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Relationship between God and mankind
Genesis chapter 2 overview
Genesis chapter 2 overview
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The best words to describe God, are words that describe how he is beyond description. he is explainable, incomprehensible but yet he is personal. He desires a relationship with the human beings he created. He knew that when he gave humans free will that there would be setbacks. But he wanted them to love him out of a choice and not because that 's what they were programs in a sense to do. Because when loves is forced it is not in its sincerest form. God knew that along with because one loves is forced it is not in it sincerest form. God knew that along with the choice to love him would be the choice to turn away from him. But even when we turn away from him and we sin, his love is still remaining period of the father is always drawing us to …show more content…
in the book of John in the very beginning of chapter 1 John talks about how in the beginning was the word in the word was God. And stated in Genesis God was in the beginning and he created everything. He said Let there be light and there was light he said that there be night and day and there was. He created with his words. John goes on in verse 14 of chapter one to say that the word became flesh and lived among us. John 1:1-3, 14- “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made…. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”
So Jesus was completely human and yet was the gotten from God. and Jesus who is the word was in the beginning creating the earth with the father. CS Lewis describes in Mere Christianity the difference between creation and being begotten in reference to Jesus being different than all the other God 's creations. He says that something that is begotten is an essence a replication or giving birth 2 something of the same species or type as the one who begot it. I know that sounds kind of hard to understand. To put it simply man begets man or a child to be more specific. What God begets is God. And when I read it in that context it made a lot
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But it is very important to understand that the holy spirit is a person, he has mind will and emotions. he 's not just a force. Divine attributes that are shared by the father and the son are equally shared by the Holy Spirit. When a person receives Christ the Holy Spirit resides in that person.
The Holy Spirit helps to produce spiritual fruit in the life of the believer. Fruit that we cannot produce on our own but only with his help. Galations5:22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.
"Bring me a worm that can comprehend a man, and then I will show you a man that can comprehend the Triune God."
- John Wesley
I don 't understand the trinity. To the best of my abilities I have explain all of the components of the trinity, the Father the Son and the Holy Spirit. A majority of what I believe about the trinity was learned through reading the book Mere Christianity by CS Lewis. In Mere Christianity C.S. Lewis attempts to describe how the Trinity work in a sense. He talks about the dimensions of space and that a human level is like the first dimension where we have one person being one person and two persons is being to separate
...nity. The Holy Spirit allows human beings to become closer to God, and the relationship between the Father and the Son. After writing about both the Trinity and Salvation, I have learned that they are immensely interconnected. The Trinity allows human beings to find Salvation. All in all, the Trinity is not three separate parts, but one part with three different essences.
So let’s look at them together, and later analyze them separately. In the book of (Genesis 1:26), God said… “And let us make God human beings in our image, to be like us.” The first chapter of Genesis recounts the story of creation and verse 26 talks about the creation and origin of Adam. Unlike the previous, parallel verse, there is a distinct difference in verse 26. Verse 26, talks
In the beginning was God, and the word was God. Genesis 1:26 ”Then God said, “Let Us make man in Our image, according to Our likeness.” (Women’s Study Bible, NKJV). The wording used here, ‘Our,’ is significant because the Holy Trinity was established from the very creation of the universe. As well as two of every clean and unclean animal and everything that creeps on the earth.
The Holy Spirit unites all our Heavenly Friends and all the believers. As Catholics, we also believe and have faith that our Heavenly Friends will guide us in hard times and help us be faithful followers.
The ministries of Jesus and the Holy Spirit are closely related, each one serving an individual purpose while complimenting the other. Although the Father, the Son, and the Holy Spirit are all one in the trinity, they each have different roles that they play. The Holy Spirit plays an active part in our lives, as does Jesus. The role of the Spirit changed with Jesus. When Jesus died and rose from the cross, He opened up a new doorway for us, a new opportunity for us to experience the Holy Spirit. The Spirit became active and real to us in a way that He never could before. Today, our lives are focused on Jesus, focused on His love and sacrifice. His present ministry is seen through His believers. We are His lights in this present dark world.
“Christ is the Son of God, ‘begotten, not created,’” (157). In the English language, words such as begotten are not commonly used. Lewis states that to become the Father is to beget, while creating something is just making something. To become the Father, you become the Father of something that is similar to you, your kind. When Christians say that Christ is the Son of God, they mean that God created something like him, of the same kind. Even though God is out father, and we are sons and daughters of God, Christ was of the same kind as him.
