Placing a scene in Belmont against one in Venice shows a plethora of contrasts between the locations. For example, Venice is a city of hustle and bustle, while Belmont is more placid. Another difference between the cities is the main issue of importance. In Venice, money is clearly the concern, while Belmont revolves around love. Also, the language of Belmont between the two ladies is amicable, while it occasionally dissolves to disputatious between the men in Venice.
Simple and macabre, the terms of Antonio’s loan are as Shylock states; “Three thousand ducats for three months, and Antonio bound” (I.iii.8-9). And for Antonio to be bound is no small statement. In essence, it means that Antonio is adhered to his promise by law, unable to escape
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Despite the lowly position of Jews in Elizabethan Venice, the man directly mentions the Bible, a contentious subject to point out. In this incident, Shlock is referencing the story of Jacob and Laban in an effort to prove his point about usury. However, another reason that Shylock may bring up religion this much is because the Jew simply wants to mention the elephant in the room. Europe in this period of time was deeply religious, no matter what religion one cleaved to. Clearly, everyone knew everyone else’s religion. Perhaps Shylock wanted to bring it up before the others could, or wanted to prove a point; Jews are allowed to speak freely, if not much …show more content…
For example, during the Elizabethan time period, a plethora of derogatory stereotypes emerged in Shakespeare’s plays. And particularly in The Merchant of Venice, with the character of Shylock. Miserly, vengeful and materialistic, Shylock occasionally appears as no more than a one-dimensional negative stereotype of a Jewish man. However, Shakespeare also allows Shylock several moments of redemption. One incident that stands out is during the deal negotiation, when Shylock informs Antonio that “I would be friends with you and have your love” (I.iii.134). Despite everything, Shylock is still willing to accept Antonio as friend, thus defying
One way that Shylock is classified as the other was by being stripped of his name. Throughout the play, Shylock was very seldom referred to by name; in the trial scene, the Duke identifies him by name twice, and Portia does so once. During the rest of the play, Shylock is usually referred to as "the Jew", "dog Jew" (II, viii, 14), and "currish Jew" (IV, i, 292)
Committing deceptive deeds not only hurt others, but also the ones who deceive. The Merchant of Venice, by William Shakespeare, is a romantic-comedy play about a Christian merchant named Antonio who agrees to a bond that a Jewish moneylender named Shylock, his enemy, creates to help his best friend Bassanio see Portia, an heiress whom he is in love with. Shylock warns Antonio that if he forfeits the bond, by not repaying him three thousand ducats, he must allow him to remove a pound of his flesh. Throughout the play, deceptive behaviour causes the moral values of individuals to decline. First, this is seen through wealth as it pertains to the desire to have what is valuable. Second, moral values decline when people deceive the family members that they encounter. Finally, deceiving others through love leads to a decline of moral values. In the play, The Merchant of Venice, deception, as seen through wealth, family encounters, and love, causes the moral
Shakespeare creates a caricature of a Jew, just as he might have seen done by Christopher Marlowe in "The Jew of Malta". Shakespeare's "Shylock" was easily recognisable as a Jew, wearing traditional clothing, immediately showing the audience that he is different. The money lending profession adds to the Jewish look, and the way he acts, without even a care for his own daughter, making references to his desire for Christian blood, allows Shakespeare's audience to create a strong hatred for the Jew. Although nobody had actually met a Jew, probably the entire audience had been brought up to despise such an awful religion, hearing terrible tales of sin and misery.
