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Essays on victorian era poetry
Essays on victorian era poetry
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Anna Letitia Barbauld was the preeminent leader of female poets and the distinguished children’s writer in the British Romantic Period. Many contemporaries dispraised Barbauld simply because of her religion. She was born and raised in a nonconformist family, and she gradually became a dissenter. As Ralph Waldo Emerson sighed with emotion, “for nonconformity the world whips you with its displeasures. (1841:179)” Barbauld’s whole life was haunted by criticism and disapproval, her poems that expressed her political stand and religious beliefs were regarded as discard the classics and rebel against orthodoxy, or even worse, as heterodoxy. Her “Epistle to William Wilberforce” attacked British involvement in the slave trade, and her last major work “Eighteen Hundred and Eleven” despairs over the war with France and the corruption of English consumer society. Barbauld’s negative comments on the country’s future stepped on a sensitive nerve and enraged the intellects who on the other hand supported the war and hold great expectation on British future. The Tory critic John Wilson Croker warned Barbauld “to desist from satire” by saying that: it was not up to a “lady-author” to sally forth from her knitting and say how “the empire might be saved.”(1812:49) The overwhelming lambasting forced Barbauld to escape from public spotlight, but it didn’t stop her from writing. Her bumpy life proved the truth quite impressive that women should not be underestimated as the domestic machine engaged in knitting and babysitting. Instead, they are emotional creatures whose imagination could run as wild as men’s.
3.1. Barbauld’s Emblem of Imagination
Washing-Day was written in 1797, technically a mature work for Anna Letitia Barbauld. It was labelled as ...
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...ing-Day, she put the domestic muses’ washing day to a place as severe as the Judgment Day, and burst Milton’s “bubble” through her own supplication of a muse to “sing the dreaded washing day.”(50) Both poems succeed in poking fun at not only Milton’s inflated tone in Paradise Lost, but also the male counterparts’ ferocious ambition. By challenging one of the most prominent male poets, Barbauld earned herself universal attention as well as overwhelming admiration from women.
In essence, Barbauld was brilliant in being fearless to speak out her feminist voice, innovate and enrich the interpretation of imagination. It is a great loss for the critics to overlook the outstanding contribution Barbauld made to diversify the Romantic Poetry on the grounds that literary world could only remain its vitality by keeping works of different schools and both sexes in full bloom.
Thieves of Language: Women Poets and Revisionist Mythmaking 8.1 (1982): 68-90. JSTOR. Web. 14 May 2014. .
Throughout history, women have struggled with, and fought against oppression. They have been held back and weighed down by the sexist ideas of a male dominated society which has controlled cultural, economic and political ideas and structure. During the mid-1800’s to early 1900’s women became more vocal and rebuked sexism and the role that had been defined for them. Fighting with the powerful written word, women sought a voice, equality amongst men and an identity outside of their family. In many literary writings, especially by women, during the mid-1800’s to early 1900’s, we see symbols of oppression and the search for gender equality in society. Writing based on their own experiences, had it not been for the works of Susan Glaspell, Kate Chopin, and similar feminist authors of their time, we may not have seen a reform movement to improve gender roles in a culture in which women had been overshadowed by men.
Therefore it’s hard to believe that Shelley, a daughter of one of the leading feminists of the day was responsible for presenting women as the submissive role to their male counterparts. How ironic it is that that she was not subservience to her male counterparts in her own life, because although of her father’s disapproval of her partner Percy Shelley, who was already married and to his pregnant wife. She fled to France with him, and disowned herself from her family.
The English Renaissance was a time of great literature. The world was changing and people were exploring their boundaries. In a time of such opportunity, women were often excluded. For instance, it was very difficult for women to receive education. Even if they did, it was extremely difficult for them to be accepted as writers and nearly impossible to have their work published. Only a small number of women writers succeeded in having their works published because of the many social barriers.
There are numerous numbers of novels and books that offer different portrayals of the female gender and femininity in the early nineteenth century, each novel shedding a different light on women, their gender role, and the definition of femininity during this time period. The first thought that pops into most people’s minds is Mary Wollstonecraft’s A Vindication of the Rights of Woman or any Jane Austen novel. People do not typically think of Mary Shelley’s Frankenstein. Nonetheless Frankenstein offers us the reader an extremely well portrayal of the female gender in the early nineteenth century while also providing us with the cautionary tell on why no man should ever attempt to play God for the reason that only God can play God. In this essay I will be discussing how Mary Shelley used the description of femininity her mother, Mary Wollstonecraft created in her book A Vindication of the Rights of Woman. For that to be done I will analyzing three female characters from the novel and discuss how these characters are leading examples of the early nineteenth century woman. I will be using examples from both A Vindication of the Rights of Woman and Frankenstein to support my arguments. Lastly I will discuss what the characteristics of the female characters in the novel say about Mary Shelley’s thoughts on women and femininity during the early nineteenth century.
