“That is what chills your spine, when you read an account of a suicide: not the frail corpse hanging from the window bars, but what happened inside that heart immediately before (Simone de Beauvoir).” Questions arise about Okonkwo’s suicide while reading Chinua Achebe’s novel Things Fall Apart; Did Okonkwo take the coward 's way out, or was it an act of self-assertion? And why did Okonkwo’s death show a certain degree of irony? In order to make an educated decision, one must first understand what was happening at the time when Okonkwo hung himself. To begin with, European missionaries moved in and started the spread of Christianity. In order to prorogate the word of their God, they first denounced all of the Ibo’s God’s as dead. This theoretic …show more content…
“It is an abomination for a man to take his own life. It is an offense against the Earth, and a man who commits it will not be buried by his clansmen. His body is evil, and only strangers may touch it… (Achebe, 207).” It is ironic how the men and woman who left his tribe suddenly withhold the old traditions of the Ibo by believing that Okonkwo’s body is evil and will bring evil into their lives if they touch his body or visit his grave. Christianity believes no such things in the regards to suicide. Yes suicide is frowned upon because it means that you are deceiving God of His plans for you, but you are allowed to grieve for them. Okonkwo hung himself because he could not see himself giving up and leaving his cultures and traditions; even though everyone else had accepted the new faith. But when push came to shove, the newly converted Christians could not believe in their new religion that they were so bent on joining. As the novel comes to an end the reader can’t help but wonder why these people would revert back. And the question remains as to why. One thing can be said for certain, though, while it is ironic that the Ibo follow their old customs in regards to Okonkwo, Okonkwo’s death becomes justified by their …show more content…
He died for the cause that he believed in, his culture and traditions. Slowly, more and more of his people, converted to Christianity, and his culture was lost. In an act of self-assertion, Okonkwo hung himself; he was just not able to bring himself to leave behind that which he had always known. Similarly, Hitler also killed himself in an act of self-assertion. He was aware that the Russian and the Allies of WW2 were closing in, and instead of giving up and joining, he committed suicide. Another facet that is often overlooked is the irony of Okonkwo’s death and how this irony justifies his death. The newly converted Christians follow their old traditions of dealing with a suicide. This means that Okonkwo did not die for nothing; the culture that he hung himself for still existed in some
In Things Fall Apart, Chinua Achebe writes how the arrival of the Christian missionaries in Umuofia intensify Okonkwo's internal conflict between changing as a new person and commit to the new changes by following the missionaries religion (which in the Igbo culture, it’s consider as being weak) vs. going his own way and follow the Igbo religion and be "manly". Okonkwo was a respected and honored man who had a lot of prosperity, but sadly his choice at the end of the book was to commit suicide. His choice had an negative impact on his clan because people look up to Okonkwo as an exemplary to the Igbo clan. Okonkwo find himself unable to adapt to the changing times as the white man comes to live among the Umuofians. As it becomes clear that you need to change to adapt to the changing society or fight for how it was before, Okonkwo realizes that he no longer can compliance the missionaries’ regulations and can’t do nothing about it, realize he can no longer can be able to function within his changing society.
In Things Fall Apart, Okonkwo was one of the strongest proponents of violence against the white missionaries. Throughout the book, he advocated for violence while be outnumbered by his fellow natives who objected. Near the end of the book, he had had enough. During a village meeting gathered to discuss what to do about the white missionaries, a messenger for the missionaries arrived to tell them the meeting had been ordered to be stopped. “In a flash Okonkwo drew his machete. The messenger crouched to avoid the blow. It was useless. Okonkwo’s machete descended twice and the man’s head lay beside his uniformed body”.3 The man had been killed. Shortly after, Okonkwo hanged himself on a tree. Violence was by far the most disruptive response to to the presence of white missionaries in Africa. It was the only response that led to deaths. Not only was the violence disruptive, it was also ineffective. In the last paragraph of the book, the Commissioner of the missionaries articulated how Okonkwo’s actions would make a good paragraph in the book he planned to write. Violence against missionaries was disruptive and led to death for both the locals and the
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
“They will take him outside Umofia, as is the custom, and kill him there. But I want you to have nothing to do with it. He calls you his father. (57)” This quote explains that Ogbuefi expresses concern for Okonkwo, because the Oracle explains how it would be wrongful of Okonkwo to kill Ikemefuna. “Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak. (61)” This quote portrays that Okonkwo completely disregarded what Ogbuefi and the Oracle cautioned him about, because he was too concerned about his status of what others thought of him. “At last the man was named and people sighed “E-u-u, Ezeudu is dead.” A cold shiver ran down Okonkwo’s back as he remembered the last time the old man had visited him. (121)” At this point in the story, it appears that Okonkwo is starting to realize his wrongdoings, primarily because he takes religion and his spiritual life very seriously, in regards towards the Oracle. Okonkwo begins to lose trust within his family, especially with Nwoye. (As mentioned in the previous paragraph.) In the beginning of the book, Okonkwo relied on Ikemefuna to help Nwoye become more masculine and tough. After Ogbuefi warns Okonkwo about taking part in the murder, Okonkwo thinks about what could happen to him once the gods find out. Once again, Okonkwo lets his emotions
Some people might say that Okonkwo was just trying to protect the tradition and cultural of his tribal village but in actuality this is far from the truth. When Okonkwo cut down the guard, he made the swift assumption that his clansmen were as passionate about fighting colonialism as him and would follow him into war. When he found otherwise, he could not understand what had happened to his village. The next place he was seen was hanging from a noose in a selfish show of hypocrisy. In the end, Okonkwo's status among his tribe counted for nothing because his own despair over the colonization of his village led him to kill himself. His whole life Okonkwo strived to not to look weak like his father, but in the end he took the cowards way out, suicide. Suicide was a great sin against the Earth. Because he took his own life, Okonkwo, a great leader of Umuofia, had to be buried by strangers. All of his work and perseverance amounted to nothing because of what he had done.
