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Recommended: Racism history essay
Desmond King and Stephen Tuck’s “De-Centring the South: America’s Nationwide White Supremacist Order after Reconstruction” was focused on how white supremacy flourished in not only the South, but in the North and West as well, debunked that the North and West were much better places to live regarding racial discrimination, and how African Americans had lacking representation in the political sphere. Laura F. Edwards, on the other hand, discusses how the legal system judged certain crimes, such as rape, were affected by one’s sex, black women’s and white women’s experiences with sexual assault, the assumptions related to the lower class affected women, and misogyny in her “Sexual Violence, Gender, Reconstruction, and the Extension of Patriarchy …show more content…
“[A] comparison of the likelihood of white and black people being lynched at any given year (by comparting the ratio of white and black lynchings to the size of the white and black populations respectively) reveals that black people were some ten times more likely to be lynched than white people across the Western and Southern states, but they were more than forty times as likely to be lynched as white people in Northern states” (King and Tuck 227). After reading that, I had to sit back and breathe. This passage came as a huge shock that black people were forty times more likely in the North because textbooks have always set up the North to seem like this pretty OK place to live – not necessarily the best, but so much better than the South. While the North may have seemed better than the South because of a few “better” economic opportunities – one could argue that being a maid wasn’t much better, the North clearly faltered when it came to lynchings. To think that the North was a paradise, when it fact was not, is ignorant; I’m pretty disappointed in all of my past history textbooks that spoke of the North as a “saving grace” for African Americans. Another passage in the King and Tuck article that I found intriguing was a quote about Justice Joseph Bradley and a …show more content…
For King and Tuck, why did they decide to discuss black lynchings in the United States? Had they considered writing about black lynchings in other countries? We hear and read a lot about African American life in the U.S. but not much about Africans that lived in places like the United Kingdom or in the countries in Africa where slavery still existed. Maybe there’s not much data about other countries, but I’d like to know what life was like for Africans that did not live and migrate here. For Edwards, why did she decide to write about black and white women’s experiences? It was different to read from the perspective of both white and black women, but I wonder why she decided to do that instead of just writing about one or the other’s experiences. I really enjoyed this week’s readings overall, but these two articles really caught my
Thesis: McGuire argues that the Civil Rights movement was not led just by the strong male leaders presented to society such as Martin Luther King Jr., but is "also rooted in African-American women 's long struggle against sexual violence (xx)." McGuire argues for the "retelling and reinterpreting (xx)" of the Civil Rights movement because of the resistance of the women presented in her text.
In his book, Blood Done Sign My Name, the author Timothy Tyson tells the story of the highly combustible racial atmosphere in the American South before, during, and after the Jim Crow era. Unlike Margaret Mitchell’s account of the glory and grandeur of the Antebellum South, Tyson exposes the reader to the horrific and brutal reality that the black race experienced on a daily basis. Tyson highlights the double standard that existed during this period in history, arguing that the hypocrisy of the “white” southern judicial system allowed the murder of a young black African-American male at the hands of white racists to go unpunished (Tyson 2004, 244).
Currently in the United States of America, there is a wave a patriotism sweeping across this great land: a feeling of pride in being an American and in being able to call this nation home. The United States is the land of the free and the home of the brave; however, for the African-American citizens of the United States, from the inception of this country to midway through the twentieth century, there was no such thing as freedom, especially in the Deep South. Nowhere is that more evident than in Stories of Scottsboro, an account of the Scottsboro trials of 1931-1937, where nine African-American teenage boys were falsely accused of raping two white girls in Scottsboro, Alabama and no matter how much proof was brought forth proving there innocence, they were always guilty. This was a period of racism and bigotry in our country that is deeply and vividly portrayed though different points of view through author James E. Goodman.
