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The role of historians in history
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He Is Risen After watching the debate between Professor Licona and Professor Martin, I have come to the conclusion that Jesus rose from the grave on the third day and that this is proven by not only theological theories, but also by historical facts. As Licona says, this is extremely crucial to the Gospel in every way. If Jesus didn’t really rise from the grave, it makes Jesus a false prophet and disproves Christianity; making our faith worthless (1 Corinthians 15). This would be disastrous for the world considering 32 percent of the world population profess to following Christ. In order to prove Christ’s resurrection Licona separates his argument into two parts: Facts and Methods. Dr. Licona starts out by saying that he will prove Christ’s resurrection with only historical facts. He gives five main factual criteria to prove his point. Through these points he focuses on the historical testimonies of Paul and other disciples of Jesus. The first fact is that Paul was an eye witness who claims and is believed to be one. This is shown in Galatians 1, when Paul says, “For I did not receive it from any man, nor was I taught it, but I received it through a …show more content…
Licona that Jesus really did rise from the grave and that it can be proved historically. Contrary to Martin’s beliefs, I believe that if you discredit the past, the future doesn’t matter. Overall, Martin was all over the place in his arguments and nit-picked points about the gospels without doing sufficient research into their context. On the flip side, I agree with Dr. Licona’s five facts and four methods. I especially enjoyed the fourth fact that talks about the improbability of multiple hallucinations, because I have never considered that. Overall, I am extremely jubilant that I have come out of this debate with more confidence that my Lord and Savior really did rise from the grave and that I now am more sufficiently equipped to debate people trying to discredit the
In this first chapter of Jesus and the Disinherited , the author Howard Thurman describes
Gerhard Lohfink, in his book, “Jesus of Nazareth” believes that Jesus’ person and ministry are intertwined, or actually one and of the same. After Lohfink clarifies the difference between the "reign of God" as distinct from the “Kingdom of God,” he asserts that in Jesus, there is this active, ongoing reign which is not only revealed, but is manifested in all He says and does. Lohfink states, that Jesus is “not just preaching about the reign of God, but He is announcing it,” going on to indicating that Jesus is manifesting this reign in His own self disclosure and the actions of His ministry. Jesus ways of teaching and interactions with others, is shown as compassionate, gentle, direct and personal, as well as definitive and bold. As we also find in Ch. 3, “All that is happening before everyone’s eyes. The reign of God is breaking forth in the midst of the world and not only within people.” (51) And for Lohfink, this is taking place in the actual preaching, actions and life of Jesus Christ. Simply, we are personally and collectively and actively a part of establishing this “reign” right here, right now. A “reign” of mercy, compassion, forgiveness, self-giving, sacrificial love, as well as of justice and peace.
Normally, it is generally believed that the statement gap between broadminded and conventional Christian theologians is more ruthless than the statement gap between broadminded and conventional Politicians. Most of the time the Politicians are fewer forced to confront each other in elections but the broadminded and conventional Christians can spent most of their time keeping away from each other. In a book, ‘Meaning of Jesus’ the authors Marcus Borg and Tom Wright has discussed a lot of issues like resurrection. Even though Borg and Wright take different diverse methods but they has discussed each other point of view in a reasonable manner, and they both directly faced points of their discrepancy.
Notably, Bultmann’s approach is less as a debunker and more as an interpreter: his idea of the NT is a kind of pure theology written in the poetry of narrative. Therefore, the narrative elements are not important they are means of expressing a theological insight born of an encounter with God. Particularly, Jesus’ the death and resurrection are not two separate events, or two halves of one event. Christ simultaneously is crucified and God resurrects him to conquer death, is a singular event. As a result, the act of proclaiming Christ transcendence of the fallen world results in the person experiencing an encounter and relationship with Christ. Therefore, faith is an act of trust in this encounter and Christ's resurrection is an ongoing activity within the kerygma, and historical "facts" become irrelevant. Bultmann is criticized of denying the actual resurrection; perhaps it may be more accurate to say he redefines it.
