During the nineteenth-century, Lucy Stone fought for women’s and slaves’ rights in the United States through her speeches and cultural defiance. According to the article, “Lucy Stone” by Debra Michals, Stone was in the American Anti-Slavery Society where “she wrote and delivered abolitionist speeches, while also being active in women’s rights … she proved so popular that soon she was out-earning many male lecturers”(Michals). Her speeches were a form of direct action and legal reform because she was trying to get laws passed to free slaves and give women more rights. She was elucidating the oppression that slaves and women go through, such as marginalization and powerlessness since they are not allowed to vote (which pushed them to the outside
The Royal Alberta Museum holds a sacred object of the First Nations groups of Alberta and Saskatchewan, the Manitou Stone. This sacred object has a vast history to the Aboriginals but also has much controversy that surrounds it. Hundreds of years ago the object was removed from its original spot and was moved back and forth across the Canada, eventually ending up in Edmonton at the Royal Alberta Museum. This sacred object was said to have many powers for the First Nations people and when it was taken it brought great hardship to the First Nations groups that believed in the power of the Manitou Stone. This is only the beginning of the issues that surround this sacred object. Many different Aboriginal groups claim to own the piece but no decision has been made as to where the object should be placed. With the Manitou Stone now in the Royal Alberta Museum issues arise about the proper housing of the item and whether or not it should be retained in a museum or if it should be on First Nations land. Where the Manitou Stone is placed brings many complications and struggles for the Aboriginal people that claim ownership of the sacred object. When researching this object I was initially unaware of the significance that a museum could have to groups of people and the struggles that this could bring to these groups. This paper will explore the significance of the stone, the various viewpoints on why the object was moved originally from Iron Creek, who claims ownership to the object, and whether or not a museum is the proper place for sacred objects like the Manitou Stone to be kept.
Imagine working with radioactive materials in a secret camp, and the government not telling you that this material is harmful to your body. In the book Plutopia: Nuclear Families, Atomic Cities, and the Great Soviet and American Plutonium Disasters by Kate Brown, she takes her readers on a journey to expose what happened in the first two cities that started producing plutonium. Brown is an Associate Professor of History at University of Maryland, Baltimore County. She has won a handful of prizes, such as the American Historical Association’s George Louis Beer Prize for the Best Book in International European History, and was also a 2009 Guggenheim Fellow. Brown wrote this book by looking through hundreds of archives and interviews with people,
In a search to find our ancestors, several anthropologists have found evidence to support their conclusions. In the films about Don Johanson's discovery of Lucy in Hadar, one may be very intrigued by the first film but very disturbed by the second film.
In Julie Roy Jeffrey’s, The Great Silent Army of Abolitionism, the main argument is that although many historians have only focused on the male influence towards eliminating slavery, it was actually women who were the driving force and backbone of abolitionism. Jeffrey explores the involvement of women, both white and black, in the cause and uses research from letters, societal records, and personal diary entries to delve into what the movement meant in their lives. The first chapter of Jeffrey’s book is entitled “Recruiting Women into the Cause;” it goes into detail about how women first got involved in the abolitionist movement. This involvement mainly started in 1831 when women began submitting publications, such as poems, about anti-slavery in a newspaper, published by William Lloyd Garrison, entitled the Liberator. In 1832, Garrison started a women’s section/department in his newspaper in the hopes that it would encourage women to get involved.
Barbara Gowdy’s White Bone is a novel that is written about the perspective of a herd of elephants living in Africa. The main characters are Mud, Tall-Time, Date Bed, and Torrent. All of which develop immensely over the course of the beginning to the end of the first half of the book. The story revolves around their separate and combined journeys towards finding the white bone, a mythical bone which will lead any elephant to where they want to go in life. The story also is powered by the idea that elephants do not forget anything that happens to them in their lives, they remember everything and that if an elephant is not killed prematurely, and then in old age it will go insane and senile with so many useless memories.
Her book includes brief documentaries of Grimke Sisters, Maria Stewart, Elizabeth Cady Stanton, and Sojourner Truth; all became important symbols of the continuity between the antislavery and women's rights movements. Beginning in the 1830s, white and black women in the North became active in trying to end slavery. These Women were inspired in many cases by the religious revivals sweeping the nation. While women in the movement at first focused their efforts upon emancipation, the intense criticsm that greeted their activities gradually pushed some of them toward an advocacy of women's rights as well. They discovered that they first had to defend their right to speak at all in a society in which women were expected to restrict their activities to a purely domestic sphere.
Up until and during the mid -1800’s, women were stereotyped and not given the same rights that men had. Women were not allowed to vote, speak publically, stand for office and had no influence in public affairs. They received poorer education than men did and there was not one church, except for the Quakers, that allowed women to have a say in church affairs. Women also did not have any legal rights and were not permitted to own property. Overall, people believed that a woman only belonged in the home and that the only rule she may ever obtain was over her children. However, during the pre- Civil war era, woman began to stand up for what they believed in and to change the way that people viewed society (Lerner, 1971). Two of the most famous pioneers in the women’s rights movement, as well as abolition, were two sisters from South Carolina: Sarah and Angelina Grimké.