Okonkwo is often described as being similar to characters in Greek tragedies. Okonkwo knew that the end of his clan was coming, and that they would do nothing to prevent it from happening. He took his life out of desperation. He had struggled his whole life to become a respected member of his community, and suddenly his world is turned upside down and changed forever because of an accident. Okonkwo sees that he is fighting a losing battle, so he quits. Suicide was one of the biggest offenses that could be committed against the earth, and Okonkwo?s own clansmen could not bury him. Okonkwo?s death symbolizes the end of patriarchy in Umuofia. The last page of the book is from the point of view of the white Commissioner, who notes that he wants to include a paragraph on Okonkwo?s life in his book entitled The Pacification of the Primitive Tribes of Lower Niger. Okonkwo?s struggles, triumphs and defeats are all reduced to a paragraph, much like his culture and society will be reduced.
Okonkwo’s determination to succeed in life and to not fail leads to his fatal downfall in the end of the novel. His inability to adapt to colonization and his failure to follow the morals of many of the morals of the Ibo culture also are an important key leading to his downfall. Okonkwo was willing to go to war against the missionaries, with or without the clan. He made it clear that he believed the missionaries were in the wrong for trying to change Umuofia. Since the clan wanted no part in the war with the missionaries, Okonkwo took action into his own hands and murdered the head messenger. During the killing of the messenger, Okonkwo had a moment of realization: “He knew that Umuofia would not go to war. He knew because they had let the other messengers escape. They had broken into tumult instead of action” (Achebe 205). Okonkwo finally understands that he doesn’t have support from his fellow clansmen anymore and he feels as if he loses his place in society. Instead of backing up Okonkwo and his decision to murder the messenger, the clan stood in both confusion and disorder and questioned, “ ‘Why did [Okonkwo] do it?’ ” (Achebe 205). Okonkwo’s impulsiveness causes the clansmen to question Okonkwo’s violent actions against the messenger. Throughout the entire novel, Okonkwo struggles to accept the missionaries and the changes that they
Okonkwo’s true nature was clearly only reflected around those he closest to him, many times only under intimate or special circumstances. As his true masculinity, his unrealised and under expressed fondness for those he loved, and his overly expressed fiery temper, was shown to the greatest extent only around those closest to him. This deeply developed the character, and heightened the sense of Okonkwo being a tragic hero in Achebe’s novel Things Fall Apart.
...fashioned man and his son (Nwoye) reminds him of his father, who he wasn't fond of. Okonkwo is never going to convert because of his traditional beliefs. His son’s converting was a major factor that led to his suicide. Okonkwo would rather die as an Ibo than live to see his culture fall apart.
...their toll. Okonkwo ignores his emotions various times throughout the novel just so that others would not see him as weak or lesser than what Okonkwo wants to be seen as, powerful, perseverant, elite, and ultimately successful. Furthermore, Okonkwo fails to listen to the reason behind the decisions made by his community and in turn reacts irrationally and irresponsibly to the situation. Overall, Okonkwo’s fear of failing suppresses his potential to enjoy life, rather than living life just to make others think highly of him. Okonkwo’s inability to subdue his lifelong fear of failure limits him to react irrationally to situations without processing what is happening with reason, and ultimately the mistakes Okonkwo makes throughout his life add up and lead to his conclusive demise, suicide.
...y had let the other messenger escape. They had broken into tumult instead of action" (Achebe 205). Everything he lived for and believed in was going to be taken away by the white men. They had control over everything. He did not want to see that happen so he took his own life. Yet, this is ironic because, in doing so, he was committing an act which was considered one of the worst actions a member could do in the Ibo society. Throughout the story we see how strong Okonkwo's personal beliefs were and how much they meant to him. Beliefs, both personal and those of the society someone is born into, play a major role in their life. This story is an example of what happens when those beliefs are taken away and others are forced upon a person. Everyone needs to believe in something, and things fall apart when they no longer can.
...nkwo did one last thing that his father would never have had the strength of conviction to do. In a way, Okonkwo’s suicide really did conform to the ways of Umuofia; the true Umuofia that Okonkwo had been able to identify with and that he sought validation from had killed itself with its pliability towards the new ways.
Okonkwo uses fear to keep his other children in the Igbo culture. He fears that if his family converts then there won’t be anyone to remember him when he dies. At the end of the story, Okonkwo reaches his breaking point; “They came to the tree from which Okonkwo’s body was dangling and they stopped dead” (Achebe 127). With everything changing around him, he reaches his breaking point and hangs himself, even though it goes against the Igbo tradition.
His society was complacent to change, content to surrender its traditions to a different culture. In killing the messenger at the end of the novel, Okonkwo was looking to save the culture that had fallen apart long before that moment. And like his culture before him, he fell apart when no one else resisted. Whether or not he had hanged himself, under British rule, he would still have been dead. Works Cited Achebe, Chinua.
...clansmen come to decide what they should do, Okonkwo has already chosen war. As the messenger arrives to order an end to the meeting, Okonkwo is once again driven by his rage and kills the messenger. He realizes that the others were not prepared to fight, and he comes to understand the consequences of his actions. Instead of being executed, Okonkwo decides to take his own life.