Analysis Of Cherokee Women And Trail Of Tears

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Unconcerned about the legitimacy of their actions, European colonisers took lands unjustifiably from indigenous people and put original inhabitants who had lived on the land for centuries in misery. The United States also shared similarities in dealing with native people like its distant friends in Europe. Besides the cession of vast lands, the federal government of the United States showed no pity, nor repentance for the poor Cherokee people. Theda Perdue, the author of “Cherokee Women and Trail of Tears,” unfolds the scroll of history of Cherokee nation’s resistance against the United States by analyzing the character of women in the society, criticizes that American government traumatized Cherokee nation and devastated the social order of …show more content…

Perdue stated that prior to America 's involvement in Cherokee society, Cherokee women had a voice in Cherokee government and they were respected. She mentioned that it was a Cherokee woman who wrote to Benjamin Franklin in contemplation of negotiating peace with the new American nations. This anecdote indicated traditional Cherokee women’s political status in Cherokee society and their involvement in deciding major decisions of the nation, and women were the leading roles in resisting American’s potential invasion. Perdue went on explaining that the political influence come from “their maternal biological role in procreation and their maternal role in Cherokee society, …” in which women were the major economic sources that support families and they were women who represented their kins in negotiating with American …show more content…

However, when Cherokee men come to power in the society, stemming from trading with Americans, Cherokee women’s social status plummeted. Women gradually lost their privilege to participate in political activities, with the loss of economic dominance. However, Cherokee women still considered the participation in resisting cession of lands as their obligations. In 1817, the Cherokee women sent a message to the National Council to recognize their lands, “which God gave us [the Cherokee people] to inhabit and raise provisions.” Cherokee women appealed to authority to argue that the Cherokee people should not give up on their lands that they received from God. The next year, Cherokee women once again petitioned to National Council in order to withstand the cession of their lands. Cherokee women appealed to tradition, and stated that “We therefore humbly petition our beloved children, the headmen and warriors, to hold out to the last in support of our common rights, as the Cherokee nation have been the first settlers on this land.” Cherokee women not only argued that the Cherokee people were the only lawful residents on these lands, but they also recognized headmen and warriors as their “beloved children” to evoke the Cherokee’s

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