On November 24, 1974, an American Anthropologist by the name of Donald Johanson and his research team, made a ground-breaking discovery that caused a mass dispute in human evolution. Dr. Johanson documented in his book, Lucy The Beginning Of Mankind, the discoveries he and his team have come across. Dr. Johanson and his team discovered a skeleton of a hominid, dated between 3.9 to 3 million years old (164). The hominid, which they referred to as Lucy, was discovered while surveying Hadar, in the Dafar region of Ethiopia (164-166). Lucy’s discovery, a 41% complete human ancestor caused a controversial alteration in the human origins. Lucy was the oldest human ancestor. During the following year, Johanson’s team discovered fossilized remains
Perhaps the most crucial reformists of the time period were those battling to obtain their God-given rights. Many lower class workers, such as African Americans, women, and immigrants, sought after the opportunity to vote, work it certain facilities, and be accepted in society as a whole. An engraving by Patrick Reason depicts an African American female in chains; with the inscription ‘Am I not a Woman and a Sister?’(Doc C) The woman shown is crying out, begging to be heard and listened to. Many males of the time period did not take female reformists seriously, or listen to them at all. On August 2nd, 1848, through the Seneca Falls Declaration, Elizabeth Cady Stanton prote...
Maria Martinez and her son Popoui Da begin their traditional process by seeking supplies out in New Mexico’s wilderness. They appear to find their customary clay and sand sources near their home in the Pueblo San Idefonso in Black Mesa country, as demonstrated by this particular batch. In the desert, Maria scatters sacred coins along the ground as an offering to the Great Spirit. Clay is gathered, and blue sand is gathered to act as a binder from another location in the desert. Before packing up their desired sand, they sieve the sand to separate the sand from any other material. Then, Maria mixes equal parts blue sand and red clay, and water is slowly added. Water must be expertly controlled, as to avoid crumbling or nonbinding clay. She works the clay until it is pliable, and she kneads, divides, and presses the clay until the air is worked out. The now smooth clay is left for a day, during which it is occasionally kneaded.
Susan B. Anthony is the most well known name in women's rights from the 1800s. Most people who are not familiar with the history of this time are aware of Susan's reputation and nearly everyone of my generation has seen and held a Susan B. Anthony silver dollar. For these reasons I was greatly surprised to learn that Elizabeth Cady Stanton was the original women's rights movement spokeswoman and Susan B. Anthony her protégé.
In the mid nineteenth century America was going through an age of reform. The person who would be the center of these reforms would be the women in society. Women soon realized that in order to make sure that all the reforms went through they would need more power and influence in society. The oppression and discrimination the women felt in this era launched the women into create the women’s right movement. The women fought so zealously for their rights it would be impossible for them not to achieve their goals. The sacrifices, suffering, and criticism that the women activist made would be so that the future generations would benefit the future generations.
Angelina Grimke and Sojourner Truth were both prominent American civil rights activists of the 19th century who focused on the abolition of slavery and women’s rights issues, respectively. While both of these women challenged the societal beliefs of the United States at the time regarding these civil rights issues, the rhetorical strategies used by each of these women to not only illustrate their respective arguments but also to raise social awareness of these issues was approached in very different fashions. Angelina Grimke promoted the use of white middle-class women’s positions in the household to try to influence the decision makers, or men, around them. On the other hand, Sojourner Truth, a former slave turned women’s rights activist,
The 19th century was a time of great social change in the United States as reflected by the abolitionist movement and the women’s suffrage movement. Two very influential women leaders were Angelina Grimke and Sojourner Truth. Grimke was born a Southern, upper class white woman. She moved to the North as a young woman, grew involved in abolitionism and women’s rights, and became known for her writing, particularly “Letters to Catherine Beecher”. Sojourner Truth was born into slavery as Isabella Baumfree; she escaped to freedom, changed her name, and became an active speaker on behalf of both the abolition and women’s rights movements. Truth’s most famous speech is “Ain’t I a Woman?”. While both Grimke and Truth use a personal, conversational tone to communicate their ideas, Grimke relies primarily on logical arguments and Truth makes a more emotional appeal through the use of literary strategies and speech.
However, Stone was not only trying to gain women’s suffrage, but also to give women other rights that they did not have at this time. In the mid-1800’s, women were almost on the same social level as slaves. The slave owners were husbands. All of the women’s earnings went to men, they could not legally write a will unless all of her belongings went to her husband. The husband was the sole owner of the children, and could do anything he wanted with them. There was a case where a man gave away a child to a complete stranger before the baby was even born. The husband could even legally beat his wife. This was the background for Stone’s and other women’s rights leaders’ anger. Stone grew up watching her mother beg her father for money. With this in her background, Stone began her crusade for Women and Slave’s rights.