The article “Culturally Sensitive Treatment of Anger in African American Women: A Single Case Study” by Antonio Gonzalez-Prendes and Shirley A. Thomas, focused on the treatment of anger within African American women based off of culturally gained attitudes and beliefs. Gonzalez-Prendes and Thomas suggest that three main important issues influence the “experience and expression of anger in African-American women” (p.383). These three main issues include gender role socialization on anger expression, powerlessness, and messages that are culture-related which creates an impractical expectation of strength.
The messages of strength that African-American have been taught are reinforced at a young age, which ultimately shapes how anger should be expressed. Also to be taken into considerations are the ways that women divert or reroute their anger. This can be done in four different ways: containment (avoiding the expressing of anger), internalization, segmentation (detachment from the feelings of anger), and externalization (projection of blame for their uncomfortable feelings). This article also allows the reader to become educated in how African-American women gain their expectation of strength from. African-American women are taught through their culture that they are to be strong women; however these assumptions create unrealistic characterization. This unrealistic idea then creates a catch 22 for these women. On one hand it allows them to face adversity and on the other hand it creates a false image of a “superwoman”. These women also can then find themselves “caught in a double-bind: on the one hand she may experience anger and resentment related to the lack of control over her own life and on the other hand she ...
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...here their anger comes from. Although I found the article to be interesting and useful for my future career, I found the article to be very repetitive. I would have preferred seeing the article focus more on the treatment plan rather than the repetition of the reason as to why the client was facing these issues. I felt that the authors perfectly described the reason behind the client’s anger within the background information. I believe that the case study should have been more directed on the client’s change and treatment rather than on the reason behind her anger through her culture.
Overall, the article was very interesting opening my eyes to new ways of thinking. This article will be useful in my future endeavors as a professional. I will be able to use this knowledge with future clients and be able to follow up with this particular type of treatment style.
The black rage is activated through the continual disavowed manner of which black people’s humanity is called into question. GC laments, “To be regarded always as subhuman is a stultifying experience.” Black rage is the result of a constant disengagement of seeing the worth of a person. GC realizes that in order for black people to overcome such trauma there must be an outlet. Black rage is the outlet from which they notice that black people deal with the hopelessness. The genius in thier estimation is that black folks find theses outlets in so many different ways –church, barbershop, home and a myriad of other places. Oftentimes these places are fortitudes of solace that solidify status to a people who have been deemed
It is theorized that the phrase “angry Black man” is a social construct created during America’s Colonial period. It was supposedly used to negatively describe African-American men who spoke out against what they considered to be an incongruous and xenophobic society and more specifically the institution of slavery. The phrase’s essence has been intentionally misconstrued. The three words together were said to have been used by whites as a dismissive tool; a method of sabotaging the validity of an outspoken Black man’s claims of an unjust and oppressive system. This was done in an effort to detract from the legitimacy of the outraged Black man’s cries of injustice.
As both Tracey Reynolds and Audre Lorde have emphasized, Black women are not perpetually passive victims, but active agents. It is totally possible for Black women to seize a form of empowerment, whether that be alternative education, or the creation of organizations that weren’t situated in either the Civil Rights movement or Women’s
Strong, self-contained, Independent, mild-mannered, and courageous are all words that come to my mind when I think about my grandmothers. These are also words that I think of when I look at other black women throughout history. Over the duration of this course I have learned about the tenacity and strength of African American Women. There are many hardships that come along with being an African American female. The trails that African American women have faced molded us into the strong people that we are today.
The Author of this book (On our own terms: race, class, and gender in the lives of African American Women) Leith Mullings seeks to explore the modern and historical lives of African American women on the issues of race, class and gender. Mullings does this in a very analytical way using a collection of essays written and collected over a twenty five year period. The author’s systematic format best explains her point of view. The book explores issues such as family, work and health comparing and contrasting between white and black women as well as between men and women of both races.
Sapphire, more commonly viewed as the angry black woman, is viewed as, the bad black woman, the black “bitch,” and the emasculating matriarch (88). The reason there may not be much research on this myth is because many researchers themselves acknowledge the stereotype (89). The stereotype is seen not as black women’s anger towards the unequal treatment and circumstances they endure, but an irrational desire to control black males, families, and communities around them (95). This stereotype bestows yet another double standard on black women in America today. While a white woman’s passion and drive may be seen as ambitious and exceptional, a black woman displaying the same perseverance would be seen in a negative rather than glorified light.