The North is popularly considered the catalyst of the abolitionist movement in antebellum America and is often glorified in its struggle against slavery; however, a lesser-known installment of the Northern involvement during this era is one of its complicity in the development of a “science” of race that helped to rationalize and justify slavery and racism throughout America. The economic livelihood of the North was dependent on the fruits of slave labor and thus the North, albeit with some reluctance, inherently conceded to tolerate slavery and moreover embarked on a quest to sustain and legitimize the institution through scientific research. Racism began to progress significantly following the American Revolution after which Thomas Jefferson himself penned Notes on the State of Virginia, a document in which he voiced his philosophy on black inferiority, suggesting that not even the laws of nature could alter it. Subsequent to Jefferson’s notes, breakthroughs in phrenological and ethnological study became fundamental in bolstering and substantiating the apologue of racial inadequacy directed at blacks. Throughout history, slavery was indiscriminate of race and the prospect acquiring freedom not impossible; America, both North and South, became an exception to the perennial system virtually guaranteeing perpetual helotry for not only current slaves but also their progeny.
Ida B. Wells-Barnett is an investigative journalist who wrote in honesty and bluntness about the tragedies and continued struggles of the Negro man. She was still very much involved with the issue even after being granted freedom and the right to vote. Statistics have shown that death and disparity continued to befall the Negro people in the South where the white man was “educated so long in that school of practice” (Pg. 677 Par. 2). Yet in all the countless murders of Negroes by the white man only three had been convicted. The white man of the South, although opposed to the freedom of Negroes would eventually have to face the fact of the changing times. However, they took every opportunity and excuse to justify their continued horrors. There were three main excuses that the white man of the South came up w...
Emancipated blacks, after the Civil War, continued to live in fear of lynching, a practice of vigilantism that was often based on false accusations. Lynching was not only a way for southern white men to exert racist “justice,” it was also a means of keeping women, white and black, under the control of a violent white male ideology. In response to the injustices of lynching, the anti-lynching movement was established—a campaign in which women played a key role. Ida B. Wells, a black teacher and journalist was at the forefront and early development of this movement. In 1892 Wells was one of the first news reporters to bring the truths of lynching to proper media attention. Her first articles appeared in The Free Speech and Headlight, a Memphis newspaper that she co-edited. She urged the black townspeople of Memphis to move west and to resist the coercive violence of lynching. [1] Her early articles were collected in Southern Horrors: Lynch Law in All Its Phases, a widely distributed pamphlet that exposed the innocence of many victims of lynching and attacked the leaders of white southern communities for allowing such atrocities. [2] In 1895 Wells published a larger investigative report, A Red Record, which exposed how false or contrived accusations of rape accompanied less than one third of the cases documented around 1892. [3] The statistics and literature of A Red Record denounced the dominant white male ideology behind lynching – the thought that white womanhood was in need of protection against black men. Wells challenged this notion as a concealed racist agenda that functioned to keep white men in power over blacks as well as white women. Jacqueline Jones Royster documents the...
The Strange Career of Jim Crow, by C. Van Woodward, traces the history of race relations in the United States from the mid and late nineteenth century through the twentieth century. In doing so Woodward brings to light significant aspects of Reconstruction that remain unknown to many today. He argues that the races were not as separate many people believe until the Jim Crow laws. To set up such an argument, Woodward first outlines the relationship between Southern and Northern whites, and African Americans during the nineteenth century. He then breaks down the details of the injustice brought about by the Jim Crow laws, and outlines the transformation in American society from discrimination to Civil Rights. Woodward’s argument is very persuasive because he uses specific evidence to support his opinions and to connect his ideas. Considering the time period in which the book and its editions were written, it should be praised for its insight into and analysis of the most important social issue in American history.
