The music video for J.Cole’s 2013 Crooked Smile is an expressive, and powerful production. It reveals itself as a short film commemorating seven-year-old Aiyana Stanley – Jones who was killed by an officer during a 2010 raid in Michigan. The video was nominated for the MTV Video Music Award for Best Video With a Social Message (Kaufman, 2014). It begins with an inconspicuous frame of J. Cole solemnly looking though a window appearing to have been arrested. The video then reverts backwards to show a comparison of two men leading similar lives earlier in the day. It is then revealed these men, although similar, are identified as binary opposites through ideological representation. Throughout the video a repertoire is built showing a white man, and a black man (J. Cole) living their natural lives. They then interact as the white DEA officer enters the home of the black drug dealer during a raid. With guns …show more content…
J. Cole is an avid activist for the black community in the United States. He uses his star power to disseminate distinctive and critical social messages to the mass public. It is important to note that race is a socially constructed concept with no scientific basis. The concept suggests a biological difference between ethnicities, yet this conjecture has been proven invalid. Unfortunately, the identification of race has long been established in society’s ideologies through media and social norms. Race also plays a large role in self-identification, public perception, and the normalization of prejudice ideals. O’Shaughnessy and Stadler (2012) agree that the media plays a vital role in the constructions, images, and representations of racial and ethnic differences. Furthermore, the majority of media that is produced by white people is laden with stereotypical jargon and images. This only perpetuates the negative connotation associated with race and creates an
The music video of “Crooked Smile” by J. Cole illustrates a story that not most people see. The music video reenacts the incident that involved the slain of Aiyana Jones. Although the music video portrays a tragic event, the lyrics of the music video tell a different story. The lyrics tell a message to people, especially females, to love themselves and to not worry what others think of them. In the music video “Crooked Smile,” Cole illustrates the war between the government, drugs, and the innocent victims who are caught in between them. With the song and music video combined, the message to its viewers is to find change and peace not only in the community, but also in our minds.
Omi claims that media and popular culture are two of the main culprits for the dissemination of a segregation ideology through music, movies and TV shows (Omi 114). According to Omi, media has the “ability to reflect the dominant racial ideology” and to “shape that ideology in first place” (Omi 115). These two sentences imply that Omi is not just blaming on media, but also on white people, who dominate communications and provide a better image of themselves in order to maintain the status of dominant culture. Moreover, Omi uses the concept of “representation” to claim that even the popular culture, which was supposed to be created by the people, brings segregating ideology on itself and do not contribute to the celebration of cultural diversity (Omi 120). Omi explains this belief of “representation” as a tool of segregation when stating that jokes and songs “reinforce stereotypes and rationalize the existing relations of social inequality” (Omi 121). Media and popular culture are outsiders, meaning that are not racist themselves, but according to Omi they are the main incentive to
The mass media being one of the greatest influencers of public perceptions, their false portrayal of black males significantly impacts how the public perceives and behaves toward them, how black males see themselves as well as their the opportunities and achievements. But the mass media canbe part of the solution. Of course, the responsibility is not the media’s alone. But the media, as the public looking glass, can and should show the full spectrum of the lives of black men and boys.
Marlon T. Riggs’ video, Color Adjustment, offers the viewer an exciting trip though the history of television, focusing on the representation, or lack thereof, of African-Americans. A perfectly chosen combination of television producers, actors, sociologists, and cultural critics join forces to offer insight and professional opinion about the status of African-Americans in television since the inception of television itself. As Color Adjustment traces the history of television shows from Amos n’ Andy and Julia to "ghetto sitcoms" and The Cosby Show, the cast of television professionals and cultural critics discuss the impacts those representations have on both the African-American community and our society as a whole. Color Adjustment continually asks the question: "Are these images positive?" This video raises the viewer’s awareness about issues of positive images for African-Americans on television.
It is an accepted notion that race does not define an individual. However, it is an ideology that people have to deal with due to society’s nature. After the collapse of Jim Crow’s laws, race was not supposed to be a limiting factor on any individual in the United States. It had been widely accepted that it was nothing more than a myth. However, due to past transgressions, measures were put in place to ensure that people of color who had been harmed by segregation policies had easy access to tools that would better their lives. The fact that society believes that race is nothing more than a myth blinds people to the racial injustices that still take place. For instance, black people are six times more likely to be imprisoned than whites are. Moreover, three out of every four white persons do not have black friends. The opposite is true for two out of every three persons of African descent (Stockman). Nonetheless, the term race is slowly losing its meaning. A portion of society believes that being black will get you killed, while the other is of the opinion that it gets you a free pass to college. Despite the fact that that racism is a myth, there is still the unbearable truth that racial issues are present with little change on the
Besides, in cultivation theory, George Gerbner proposes that heavy users of media treat the content of media as a primary source to perceive the world and assert what they see in media is very similar to the reality (Bryant, Thompson and Finklea, 2013), so there is a high possibility that audience will bring the perception of stereotyped portrayals of African-American from media into the real world. Based on the above unhealthy situations, this paper is going to illustrate how the racial stereotypes in media negatively affect people’s perception, attitude and behavior toward African American in the reality....
