it. One of the main views of Antigone that causes her disobedience is the belief that rulers should not keep loved ones from each other. Antigone clearly states, “He has no right to keep me from my own” this shows how she believes the connection between family overpowers that of a law passed by a vengeful king (Antigone 48). Antigone’s opinions contrast to those of Creon who is a gender biased ruler who sees women as lesser as he states “I will not be ruled by a woman” (Antigone 24). This shows his belief in who is credible within law. Not only does he have opinions on who
Antigone had good reasons for her actions. She did obey the rules of her gods, which were that any dead body must be given a proper burial, with libatations. This would prevent the soul from being lost between worlds forever, along with wine as an offering to the gods (page 518- side note). Nor could Antigone let Creon's edicts go against her morals (lines 392-394). She chooses to share her love, not her hate (line 443). She couldn't bare to see one family member be chosen over the other because of what a king had decided was right, which she contravened. Why condemn somebody who stood up for what they believed in and is now dead for it anyway? Bringing homage to the family was very important to Antigone (line 422-423).
This is the Crux of the theme, the conflict between the law of King Creon, and the law of the gods. In fact, according to Greek belief, Creon would have been ordained by the gods to be king, and thus, should not his law be their law as well? This is the hurdle that Antigone has to face; should she abide by the law of Creon and leave her brother to rot, under penalty of death? Or should she disregard Creon's edict, follow the law of the gods and bury her brother? Creon is a brother to Jocasta, and thus next in line to become king after Etocles is killed in battle. The king is believed to be the chosen of the gods and to rule in their stead. Why then would the king attempt to punish Polyneices after death and so blatantly violate the rules of the gods? However, Creon is the king, and the penalty for disobeying this law of his is very real and very brutal, death.
In meeting Ismene, the reader is introduced to a wiser and obedient woman in terms of her understanding where she stands socially and realizing the consequences of rebellious actions. Ismene, throughout the play, serves as a tool by helping Antigone to become more resolute in her actions. Ismene has suffered just as much as Antigone, "no joy or pain has come my way" (16) Ismene says. Yet although she concedes that the sisters "were robbed of our two brothers" (17), she still accepts the will of the King "I must obey the ones who stand in power"(18).
Although Antigone has a bad reputation with Creon, and possibly Ismene, for being insubordinate, she stays true to her values throughout the entire play by following the law of gods, not so that she could appease them, but because she admired its value of honor and respect to loved ones that have passed away. This devotion and determination to give her brother a proper burial shows the true essence of her being: that loyalty to family is in fact hold above all else.
In the beginning of Antigone, we see Antigone struggling with the conflicting expectations between divine law and man’s law. The problem throughout the play is Antigone is a believer in divine law while Creon is a believer in man’s law. In the first scene, Antigone tells her sister that she will defy Creon’s law and bury her brother. Antigone says, “He has no right to keep me from my own” (Sophocles 1008). She believes in divine law even if it means breaking man’s law. Creon commanded no one to bury her brother. Antigone knows it is not the right choice according to divine law and she should be able to bury her own brother, but Creon believes no one should break the law he has put before everyone. Ismene replies, “ The law is strong, we must give in to the law, in this thing and in worse. I bet the dead to forgive me, but I am helpless: I must yield to those in authority” (Sophocles 1009). Antigone ...