I find Lanes understanding of the disciples experience of the resurrection very helpful. There is no way to come up with your opinion fully without hearing all possible stories. When you hear many different stories, opinions, and facts it gives you more knowledge and insight about the subject where you can draw your own conclusion from that. Listening to these different ideas and opinions doesn’t mean you have to necessarily agree with it, the choice is left up to you to decipher truth from fabrication, lies, embellishment, persuasion stories, etc. Which is extremely relevant and difficult in this situation.
One of the main characteristics of the gospel of Mark is it’s length. Mark is much shorter than Matthew and Luke, but what it lacks in quantity, it makes up for in quality. The author of Mark does not slow down the gospel story and makes sure that only important and relevant details are included. When Mark is compared with Matthew and Luke, it becomes obvious to see what Mark has eliminated. The author’s omission of Jesus’ birth, lineage, resurrection, and ascension denote careful planning and purpose in the gospel of Mark.
From the excerpt from the novel, “Under the Feet of Jesus” by Helena Maria Viramontes, the main character is Estrella, a young Spanish girl with a powerful desire to learn to read. Although she is persistent, her teachers refuse to educate her because they are more concerned of Estrella’s personal hygiene. This leaves Estrella resentful because of the barrier between herself and knowledge. Estrella remains silent until a man named Perfecto Flores teaches her how to read by using his expertise in hardware and tools to represent the alphabet. Viramontes depicts the heartfelt growth of Estrella through her use of tone, figurative language, and detail.
Walaskay, Paul W. "The Trial and Death of Jesus in the Gospel of Luke." Journal of Biblical Literature 94.1 (1975): 81-93. JSTOR. Web. 27 Feb. 2012.
Moreland, J.P., and Wilkins, Michael, ed. Jesus Under Fire: Modern Scholarship Reinvents the Historical Jesus. Grand Rapids, MI: Zondervan Publishing House, 1995.
...rn to this earth and will establish his kingdom here. The life, the death and the resurrection of Jesus is a revelation of God for the world’s redemption and this is unveiled by the Old Testament. In fact Old Testament was the vehicle, which revealed the true meaning of the redemptive events of the gospel. We can sum up the whole events and facts in this way that Jesus had to face rigors of crucifixion and eventually died. He was buried and due to His death His disciples lost hope and became despair. The tomb of Jesus was found empty just after a few days. It was a proof that Jesus had risen.
on the cross for man's sins. On the third day He rose from the grave, proving
"Sin, when it is finished, bringeth forth death." (James 1:15), or as Paul puts it in Romans 6:23 " the wages of sin is death". Christ never sinned, and therefore did not earn the wages of sin. Therefore God raised him from the dead "having loosed the pains of death: because it was not possible that he should be holden of it." (Acts 2:24). The full story of Christ's death and resurrection can be found in Matthew 27 & 28, Mark 15 & 16, Luke 23 & 24, and John 18 - 21.
From the women we learn that Jesus rose on the first day of the week. From the other disciples, we learn that Jesus rose on the third day. If the resurrection of Jesus was nothing but a hoax or urban legend, there would not be an identifiable starting point. This is not the case for the resurrection. We know the location he was buried and the time span in which it happened.
Having little biblical background of the Christian lord, Jesus Christ, and yet having endured myriad quotations and descriptions of Jesus throughout my growing-up years in the heart of the bible belt (Memphis, Tennessee), I hope to verify the bible’s accounts of Jesus. I want to discern for myself whether the accounts of Jesus should be taken literally or figuratively. In reading the accounts of Jesus, I expect to see either contradictory or similar portrayals of Jesus. I expect to gain insight to the Christians perspective of Jesus as their savior; and will try to understand how certain words could and have been taken out of context to support particular Christian claims. Overall, I want to know the accounts of Jesus for myself so that I will have the capability to discuss his death and regarded importance with people of Christian faiths. I want the cognizance of Jesus to support my own beliefs regarding him and the Christian religion; so that I no longer have to compliantly agree with conservative Christians in religious conversations due to my unfamiliarity with the Jesus depicted in the bible.
John P. Meier "How do we decide what comes from Jesus" in The Historical Jesus in Recent Research 2006 pages 132–136