Analysis Of Mark Twain's The Celebrated Jumping Frog Of Calveras County

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Much of the humor in Mark Twain 's short story "The Celebrated Jumping Frog of Calveras County" is result of the native dialect in which the "good-natured, garrulous old Simon Wheeler" tells his story to Mark Twain (Twain). The use of the native dialect in addition to giving an authentic ring to the story foregrounds the native folk element of the narrative. Simon Wheeler belongs to the now defunct mining camp of Angel 's and in order to make the story as authentic and realistic as possible Mark Twain makes Simon Wheeler speak in the native dialect of Angel Camp. In the narrative, “He never betrayed the slightest suspicion of enthusiasm; but all through the interminable narrative there ran a vein of impressive earnestness and sincerity, which …show more content…

She is known for her short story, “Désirée’s Baby,” which shows the distinct language and geographical settings of Southern Louisiana before industrialization occurred (Chopin 421). Even though Chopin grew up in St. Louis, she spent over a decade living with her husband in New Orleans, Louisiana. After her husband and mother died, she was left raising six children at the age of thirty-five. In this situation, she realized the ready market for “local color,” or regional, fiction. She decided to approach a literary career from her knowledge of the Creole and Cajun cultures she had come to posess. The background with this short story is slavery. "Désirée’s Baby" was written in 1892 after slavery was abolished but in story takes place during the era of slavery. Racism was really awful at this time and it was very common to see racist people in America. Armand lived in Louisiana with his wife and son and was a slave …show more content…

When Désirée had the baby, her mother noticed immediately that something was wrong with the baby; Madame Valmonde screamed “This is not the baby!” It wasn’t until when the baby was 3 months old that Désirée noticed the appearance of the baby and demanded an answer from Armand. Armand noticed this early already, so he told Désirée that she was at fault for the baby being black, “It means,” he answered lightly, “that the child is not white; it means that you are not white” (424). Désirée believed this because no one knew of her past. This distinctly shows how Désirée’s character lives to learn how close racism and male dominance can get in Southern life. For instance, when Armand says, “The child is not white; it means that you are not white” (424). This is when Armand realizes his wife is not the same as he is, and from this moment on, wants nothing to do with either her or their child. In the beginning of the story, Armand was deeply in love with Désirée, and still was, until the moment he realized their baby was not white. This is a glimpse of how life was in the South. Chopin offers a compelling vision of the class-based and racial prejudice of the South. As many critics would agree, Chopin’s stories have “the freshness which springs from an unexplored field—the quaint and picturesque life among the Creole and Acadian folk of the

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