Sidhwa’s representation of characters in Cracking India serves as the embodiment of suffrage that Partition caused to the people of India. Through Lenny, the reader envisions each character having his/her own experiences and reactions to the post-colonization, which expands the focus of the affects from one group to multicultural groups of citizens. She explains that “when you put yourself into the persona of a child, in a way you remove all those blurred images-- other people 's opinions, expectations about what life is teaching you and the stereotypes which come in” (Sidhwa “Interview” 519). Lenny’s perspective shows the unveiling of biases and discrimination in her imagined community that she encounters and observes. The individual traits and transformation of personalities and relationships between the protagonist and her circle of relatives and friends symbolize how …show more content…
After Ice-candy-man subtly reveals his jealously towards Masseur, Lenny comments “I become aware of the dusk that has gathered in shadows on the dung-plastered veranda and is thick behind the open door of Ayah’s quarters,” which foreshadows the demise of Ayah at the hands of Ice-candy-man (Sidhwa 134). Sidhwa uses the dusk and shadows to represent the turmoil and anguish Ayah will encounter and the open door symbolizing Ayah’s trust that will soon be violated by Ice-candy-man. When Lenny questions why the number thirteen is considered bad luck, Mrs. Pen responds by stating “…about Christ, the twelve apostles and about Judas’s betrayal and Christ’s crucifixion” (Sidhwa 142). Sidhwa uses this to show just as Judas betrayed Christ, Ice-candy-man betrayed Ayah. He turned his back on Ayah and by his actions put her in a devastating life altering situation. Based on jealously, Ice-candy-man focuses much of his hatred and frustration caused by the Partition to the capture and assault of
In the Lilies of the Field by William E. Barrett, Homer and Mother Maria both display straightforward, hardworking, and stubborn character traits. Firstly, Homer and Mother Maria both display a straightforward personality by being brutally honest about their opinions. For example, when Mother Maria asks Homer to build a chapel, Homer speaks his mind by telling her he does not want to build it. Mother Maria shows her straightforward behavior during Homer’s stay at the convent. One morning, when Homer sleeps in late, Mother to becomes extremely upset and is not afraid to show how she feels about him. Secondly, both Homer and Mother Maria display a hardworking spirit. Homer is a hardworking man because after finally agreeing to build the chapel,
Quests do not need to be started by the most likely people, as long as they put all that they have into it they can still succeed. In the book Into The Beautiful North, Nayeli is inspired by the movie “The Magnificent Seven” to bring back men from the United States to liberate Tres Camarones. She wants to bring back the men and her father who had left for jobs, to defend their village from the banditos. There are many circumstance in which Nayeli has to face before she can even get to “Los Yunaites”. She will need assistance from what is most unlikely source. She will face trials that she was never prepared for. Before all of this she has to be called to save her village from outsiders. Nayeli’s perseverance after many trials and her desire
Hope and joy can be hard to find especially when times are tough. This is a situation in Out of the Dust by Karen Hesse , the character Billy Jo and her family are living in the time of the Dust Bowl and are struggling financially . Her father is a farmer in a time where nothing grows and after an accident Billy Jo’s mother passes away. This is a big part of Billy Jo is effected emotionally and shows seems very sad. Billy Jo has to move and has to move on and find joy and hope even in tough times.
Boo’s story begins in Annawadi, a trash-strewn slum located by the Mumbai International Airport. This “sumpy plug of slum” had a population of three thousand people living within 335 huts (Boo, 2011, xi). The land owned by the Airport Authority of India and was surrounded by five hotels that Abdul’s younger brother described as “roses” versus their slum, “the shit in between” (Boo, 2011, xi). Abdul is a Muslim teenage who buys garbage of the rich and sells it to recyclers to support his family. Abdul’s family, Muslim, is a religious minority in the slum of Hindus; in fact a major element of tension within the book can be distilled to these Hindu-Muslim tensions. This difference in religion makes Abdul fearful of his neighbors for two reasons: (1) they would attempt to steal the family’s wealth, and (2) if Abdul were caught, he would not be able to support his family. The other major character was Fatima, a woman who burned herself by attempting suicide through self-immolation. She accused Abdul, his father, and sister of beating and threatening her; in India, it is against the law to convince someone else to kill him or herself. With a corruption-ridden legal sys...
Redemption, courage, and transformation. These are characteristics that I believe describe an American that’s made a dramatic impact in my life over the last decade. It wasn’t until about two years ago that I first learned about Shaka Senghor and his life altering decision to commit murder. Taboo. However, for Shaka who had previously been a victim of gun violence shot three times his unequivocal decision didn’t seem farfetched, but rational.