”Representation” is the way symbols are used to communicate within society to express ideas, which have certain meanings (Luther, 2012). African Americans in particular have been represented negatively throughout the course of history in a variety of different media fashions. Stereotypes of African Americans are frequently conveyed in music, news coverages, magazines, and even films (Lemons,
In the modern world, all kinds of oppressions involve a dominant cultural psychology that causes different communities to be suppressed on diverse social, racial grounds. There is usually a hierarchy of oppression in which some communities are perceived to be less valuable than others. However, stereotypes are usually utilized to rationalize this domination and to label individuals on certain type while marginalization is the social process of being demoted to the lower social standing. On the other hand, oppression is any form can be visible at the personal or social level in the media as media reaches several individuals regularly and has the power to influence at all the levels of society and contributing significantly to stereotyping, marginalization and oppression of different communities around the world. The paper aims to critically analyze that in what way media impacts psychology of people by portraying particular communities in the diverse society in such a way that the depiction leads to stereotyping, marginalization and oppression of racial groups. For this purpose, two key resources are used in this paper. One is a web article by Sarah Senghas, named “Racial Stereotypes in the Media” published in 2006, and the second one is an empirical research paper by Elizabeth Monk-Turner, Mary Heiserman, Crystle Johnson,Vanity Cotton, and Manny Jackson, “The Portrayal of Racial Minorities on Prime Time Television: A Replication of the Mastro and Greenberg Study a Decade Later” published in 2010.
In The Marrow of Tradition, author Charles W. Chesnutt illustrates examples that signify the thoughts that whites had of and used against blacks, which are still very much prevalent in public opinion and contemporary media. Chesnutt writes, “Confine the negro to that inferior condition for which nature had evidently designed for him (Chesnutt, 533).” Although significant strides have been made toward equality, the media, in many instances, continues to project blacks as inferior to whites through examples observed in television shows, music videos, films and newscasts. According to Poverty & Prejudice: Media and Race, co-authored by Yurii Horton, Raagen Price, and Eric Brown, the media sets the tone for the morals, values, and images of our culture. Many whites in American society, some of whom have never encountered black people, believe that the degrading stereotypes of blacks are based on reality and not fiction....
Pounder, C. et.al. "Race: the Power of An Illusion" Corporation for Public Broadcasting,. (2003). San Francisco, Calif. Web. 4 June 2015.
Dines, Gail, and Jean McMahon Humez. Gender, Race, and Class in Media: A Text-reader. Thousand Oaks, CA: Sage, 1995. Print.
“The media serve as a tool that people use to define, measure, and understand American society” (Deo et al., 149). Thinking of the media as a tool for the American people also extends into the realm of race and ethnicity. The United States has had a long and difficult history pertaining to the racial and ethnic identities of the many different people that reside within and outside of it’s borders. That history is still being created and this country still struggles with many of the same problems that have plagued this area since before the founding of the U.S. As stated above, the popular media has a large impact on the way that race and ethnicity are understood by people, especially when considering the prevalence of segregation in the U.S.
As a whole, racism is largely focused on individual people and very specific acts of oppression against very specific groups of people. But how do you define race? Omi and Winant (1994) argue that race and racism definitions as a whole are limited because they “neglect the institutional and ideological nature of race in America” (p. 10). Race relations are so ingrained in American culture that a 'true' definition of race has never been properly established. The narrow focus on individuals fails to note the impact racism has on society as a whole, especially in politics (Omi and Winant, p. 15). The authors also quote Glazer and Moynihan (1963) stating that ethnic groups are not solely bound by skin color or even by place of origin, but more commonly by “ties of interest” (Omi and Winant p. 18). By defining race and ethnicity by biological means, the fact that these ethnic and racia...
Cole’s musical idols, which greatly influenced his musical style. His style captures the attention from younger generations and the adolescent population, whom also came from an uneasy childhood and along the way lost motivation. “I 'm here to spread a message of hope. Follow your heart. Don 't follow what you 've been told you 're supposed to do.” (Music times, 2014) Through this message, J. Cole constantly portrays to be an ambition seeking activist. He hopes to project hope in those who are struggling by sharing his life challenges and voicing how he overcame
One of the greatest exports of American culture is American media. American media is one of the most widely distributed and consumed cultural forms from the United States. This means that not only do Americans consume large quantities of their own media, but many other countries in the world consume American media, too. People in other countries will not interpret or understand the media in precisely the same ways that Americans will and do, nonetheless, many aspects of American culture and American reality are communicated to numerous viewers as part of the content in the media. The media is an important tool in the discussion of race, class, and gender in America. It takes a savvy viewer to discriminate between and understand what media accurately represents reality, what media does not, or which aspects of experience are fictionalized, and which elements ...