In all, the misogyny presented in these two poems is not restricted to the time period they were written. Just as in medieval literature, it is still common for today's woman to be recognized only for her physical attributes. I believe that in order to have equality of the sexes and to help overcome the objectifying of women, it is necessary for women not to use the misogynistic views placed against them to their advantage.
“Monday at the River” manages to directly confront most of the issues Carruth’s narrator faces and offers various ways in which he can resolve them. Furthermore, by following up all her claims with examples such as presenting a villanelle in its standard form to urge the narrator to adhere to standard structure, the author of “Monday at the River” successfully conveys its message to the other poet.
Sometimes trying to conform to society’s expectations becomes extremely overwhelming, especially if you’re a woman. Not until recent years have woman become much more independent and to some extent equalized to men. However going back to the 19th century, women were much more restrained. From the beginning we perceive the narrator as an imaginative woman, in tune with her surroundings. The narrator is undoubtedly a very intellectual woman. Conversely, she lives in a society which views women who demonstrate intellectual potential as eccentric, strange, or as in this situation, ill. She is made to believe by her husband and physician that she has “temporary nervous depression --a slight hysterical tendency” and should restrain herself from any intellectual exercises in order to get well (Gilman 487). The narrator was not allowed to write or in any way freely...
These women authors have served as an eye-opener for the readers, both men and women alike, in the past, and hopefully still in the present. (There are still cultures in the world today, where women are treated as unfairly as women were treated in the prior centuries). These women authors have impacted a male dominated society into reflecting on of the unfairness imposed upon women. Through their writings, each of these women authors who existed during that masochistic Victorian era, risked criticism and retribution. Each author ignored convention a...
Society has redefined the role of woman by their works thru poetry that has changed their life
The narrator in Anna Barbauld’s poem reveals to men exactly how having the power ...
Feminism today remains prominent because even while women’s rights are very strong, women are still fighting for equality every day. In the time of Anne Bradstreet, women had few rights and they were seen as inferior to men. Anne lived among the puritans whom ruled her everyday life. Although it was against the puritan code for women to receive an education, Bradstreet’s father, Thomas Dudley, loved his daughter dearly and made sure that she was well educated which shows in her works. Anne Bradstreet’s literature became well known only because her family published her works under a male name. This was done because writing poetry was a serious offense to the puritans since poetry was considered creative and the only creating that was done was by God. In the works of Anne Bradstreet, she conveys a feminist attitude, and could very well be one of the first American Feminists.
Colvile, Derek. Victorian Poetry and the Romantic Religion. Albany, NY: State University of New York, 1970. 34-42.
Within the context of this historical epoch, characterized by its reverence for "earnestness, moral responsibility" and "domestic propriety," the function of art as a device to both commemorate and conserve societal ideals makes it an effective instrument for the delineation of the Victorian individual. Those operating within the domain of literature, therefore, attempted to recreate their experience of the issues challenging Victorian society. The efforts of poets in this period to identify and explore these issues, including the position of women in society, are reflected in their works. Nineteenth century poets Tennyson and Rossetti endeavored to confront the prevalent social issues within England at the time. Amy Roxana in her writing explains that their texts, The Lady of Shallot and Goblin Market respectively, engage in “literary discourse with one another on the Victorian Era's perception of women in society, presenting dissimilar views on the idea of women's need for male protection, but mutually concluding that the place of women is indeed within the domestic sphere”.
Beginning Gibert and Gubar’s piece about the position of female writers during the nineteenth century, this passage conjures up images of women as transient forms, bodiless and indefinite. It seems such a being could never possess enough agency to pick up a pen and write herself into history. Still, this woman, however incomprehensible by others, has the ability to know herself. This chapter of The Madwoman in the Attic: The Woman Writer and the Nineteenth-Century Literary Imagination, titled “The Queen’s Looking Glass,” discusses how the external, and particularly male, representations of a woman can affect her so much that the image she sees in the mirror is no longer her own. Thus, female writers are left with a problem. As Gibert and Gubar state, “the woman writer’s self-contemplation may be said to have begun with a searching glance into the mirror of the male-inscribed literary text. There she would see at first only those eternal lineaments fixed on her like a mask…” (Gilbert & Gubar, 15). In Charlotte Brontë’s Villette, the narrator and heroine Lucy Snowe is faced with a great deal of “reflections” which could influence her self-image and become detrimental to her writing. However, she is aware that the mirrors she finds, whether the literal mirror of the looking glass or her reflection in other characters’ ...