Often one will see a sense of resilience in African Americans today. When faced with adversity they often turn to faith and look at history for ways to solve it. Recently these three concepts have shown up in the news with police brutality and the recent presidential election. During today’s issues just like in the movie African Americans turned to history for answers but also display faith and courage when rebelling against the oppressive system. Sankofa shows that the use of history, faith, and courage have always been used to create stronger individuals in the African American community. African Americas are always taught to use their history to keep themselves safe from a young age. History is used as an example to prevent more turmoil in the African American community. It has also brought about more churches which have been used to instill more faith amongst their community giving them a sense of
Often times in the black community we like to avoid talking about topics that effect us because of the fear of “scaring the community”. Hooks shows the readers of Sisters of the Yam: Black Women and Self-Recovery that we shouldn’t be worried about scaring the community and we need to inform the community to prevent them from being ignorant of the issues that are prevelant in the black community. This book allowed me to open my eyes to the issues that all African American women are facing on a day-to-day
"African American Communities and Mental Health." Mental Health America. N.p., n.d. Web. 18 May 2014. .
The intersection of race and gender and the experiences of discrimination and prejudice are paramount in defining and understanding the mental health of African American women (D. Brown & Keith, 2003; Canady, Bullen, HoIzman, Broman, & Tian, 2008). Behaviors seen in African American women are adaptations to a complex set of gender, generational, chronic, and extreme life stressors (hooks, 1993) and should be viewed in terms of the psychosocial and cultural factors unique to this
In our society of today, there are many images that are portrayed through media and through personal experience that speak to the issues of black motherhood, marriage and the black family. Wherever one turns, there is the image of the black woman in the projects and very rarely the image of successful black women. Even when these positive images are portrayed, it is almost in a manner that speaks to the supposed inferiority of black women. Women, black women in particular, are placed into a society that marginalizes and controls many of the aspects of a black woman’s life. As a result, many black women do not see a source of opportunity, a way to escape the drudgery of their everyday existence. For example, if we were to ask black mother’s if they would change their situation if it became possible for them to do so, many would change, but others would say that it is not possible; This answer would be the result of living in a society that has conditioned black women to accept their lots in lives instead of fighting against the system of white and male dominated supremacy. In Ann Petry’s The Street, we are given a view of a black mother who is struggling to escape what the street symbolizes. In the end though, she becomes captive to the very thing she wishes to escape. Petry presents black motherhood, marriage and the black family as things that are marginalized according to the society in which they take place.
Brown stresses the importance of recognizing that being a woman is not extractable from the context in which one is a woman. She examines how both black and white women’s lives are shaped by race and gender, and how these affect life choices. Historically, women of color have filled roles previously attributed to white women
It must be noted that for the purpose of avoiding redundancy, the author has chosen to use the terms African-American and black synonymously to reference the culture, which...
As an African American woman, I have lived and worked in underserved communities and have experienced personally, the social and economic injustices grieved by underserved communities and the working poor. All of which, has increased my desires to work with such populations. A reserved person by nature, I have exposed an inner voice that I was oblivious to. I have expressed my inner voice to those living in underserved communities, who are seeking social and economic stability. I have come to classify and value the strength I have developed by the need, to survive in an underserved community. I use these as my continuous struggle against the social and economic injustices that I have experienced, as a product of an underserved community and as an African American woman. I have continued my struggle to overcome the barriers from my upbringing in an underserved community.
African American people have been oppressed for hundreds of years. Slavery was a significant time period when African/African American individuals endured massive oppression, which refers to the feeling of being deprived of their human rights and dignity (Reed, 2016). Knowing that my ancestors had to conceal their feelings along with their cultural values, makes me feel more entitled to express my ethnic identity as an African American woman. My ethnic identity has increase my sense of belongingness because it gives me the ability to share and live amongst individuals with the same physical appearance and in some cases, the same obstacles. Society has placed its’ social norms on modern day women, which allows men to make more for the same labor, or that stop successful women from achieving their goals by installing the glass ceiling. However, there is a higher increase of risk for African American women, such as decrease in the male head of household, along with urbanization. Which caused African American women to work long hours that resulted in a devastating shift in the family structure (Reed, 2016). Past, present and current experiences of African American women is why my ethnic identity is so important to me, because it is used as a constant reminder of the struggles that I have to overcome for my daughter and the generation after