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Hume's ethical theory
Kants view on morality
Kant vs hume and morality
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David Hume sought out to express his opinion in which sentiment is seen as the grounding basis for morality. This sentiment is acting as the causal reasoning for why we have morality or act in a moral way. David Hume, as well as Kant, believe that causal necessity governs humans lives and actions. In this essay, I will show how Hume, provides an argument in favor of sentiment being the foundation of our morality, rather than his predecessors who favored reason. To do this, I will begin to outline Hume’s theories, highlighting his main ideas for grounding morality on sentiment and bring up some possible counterarguments one of which being Immanuel Kant's theories and how that might potentially weaken his argument and how the roots of morality …show more content…
An individual that takes a contrary approach is Kant. Kant rejects sentiment as a basis for morality, saying we are motivated by our duty or our reason. Kant believed that goodwill is determined by the individual decisions that are wholly influenced by moral demands or what he calls moral law. Kant thought that all moral laws, if fair and just, need to bind all rational beings universally and that Hume’s theory fails at achieving this universality because the empirical principles he favored are contingent upon the observer's sentiment. Therefore, Kant beliefs would go against Hume’s empiricist method, due to its contingent nature and its inability to ground moral laws due to its apparent lack of …show more content…
Hume claims that to make a moral judgment; one must keep in mind all the relevant aspects the situation, and recognize all the related ideas concerning the situation. This means that we must take into consideration reason. Nevertheless, The moral judgment itself is not possible without passions or sentiment, which ultimately takes in all the deliverances of reason and creates the sentiment of disapproval or approval. All of these arguments effectively convey Hume’s beliefs that passion plays the dominant role in motivating action, and that reason is merely a “slave of the passions.” Hume describes how reason cannot hold control over passion’s motivational influence nor can it resist it. He illustrates the idea that one cannot use the power of reason to criticize or praise passions.
A piece of evidence that he gives is that reason cannot be the motive to moral action; if reason can't motivate any action, it ultimately cannot motivate moral
Hume focused on passions that drive people, not a subservience to regulations. Hume would agree that Kant’s ethics are a form of moral absolutism, which is that certain actions are right or wrong regardless of context. Under Kant’s ethics it follows that there is rule worship, in which people follow rules with no regard to potential consequences. Despite the fact that Hume and Kant agree that the golden rule is a respectable principal, they reach the conclusion from different premises. Kant considers it moral because of the idea that no person is above any other person, which is consistently generalizable. Hume considers it moral because it is emotionally sound to treat others well, as love begets love. Another issue that arises with Kant ethics is when a person confronts a conflict of duty, that is – when two duties present themselves simultaneously, and each is deserving of my attention. Under Hume’s morality of passion, one can simply go with which feels better, but under Kant’s Duty Ethics one would be possibly paralyzed into inaction. Lastly, because Kant believed emotions were too inconsistent to fit into his reliant-on-consistency morality, there is an issue of moral coldness – that is, a focus on reason alone with emotions disregarded. Hume states the exact opposite, that it is the emotions within us that, despite inconsistency, should
...rce of all morality seem too lifeless and lacking the human element. Hume’s attempt to display morality as a phenomenon makes more sense to me, since morality has been and will continue to be observed and can be replicated many times. Though I believe Hume’s overall outlook on morality to be more fitting as a whole, there are certainly divisions of Kant’s work I find very sustainable. For instance, Kant’s rationalization of god through the highest good of morality seems plausible, since morality without an obtainable ideal is certainly useless. However, including god in the discussion of morality is difficult due to god not being a naturally occurring sentiment that would affect judgment. Both stances on the subject of morality are very valid as well as very different, but I believe both feelings and reason are necessary to find an accurate moral philosophy model.
John Stuart Mill (1808-73) believed in an ethical theory known as utilitarianism. There are many formulation of this theory. One such is, "Everyone should act in such a way to bring the largest possibly balance of good over evil for everyone involved." However, good is a relative term. What is good? Utilitarians disagreed on this subject.
Immanuel Kant is a popular modern day philosopher. He was a modest and humble man of his time. He never left his hometown, never married and never strayed from his schedule. Kant may come off as boring, while he was an introvert but he had a great amount to offer. His thoughts and concepts from the 1700s are still observed today. His most recognized work is from the Groundwork of the Metaphysics of Morals. Here Kant expresses his idea of ‘The Good Will’ and the ‘Categorical Imperative’.
