Breath in Poetry: In search of self-pleasure
Although, they are different style in the writing, one poem rhymes and the other simply not, Gwendolyn Brooks’ “First Fight. Then Fiddle” and Sylvia Plath’s “Lady Lazarus” share some common ideas. Both poems talk about death and survival and about the darkness of evil that lurks inside the snatched lives. In “First Fight. Then Fiddle”, Brooks addresses although life can be intimidating with many turns, enjoyment of it can be captivating. Brooks also embraces the fact that love can be hurting and music can be tasteless. When the heart becomes empty and life has no thrill, there is always something worth fighting for. “Be deaf to music and to beauty blind/ Wherein to play your violin with grace” proposes
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When the victim starts to embrace death then death would no longer tormenting her as stated “Dying/Is an art, like everything else./I do it exceptionally well.”
Savagery befalls to mankind in war; the oppressor’s less concerning thought upon the lives of others carries such of horrendous acts for the sake of his gratification. Killing is no longer quenching the thirst to sadism without inflicting horror. When the value of a human being is no more than a lampshade or paperweight, humanity has lost its grasp in man’s conscience. Plath writes “Lady Lazarus” in a context explains that a man can be lower than animal whose kills just to feed, not for entertainment. War exonerates the pleasure seekers to push the boundaries of savagery. Throughout the history, we witness how men become a heinous monster to other men, pushing back civilization to a barbaric age. Some believe that “Lady Lazarus” is Plath’s reflection of the resurrection from the death like Lazarus in the Bible. Plath also refers the phoenix, a bird that rises from the ash and consumes with fire. “Out of the ash/I rise with my red hair/And I eat men like air”. “Using the phoenix myth of resurrection as a basis, Plath imagines a woman who has become pure spirit rising against the imprisoning others around her: gods, doctor, men, and Nazis.”
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Poetry stands beyond agreement or disagreement and reinforce all ideas of mysteriousness (671). In “Lady Lazarus”, the story of Plath’s life with her tendency of self-destruction sheds light the meaning of the poem. A poem can be a reflection of the writer’s life; to understand the particular poem better, a study about the writer background helps to construct the subliminal meaning within the lines. Plath reconstructs the meaning of being a survivor from destruction, as she sustains the trauma of life that causes her to be suicidal. “Although “Lady Lazarus” draws on Plath’s won suicide attempt, the poem tells us little of the actual event. It is not a personal confession, but it does reveal Plath’s understanding of the way the suicidal person thinks.” (Dickie). The courageous endeavor to survive proves that the death is no longer terrifying. “Peel off the napkin/O my enemy./D I terrify?---“. On the contrary, the character in the poem, Lady Lazarus comes out to the light and challenges to whoever the enemy is, by saying, “I am you opus,/I am your valuable,/The pure gold baby”. She addresses how worthy she is as a human being, and she is revived and stronger than
In the short story “Initiation” author Sylvia Plath suggests that conformity, although the societal norm, is not always as grand as it is made out to be, while also suggesting that even though conformity typically hinders one’s self growth, there are times when the fear of conforming can make one’s sense of self stronger. These two ideas together show that Plath uses this short story to convey the message that even though conformity is not inherently a positive thing, it can drive a person to look in on themselves and develop a unique identity. Plath uses symbolism, and character introspection to assert this idea.
There is no shortage of media encouraging adolescents to ‘be themselves’, promoting self-worth regardless as to what others think. While many may be fed this message throughout music and film, rarely ever is it conveyed to actually have a lasting effect on one’s personal views quite like Sylvia Plath’s “Initiation”. Although formulaic, Plath’s uniquely optimistic short story warns against an obsession with belonging, and explores the importance of individuality through the protagonist Millicent Arnold’s gradual character development, from a self-conscious teenage girl to a stronger and more confident individual.
In literature, themes shape and characterize an author’s writing making each work unique as different points of view are expressed within a writing’s words and sentences. This is the case, for example, of Edgar Allan Poe’s poem “Annabel Lee” and Emily Dickinson’s poem “Because I could not stop for Death.” Both poems focus on the same theme of death, but while Poe’s poem reflects that death is an atrocious event because of the suffering and struggle that it provokes, Dickinson’s poem reflects that death is humane and that it should not be feared as it is inevitable. The two poems have both similarities and differences, and the themes and characteristics of each poem can be explained by the author’s influences and lives.
In the three works, “The Tell-Tale Heart”, by Edgar Allan Poe and Emily Dickinson’s poems 340 (“I -felt a funeral in my brain”) and 355 (“It was not Death”), each display different aspects of the depths of the human mind through similar modes of rhetorical sensory overload. While Poe reveals the effects of denying one’s insanity, Dickinson displays the struggle and downfall of a depressed mind.
I will discuss the similarities by which these poems explore themes of death and violence through the language, structure and imagery used. In some of the poems I will explore the characters’ motivation for targeting their anger and need to kill towards individuals they know personally whereas others take out their frustration on innocent strangers. On the other hand, the remaining poems I will consider view death in a completely different way by exploring the raw emotions that come with losing a loved one.