While engendering the bond in the inciting force of the play, Antonio says to Shylock – the antagonist – “Content in faith. I’ll seal to such a bond, / And say there is much kindness in the Jew” (1.3.149-150) which reveals how Antonio sees such positive terms in the deal. Although the terms may seem simples to follow, Antonio will still face the consequences of putting his life on the line for his dear friend, Bassanio. This bond portion of the play establishes relationships through the rivals and also gives background information about characters, which show the elements of dramatic significance. Subsequently, Shylock’s possessions are at stake during their trial after Antonio fails to pay him back because his argosies were abolished. Shylock’s punishment for attempting to
Everyone who reads The Merchant of Venice must bear in mind that it is, like any other literary work, a creation of a skillful writer, rising a case that can be a subject for many interpretations and not necessarily revealing a specific view of its writer, however it aims to convey a certain moral to the readers. Therefore, the character of shylock, being stereotyped or not, with its controversy is a tool manipulated to convey a moral message: when people live in a society that is open to cultural diversity and that values the contributions of all society members – regardless of cultural and ethnic backgrounds, race, life styles, and beliefs – they will be one step closer to living in a civil society. Works Cited 1) Encyclopaedia Britannica, the definition of "Anti-Semitism". 2) E. E. Stoll, Shylock (an essay in Shakespeare Studies, 1927). 3) John Palmer, Comic Characters of Shakespeare, Shylock. 4) John Palmer, Comic Characters of Shakespeare, Shylock.
We frequently see the intent of greed and selfishness covered up by the words and face of virtue. Such exploit is displayed by the exceptionally stingy Shylock, an unpopular Jew who makes his living through the practice of usury. When confronted about his unsympathetic trade, he resorts to citing scripture, thus comparing his selfish trade with the actions of holy men (I, iii, 73-87). Antonio, a well respected and honorable merchant, sees right through the falsehood of the justification and asks Shylock, "Was this inserted to make interest good? Or is your gold and silver ewes and rams?" (I, iii, 91-92). The response from Shylock to the question reveals a glimpse of his true meaning. "I cannot tell; I make it breed as fast" (I, iii, 93-94) is a rather boastful reply of his wealth than a righteous rationalization. To which Antonio can only turn to his friend and say "The devil can site Scripture for his purpose. An evil soul producing holy witness is like a villain with a smiling cheek" (I, iii, 95-97).
The Merchant of Venice is a play that deals with an assortment of issues that range from politics to racial views of the Jewish people. An embodiment of these two issues can be best attributed to the character of Shylock. In a 2004 production of The Merchant of Venice, by Michael Radford, we see the character of Shylock is portrayed in a different light than that of Shakespeare's 1594 villainous Jew. Both productions pose a series of questions in comparison. An understanding of the era that these plays were written in and the audience’s perception of the production attribute greatly to a true analysis. Another aspect of these productions asks who Shylock was to Shakespeare and who he has developed into for Al Pacino and Michael Radford.
Shylock confronts Antonio for spitting on his gabardine, calling him a ‘dog’, and scolding him in the Rialto about his moneys. Antonio replies with, "I am like to call thee so again, To spet on thee again, to spurn thee, too"(1.3.140-141). Antonio does not deny his actions and instead of apologizing he says he will do them again. He does not hold back his feelings for Shylock and in a broad sense his feelings toward Jews. In the second act, Launcelot is debating whether or not he should seek a new employer. His problem is that he works for Shylock, who is Jewish. Launcelot thinks to himself, "Certainly the Jew is the very devil incarnation" (2.2.24). Eventually, he decides to run away from Shylock rather than continue working for a Jew. He then presents the argument, "I am a Jew if I serve the Jew any longer" (2.2.104) to his father. Before accepting the new job, Antonio discusses the matter with his father and reminds himself that Bassanio is much poorer than Shylock, but that he would much rather work for a Christian than a Jew. Lorenzo harshly insults Shylock when he tells Jessica that if her father ever makes it to heaven, it is only because Jessica converted to Christianity and that is portrayed through the line, "If e’er the Jew her father come to heaven, It will be for his gentle daughter’s sake" (2.4.36-7). Lorenzo describes Jessica using the word gentle. The word gentle in Shakespeare’s time can also be pronounced gentile which means against Judaism. In this quote and later on in the play through the line, "Our house is hell, and the, a merry devil"(2.3.2-3), Shakespeare is informing the reader that Jessica dislikes her father and that the house she has lived in with him is hell.
Shylock Deserves Sympathy Shylock is indeed a complex character and has the dimension of pain-he has suffered, still suffers and is one of a people who have suffered over centuries. However, to what extent should Shylock suffer and does he deserve our sympathy or hostility. Although anti-Semitism is totally unacceptable today, it was quite normal in Shakespeare's time. However, as he has done with other villains, Shakespeare actually plays around with his audience's preconceptions and makes Shylock an interesting, complex and sometimes likable character.