3:16). Strauss claims that it is “outside the range of human natural comprehension and apprehension” and perceivable only through Divine revelation and illumination by the Holy Spirit. It is true that a complete understanding is humanly impossible and the Christian believer must not lose sight that Jesus expressly come to save the entire world (John 12:47). However, if this is the case then those who do not possess the Holy Spirit are eternally doomed. They would never understand the same simple truth that the Apostle John clearly lays out that the Logos put on human flesh and dwelt with His creation (John 1:1-18). Fully appreciating the Incarnation is impossible, but to understand that the Bible teaches Jesus is God or that God took on human form would negate the intellect of many who read the Scripture for the first time. Understanding the basic principle is possible. Comprehending the complexity of God in human form is
For it was in Him that all things were created, in heaven and on earth, things seen and things unseen, whether thrones, dominions, rulers, or authorities; all things were created and exist through Him [by His service, intervention] and in and for Him. (Colossians 1:16, AMP)
The answer can be found in God’s Word. Colossians 1:13¬¬–20 explains all that humanity needs to know in order to begin understanding the Deity of Christ, who He is and how He and God are One. This passage talks of Christ being the Firstborn over all Creation (Colossians 1:15) and how in Him, everything has come into being (Colossians 1:16). Jesus Christ, being on earth as God incarnate dwelt amongst the people claiming to be God. Colossians 1:18 (NIV) says “He is the head of the body, the church; He is the beginning and the firstborn from among the dead, so that in
What was the Holy Spirit referring to when he influenced the author to write " in the beginning" in John 1:1-2 ? Theologians and Biblical Scholars associate “in the beginning” to the creation account in Gen 1:1-3. However, John 1-3 concentrate its subject matter to the incarnate Christ and his mission to the world, which Jesus would come to live and sacrifice his life for those who would believe. Furthermore, the book of John demonstrates the power, knowledge, and wisdom that accompanies your calling. Raymond Brown stated: ‘If the Gospel begins with “In the beginning,” it is because the coming of Jesus will be presented as a new and definitive creation.” When we look at Gen 1:1-3 and John 1:1-2 it is easy to define similar themes in both. Gen 1:1-3 speaks to a time concerning the beginning of humanity and the world in which humanity lives. A testament to the strengths and failures of His greatest creation and the glory, power, and mercy of a true living God. A moment in eternity that will distinguish God as a creator, Lord, and Savior to his people. An era defining the frailty of humanity and it 's need for something greater than the created. John 1-3 wrote about the father, his Logos and the Logos as the acting force behind creation as well as a savior for the world. He wrote about of the origin of the Logos and his impact on the those who would listen and hear. John was trained from his youth to fulfill his calling to the father as a witness to the coming King. furthermore, John as child was taught about how God created the world and it inhabitants. It is easy to understand John’s knowledge of creation and why he would utilize this knowledge to explain Christ origins. The book of John brings to light the origin of the life of man (John 1:5). The Holy Spirit led the writer to see that both Genesis and John referred to the creative power of the father, his plan for Man, and
Logos is an ancient Greek term that philosophically explains everything in the universe (Merriam-Webster, 2018). John uses this term to explain how Jesus originated in heaven and then arrived to earth (Harris, 2014). At the very beginning of John’s Gospels, he applies the concept of Logos, in that Jesus and God together, while in heaven created the universe (Harris, 2014). This story is vastly different from the Synoptic Gospels, and John utilizes the Logos concept even when Jesus is in human form on earth. This is because Jesus is a divine being, and his words are considered divine (Harris, 2014). This is how John connects Jesus to Genesis 1 and the cosmic Reason. John connects Jesus to Genesis 1 immediately in his writings referring
Furthermore, John 1:1 goes further. By calling the Second Individual of the Trinity the Word, and including an inference to Beginning 1, John shows that dialect as we probably am aware it has its model in the very being of God. Dialect is inconceivable on the grounds that God is vast in his Trinitarian Being. The
When God created the world “by faith is we understand that the world were framed by the word of God, so that the things which we see how did not come into being out of things which had previously appeared” (Athanasius...
The doctrine of the Holy Spirit begins with examining biblical witness to the work of the Holy Spirit in the history of Israel, as well as the ministry of Jesus, and in the life of the church. During the creation account it was the breath of God that grave life to all creation. The Holy Spirit has been a primate actor sin the beginning of time. While the Spirit was present prior to the ministry of Christ, the New Testament speaks in greater detail of the Spirit because it empowered Jesus. From his conception to the day of Pentecost the Sprit was present and active in the life of Christ and the believers. We see in ...
The Holy Spirit gives us power to make things possible. Jesus said in Acts 1:8, “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” The power enabled the apostles to heal the sick (3:1-10, 5:15-16, 9:32-35) and raise people from the dead (9:36-43). The power also enabled them to speak the truth boldly (4:1-14, 7:1-53,