Hume, David (1711-1776). An Enquiry Concerning Human Understanding. Ed. Eric Steinberg. 2nd Ed. United States: Hackett Publishing Company Inc., 1993.
From the distinction of perceptions, Hume created his ‘microscope’ in order to trace all ideas back to impressions. He did this to search for the limits. If an idea could not be traced back to its impression, it was too abstruse. Hume separated the objects of human reason into two categories. First, the relation of ideas, which represented all that is ‘a priori’. Secondly, he created the category of matters of fact. Matters of fact made up the ‘a posteriori’ piece of the spectrum of reason. Matters of fact are contingent, meaning they could be otherwise.
Before Hume can begin to explain what morality is, he lays down a foundation of logic to build on by clarifying what he thinks the mind is. Hume states that the facts the mind sees are just the perceptions we have of things around us, such as color, sound, and heat (Hume, 215). These perceptions can be divided into the two categories of ideas and impressions (215). Both of these categories rely on reason to identify and explain what is observed and inferred. However, neither one of these sufficiently explains morality, for to Hume, morals “. . .excite passions, and produce or prevent actions” (216)....
In this paper, I will argue that Kant provides us with a plausible account of morality. To demonstrate that, I will initially offer a main criticism of Kantian moral theory, through explaining Bernard Williams’ charge against it. I will look at his indulgent of the Kantian theory, and then clarify whether I find it objectionable. The second part, I will try to defend Kant’s theory.
... Hume proposes attributes a sense of moral responsibility lost in Hume’s interpretation for the doctrine of liberty and necessities, for humans are responsible only for their choices.
In Hume’s view, the judges allow for reasonable critiques of objects. Hume also pointed out that taste is not merely an opinion but has some physical qualities which can be proved. So taste is not a sentiment, but a determination. What was inconsistent in the triad of commonly held beliefs was that all taste is equal and so Hume replaced the faulty assumption with the true judges who can guide society’s sentiments.
In Appendix I., Concerning Moral Sentiment, David Hume looks to find a place in morality for reason, and sentiment. Through, five principles he ultimately concludes that reason has no place within the concept of morality, but rather is something that can only assist sentiment in matters concerning morality. And while reason can be true or false, those truths or falsities apply to facts, not to morality. He then argues morals are the direct result of sentiment, or the inner feeling within a human being. These sentiments are what intrinsically drive and thus create morality within a being.
Hume, David. An Enquiry Concerning Human Understanding. Vol. XXXVII, Part 3. The Harvard Classics. New York: P.F. Collier & Son, 1909–14; Bartleby.com, 2001.
In David Hume’s A Treatise of Human Nature, he divides the virtues of human beings into two types: natural and artificial. He argues that laws are artificial and a human invention. Therefore, he makes the point that justice is an artificial virtue instead of a natural virtue. He believed that human beings are moral by nature – they were born with some sense of morality and that in order to understand our “moral conceptions,” studying human psychology is the key (Moehler). In this paper, I will argue for Hume’s distinction between the natural and artificial virtues.
Motivation and Emotion (pg. 354) both play an important part in our daily life. Motivation helps us understand why we do things a certain way or why our behaviors change unexpectedly. While emotion shows our relationships with others and our health, and making important decisions. Motivation comes from the latin word “movere” which means to move where one starts on activities until one's psychological needs are fulfilled. An example in the chapter is “when a person is relaxed in front of the television and begins to feel hungry, the physical need for food might cause the person to get up, go into the kitchen, and search for something to eat”(Ciccarelli). But, there are two different types of motivation, extrinsic and intrinsic motivation. In
Hume held the belief that all the contents of the human mind were derived through experience only. He divided the mind’s perceptions into two groups, impressions and ideas. He declared that “the difference betwixt these consists in the degrees of force and liveliness with which they strike upon the mind” (Hume, pg. 10). Impressions are those perceptions which are the most strong, “which enter with most force and violence” (Hume, pg. 10), while ideas are their “less forcible and lively” counterpart. Impressions are directly experienced, they result from inward and outward sentiments. Ideas, conversely, are copying mechanisms which reproduce sense data. They are formulated based upon the previously perceived impressions “By ideas, I mean the faint images of these in thinking and reasoning” (Hume, pg. 10).