Analysis Of Sergei Rachmaninoff's Vespers

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In this paper I will take a closer look into Sergei Rachmaninoff’s life with a specific focus on his Vespers with special attention on the fifth movement, Nunc dimittis. There is confusion as to with what purpose he wrote the Vespers as some claim him to be non-religious while others claim he is very religious. Regardless of his preferences, he requested the fifth movement be played at his own funeral so I intend to explore potential reasons for his decision. I will go about this research by looking into what information we know of his personal life using credible sources, as well as researching his Vespers as a whole with specific focus on the sixth movement. I will also address World War I and the Bolshevik Revolution and its effects Rachmaninoff’s All-Night Vigil—also referred to as his Vespers, is a collection of 15 works for solo alto, tenor, and choral that he composed in under two weeks. The ranges for the singers in this work as well as the intonation and breath control were thought to be absurd and profound. To find basses capable to sing it would be "as rare as asparagus at Christmas” as the conductor Nikolai Danilin put it. But Rachmaninoff claimed "I know the voices of my countrymen!” and he did indeed! The text for this work is taken directly from the Russian Orthodox All-Night vigil ceremony as well as various plainchant melodies. “The 15 movements of the Vespers together form the core of a well-known Russian Orthodox monastic service” (Rodman). The work premiered in 1915 during World War I “and Russians were hailing the Vespers as a masterpiece even before the performance began” (Rodman). His eight-voiced choral textures are part of the reason why this was such a popular work. In Rodman’s quick analysis of the Vespers he talks about how the chant-like homophony created a texture of “sobriety, and power…[and] his harmonic language is tonally grounded with frequent pedal points, but also rich modal and chromatic inflections. Antiphonal textures (Nos. 2, 8, 10) and liturgical refrains (Nos. 3, 9, 11, 12) evoke the incense-choked atmosperes of the church. At the same time, local text details can inspire him to exsquisite passages, such as the radiant harmonic shift before the first tenor solo (No. 4) and the clusters of angelic melismas at the climax of No. 7. ” The country was still recovering from the Russian Revolution in 1905 so this work was just what was needed at the time of political turmoil that Russia was in. It was “enthusiastically received by the audience and critics alike. Alexander Kastalsky thought the Vigil

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