In Behind the Beautiful Forevers, Katherine Boo tells the stories and struggles of families living in a slum adjacent to the Sahar Airport in Mumbai, India. Boo details the ways in which the residents of this slum, Annawadi, attempt to escape their poverty, but fail to do so. Despite numerous initiatives sponsored by the Central Government of India to improve the lives of the many individuals living in Annawadi, these programs are ultimately unable to do so due to deep-rooted corruption in the city of Mumbai. Regardless of this, the residents of Annawadi seem to accept corruption as a fact of life, and do little to fight it. As illustrated over the course of Boo’s narrative, this results from the fact that many Annawadians recognize the ways in which the laws of their society allow for the unfair treatment of certain groups of people, especially the poor and religious minorities, and are also cognizant of the fact that they have no real power to change a system that
In order to raise awareness of the staggering injustices, oppression and mass poverty that plague many Indian informal settlements (referred to as slum), Katherine Boo’s novel, Behind the Beautiful Forevers, unveils stories of typical life in a Mumbai slum. Discussing topics surrounding gender relations, environmental issues, and corruption, religion and class hierarchies as well as demonstrating India’s level of socioeconomic development. Encompassing this, the following paper will argue that Boo’s novel successfully depicts the mass social inequality within India. With cities amongst the fastest growing economies in South Eastern Asia, it is difficult to see advances in the individual well-being of the vast majority of the nation. With high
Owing to India’s diversity, these identities are determined by caste, ancestry, socioeconomic class, religion, sexual orientation and geographic location, and play an important role in determining the social position of an individual (Anne, Callahan & Kang, 2011). Within this diversity, certain identities are privileged over others, due to social hierarchies and inequalities, whose roots are more than a thousand years old. These inequalities have marginalized groups and communities which is evident from their meagre participation in politics, access to health and education services and
Lately Indian novelist has shifted from rural to metro India, which is the living soul of the country. The problems of urbanization and the problems faced by the people of metro India find a powerful expression in Indian English fiction.
Sharpe, Jenny. “A Passage to India by E.M. Forster.” Contemporary Literary Criticism. Ed. James P Draper, Jennifer Brostrom, and Jennifer Gariepy. Vol. 77. Detroit: Gale, 1993. 253-57. Rpt. of “The Unspeakable Limits of Rape: Colonial Violence and Counter-Insurgency.” Genders 10 (1991): 25-46. Literature Criticism Online. Web. 4 Mar. 2011. .
As an immigrant, Chitra Banerjee seems to take pride in being more of a Westerner and less of an Indian. Her all works portray the complexities faced by immigrants. She has exceeded boundaries, conveying two different worlds from various viewpoints. In an interview with Morton Marcus, She explained briefly about her writings and
Ricardo Pollack is distinguished as a director because of the documentary, Partition: The Day India Burned (2007). The documentary itself discusses the detrimental consequences of the withdrawal of Britain's reign from India in 1947, which led to the forced relocation of men, women, and even children across newly defined border lines, along with violence, rape, and murder. The film makes it argument through dramatized reconstructions and witness testimonies, which offer personal insight into the horrors of the partition and conjure up feelings of sympathy and remorse. The film intends to make an educated public more aware of how an ethnically diverse nation was tragically divided and its effects on civilian lives. This is a secondary source with primary sources because it is based on witness testimonies and an actual historical event, but offers its own evaluation on the issue through dramatized reconstructions of the event. This source is quite useful and relevant to my project because it offers more than just the historical facts pertaining to the event. It offers a more narrow perspective of the broader, general history; thus broadening the scope of my research.
Urvashi Butalia in her book, The Other Side of Silence, attempts to analyze the partition in Indian society, through an oral history of Indian experiences. The collection of traumatic events from those people who lived through the partition gives insight on how history has enveloped these silences decades later. Furthermore, the movie 1947 Earth reveals the bitterness of partition and its effect of violence on certain characters. The most intriguing character which elucidates the silence of the partition is the child, Lenny. Lenny in particular the narrator of the story, serves as a medium to the intangibility created by the partition. The intangibility being love and violence, how can people who grew up together to love each other hate one another amidst religion? This question is best depicted through the innocence of a child, Lenny. Through her interactions with her friends, the doll, and the Lahore Park, we see silence elucidated as comfort of not knowing, or the pain from the separation of comfort and silence from an unspoken truth.
In the novel, parental absence escalates sibling conflict, which leads to the characters escapement, ultimately resulting in Bim’s anger. While some readers may think that Clear Light of Day just represents a single family’s struggle, the novel clearly represents India’s struggle as well. India’s independence from Britain consequently leads to the formation of Pakistan and continual religious and political conflict. This novel is an allegory that explains political combat in an accessible way because everyone is part of a family. This novel not only models the reasons for conflict in India but for other nations and even families as well.
The narrator of Cracking India, is a young 8 year old named Lenny. Lenny is handicapped by polio and she is a member of a religion that is not Hindus, Muslim of Sikh. One of several reasons that Lenny makes a beneficial narrator is because of her age. Lenny is very young and sees the world through innocent eyes. Lenny has a small world that consists only of the people who are immediately around her and this is what is rules her attention. The novel uses this innocence of Lenny’s to