One of the things that was the most prominent after the Reconstruction and that takes a major role in “They Say”, was the lynching of African Americans. In “They Say”, Ida B. Wells must rush back home to Memphis, because of a riot, in which deputies were shot by negroes (Davidson, 124). After the shooting of these deputies, the negro men were put in jail, and later taken out by people, which then lynched them (Davidson, 125). Lynching of negroes was becoming so common, that people expected to see them in newspapers even if they took place in small towns (Davidson, 114). Blacks would be hanged and tortured for petty reasons that caused no one any real harm. Ida B. Wells did some research on lynching and found that many, were supposedly because of rapes to white women. However, Wells discovered that there were no rapes, rather the relationships were consensual, and it was just white men that tried to maintain the “purity” of their white women (Davidson, 155). Wells was an activist against lynching and she tried to show her views on her newspaper. She first realized that government did not take care of them and urged her fellow African Americans to leave town and try to settle in another place (Davidson, 150). She later wrote a speech against lynching and said that relationships between black men and white women were consensual not rape (Davidson, 156). Whites were outraged and even threaten to kill her. Although Wells’s accusation were true, she was not able to make any drastic
A careful examination of the sexual violence against african-american women in this piece reveals imbalances in the perceptions about gender, and sexuality shed that ultimately make the shift for equality and independence across race and class lines possible during this time period.
...dation and violence, including lynching, were an ever-present danger. Northern African Americans were not unaffected and suffered the same widespread discrimination and school and residential segregation.
The meaning and penalties of rape have progressed throughout the history of America to ensemble the mindset of the time. Records show that a man in the seventeenth century was convicted of attempted rape if "he used enticement and then force toward a woman, driven by the sinful lusts that raged within him...and he allowed her...to scare or fight him off" (Dayton 238). Unfortunately, this definition was not always taken at face value. The leading men of the seventeenth century, likely white men, reformed this definition in a variation of ways to work in their favor when suspected of rape. It can be determined from study of historical information that the reason there are fewer reported rapes against white males in the seventeenth century and more against non-white males was because women gave in to a society driven by the influence and governance of white males in the legal system. This concept is demonstrated through a look into the outcome of a number of rape cases against both white men and non-white men, through an understanding of the helpless station of women, and through a view at the basis of the white man's resentment toward the non-white male: their view of the non-white male as the "other."
Southern Horror s: Lynch Law in All Its Phases by Ida B. Wells took me on a journey through our nations violent past. This book voices how strong the practice of lynching is sewn into the fabric of America and expresses the elevated severity of this issue; she also includes pages of graphic stories detailing lynching in the South. Wells examined the many cases of lynching based on “rape of white women” and concluded that rape was just an excuse to shadow white’s real reasons for this type of execution. It was black’s economic progress that threatened white’s ideas about black inferiority. In the South Reconstruction laws often conflicted with real Southern racism. Before I give it to you straight, let me take you on a journey through Ida’s
African-Americans aged 12 and up are the most victimized group in America. 41.7 over 1,000 of them are victims of violent crimes, compared with whites (36.3 over 1,000). This does not include murder. Back then during the era of the Jim Crow laws, it was even worse. However, during that time period when there were many oppressed blacks, there were many whites who courageously defied against the acts of racism, and proved that the color of your skin should not matter. This essay will compare and contrast two Caucasian characters by the names of Hiram Hillburn (The Mississippi Trial, 1955) and Celia Foote (The Help), who also went against the acts of prejudice.
Wyatt, Gail . "Sociocultural Context of African American and White American Women's Rape." Welcome to the Medical University of South Carolina. N.p., n.d. Web. 5 Apr. 2011. .
Susan Griffin’s Rape: The All-American Crime touches on many issues within American society. She begins by recounting how she was taught to be afraid of strange men from such a young age that she had not yet learned what it was she was so afraid of, and then goes into her experience with harassment, an experience shared by every woman at some point in her life. Griffin recounts the belief that all rapists are insane and the proof that they are just normal men and dispels the myth that rape is normal activity that is prohibited by society. However, she goes on to clarify that our culture views rape: “as an illegal, but still understandable, form of behavior” (Griffin 514). It seems that the wrongness of rape is determined by the situation in