In many of Shakespeare’s plays, Shakespeare uses multiple settings to contrast opposing ideas that are central to the meaning of the work. In The Merchant of Venice, Shakespeare uses the settings of Venice and Belmont to represent opposing ideas. The city of Venice is an international marketplace. Venice is diverse and full of people from many countries who practice their own religions. Venice is marked by its cultural melting pot and friction, along with its focus on business and greed. In contrast, Belmont is a city in which people flee to in order to get away from the realities of commerce. The city of Belmont is marked by harmony and peace. Many of the characters in the story leave the avaricious city of Venice in order to reside in the
Discrimination is a resounding theme in The Merchant of Venice (Meyers). All of the characters are affected by inequality. This inequity is evidenced clearly in Shylock, the Jewish usurer. He is treated with scorn and derision by all the characters. Shylock’s misfortunes stem not from poor attributes or even a poor background; it stems from the fact he is Jewish, and what is more, he is impenitent of that distinction. If he had been more daunted by Christian influence, he might have been forgiven, as Jessica is subjectively exonerated. He is not contrite and it is believed that his appalling birth cannot be absolved (Bonnell).
William Shakespeare shows how two tradesmen can have completely different lives when others view them differently in the play The Merchant of Venice. In the play, Bassanio, Antonio’s friend, needs money to pursue his love. They seek a loan from Shylock, a Jewish moneylender in Antonio’s name. The contract is for three times the value of the bond in three months or else Shylock cuts off a pound of flesh from Antonio. While all this is happening, there are love plots going on. One of which is for Shylock’s daughter to elope with Lorenzo, a Christian. Later on, Antonio’s source of money, his ship, is reported sunken in the English Channel, dooming him to the loss of one pound of his flesh. There is a trial on the bond, and when it seems sure that Antonio will die, Portia, disguised as a doctor of laws legally gets Antonio out of the situation and Shylock recieves harsh penalties. Antonio and Shylock, two similar businessmen of Venice, are viewed differently and are treated oppositely to heighten the drama of the play and mold a more interesting plot.
She demands to pay twice or even three times the amount owed, for she loves Bassanio and anyone he calls friend. Shakespeare shows here that money doesn’t have the same effect on love as it does with the caskets or with the evil in Shylock and that it can be used for good love in Portia’s donation. In Venice Bassanio brings fourth the 6000 ducats to repay Shylock, but he doesn’t accept it. Once Portia, disguised as the doctor, entered the court, she pleads with Shylock to show mercy, but he refuses. Shylock makes known that he would rather have law than his money and mercy. The doctor approves the pound of flesh to be taken from Antonio under the condition that Shylock must cut exactly one pound while shedding no blood, or he will lose all his lands and goods. Now faced with the impossible, Shylock requests that he take his 6000 ducats and let Antonio go. However, the doctor has already made the call and demands Shylock take the flesh or he will suffer death. Shylock has been so adamant that the law be upheld, but now that it has turned in loves favor, he becomes the victim. Venetian law states that any man who wrongfully attempts to take another man’s life will be subject to lose his own decided by the Duke and will lose all of his possessions. The Duke spares his life, but takes all his goods. Shylock cries out
The first theme is that religious intolerance and prejudice play destructive roles in the book. Even to this day, there is racism and prejudice in schools about race and religion. Antonio, as a true Christian, has often condemned moneylenders. He knows that since the early twelfth century, Christians are forbidden by the Church to lend money for profit. Shylock, as a Jew, does not consider his money-lending and overwhelming interest to be a sin in any manner. In fact, he considers his earnings through money lending as the gift of God. He appeals to and quotes the Scriptures in defense of his profession. Shylock and the other Jewish moneylenders are essential to the prosperity of the merchant community, but they are also outcasts as human beings and as Jews. Shylock often shows his dislike to the Christians; “I hate him for he is a Christian”, (Act I, Sc. III, L. 38). The Christians ridicule and hate the Jewish moneylende...
...t he was asked and begged repeatedly to accept three-fold the debt to excuse Antonio, but does not show any remorse, nor does he look like a victim of anybody. He is essentially paying six thousand ducats to have Antonio executed.