As the tone changes the perspective of the reader changes as well. There is no clear way to determine whether the speaker is responding to her situation with the appropriate amount of madness or is actually going mad and escaping into her own mind. Plath’s poem shows how a woman 's happiness was defined by her relationship to a man, which is enough to infuriate or drive any woman insane. The speaker struggles to continue her very existence because of her lost love. It is true that the speaker is very emotional and feels things very deeply, but that is not enough to prove that she had lost her mind. By the end of the poem the speaker seems to realize that she is wasting her time waiting on a man. She would rather have a present love that is completely unfathomable than a real love that is not around. The repetition in this poem makes the reader believe this loss is actually causing the speaker to lose her mind, but through changing tones that mirror the emotions anyone would go through in a situation of loss like this the speaker’s response is completely
Gwendolyn Brooks’ “First Fight. Then Fiddle” is a sonnet with ten syllables in every line, rhymes as abba in Shakepearean’s. As an old form of poetry that follows the structure and rhyme, “First Fight. Then Fiddle” mimic a rhythmic melody in semantic stanzas. And “First Fight. The Fiddle” rhymes better than Sylvia Plath’s “Lady Lazarus” which requires deeper exploration in dimension. Although, different style in the writing, they share some common ideas. Both poems talk about death and survival and about the darkness of evil that lurks inside the snatched lives. In “First Fight. Then Fiddle”, Brooks addresses that life can be intimidating with many turns, enjoyment of it can be captivating. Brooks
“One of the greatest regrets in life is being what others would want you to be, rather than being yourself.”- Shannon L. Alder, American author. Even with all the temptation and pressure we feel just to fit in today's society, or to be normal, it's crucial that you hold on to your passions, goals, dreams, values, and to hold on to yourself. Being yourself is very hard to do especially in today’s society. Such as the short story “Initiation” by Sylvia Plath.
This essay is anchored on the goal of looking closer and scrutinizing the said poem. It is divided into subheadings for the discussion of the analysis of each of the poem’s stanzas.
In a well composed poem, Bishop tries to lie to herself about the absence of pain when she lost things by listing from the insignificants to the more important ones. Elizabeth provides a suave segue into the final stanzas by her short discussion of places and homes, which help us notice that the poem is actually about the loss of a loved
..., the content and form has self-deconstructed, resulting in a meaningless reduction/manifestation of repetition. The primary focus of the poem on the death and memory of a man has been sacrificed, leaving only the skeletal membrane of any sort of focus in the poem. The “Dirge” which initially was meant to reflect on the life of the individual has been completely abstracted. The “Dirge” the reader is left with at the end of the poem is one meant for anyone and no one. Just as the internal contradictions in Kenneth Fearing’s poem have eliminated the substantial significance of each isolated concern, the reader is left without not only a resolution, but any particular tangible meaning at all. The form and content of this poem have quite effectively established a powerful modernist statement, ironically contingent on the absence and not the presence of meaning in life.
When Sylvia Plath was told her father died at the tender age of nine, she bitterly said, “I’ll never speak to God again.” In her brief but indispensable writing career, Plath distinguished herself in the poetical realm with her body of work that includes but is not limited to poems, short stories, and one semi-autobiographical novel. Her legacy lives on through her dark themes laden with powerful images such as the moon and skulls, while a father-type figure acts as a significant force either as a central antagonistic power or an influential shadow looming in the background. Brooding thoughts and despondent emotion overcome the reader when faced with one of Plath’s numerous works such as “Daddy,” “The Colossus,” and “Lady Lazarus.” Sometimes straightforward in understanding, Plath’s works contain intermittently placed, unique choices in diction like “mule bray, pig-grunt” throughout her works. On February 11, 1963, Plath was found with her head placed in her kitchen oven (death by carbon monoxide), yet she continues to resonate with people to this day; is it because we are able to relate to her melancholy and heartache? Or because of our sickening-interest in her suicide and the events that led to it? Maybe it is both. Because of her father’s death at a young age, Sylvia Plath’s poems underlies a theme regarding her suicidal demise and victimization at the hands of a patriarchal society, particularly from her husband, Ted Hughes, and late father, Otto Plath.
Five years later her father retired from his job to take care of all of the children and happened upon Lazarus’ poetry notebooks. After reading them and taking a great liking to them, he carried the poems off without Lazarus’ consent and had them published for private circulation. When Lazarus was informed, her poems had already received much praise so, adding t...
Throughout the poem "Daddy" by Sylvia Plath, the author struggles to escape the memory of her father who died when she was only ten years old. She also expresses anger at her husband, Ted Hughes, who abandoned her for another woman. The confessional poem begins with a series of metaphors about Plath's father which progress from godlike to demonic. Near the end, a new metaphor emerges, when the author realizes that her estranged husband is actually the vampire of her dead father, sent to torture her. This hyperbole is central to the meaning of the poem. Lines 75-76 express a hope that they will stop oppressing her: "Daddy, you can lie back now / There ís a stake in your fat black heart." She concludes that her father can return to the grave, because she has finally rid herself of the strain he had caused her, by killing his vampire form. Despite this seeming closure, however, we will see that the author does not overcome her trauma.
Poetry is the wind for a trapped and wounded soul. A great example of a wounded soul is, Sylvia Plath. She was an immaculate poet, who expressed her personal troubles through writing. As Plath’s life smouldered into a heap of dust at the age of 30, her poetry grew and bloomed. In the years before her death, her most troubled period, Plath penned three of her most well-known poems, “Daddy”, “Lady Lazarus” and “Tulips”—all three illustrating the horrors of despair with strong, expressive literary devices. Plath, who committed suicide in 1963 at the age of 30, has been hailed ubiquitously as one of the most acclaimed and preeminent poets of the 21st century. Plath’s poetry was influenced by tragic events in her life and her prolonged battle against her deep depression and obsession with death. Plath’s personal issues made her the definition of a confessional poet. In the poems, “Daddy”, “Tulips”, and “Lady Lazarus”, Plath confesses her emotional and nervous breakdowns during her endless depression.