Analysis Of Boys Will Be Boys

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Many writers have tried to study the postcolonial world, but much remains to be said and documented. It is necessary to study how cultural discourses function in a society and how they alter and redefine the vital concepts of nation, state, patriotism and family. A threadbare study of everyday life is needed to shed light on the hidden network of power and cultural discourses. As a postcolonial writer, Sara Suleri takes up the challenge and weaves a moving tale of a family and a nation. It is necessary to define her achievements and her contribution to the postcolonial theory and fiction. A Comic Elegy Unlike Meatless Days (Suleri’s first memoir that she had dedicated to her mother), Boys will be Boys is in a lighter vein. Its author said …show more content…

Boys will be Boys brings to life her childhood memories, half-forgotten stories of her family, and the historical and political events of Pakistan. The result is an astonishing melange of history-writing and household chitchat. Boys will be Boys does what historical records and documents cannot – it captures very vividly the mood of a tumultuous era. The book offers a rare picture of the kaleidoscope of Pakistan – we come across the famous Urdu poet, Iqbal and listen to the speeches of generals and rulers of Pakistan, we celebrate Eid and Muharram with Suleri, and visit universities and colleges, we walk on the beautiful roads of Lahore and stroll on the narrow streets as we taste the spicy street food. Suleri admires Urdu – a language she has left far behind. This deep fascination with Urdu finds expression in the form of beautiful Urdu poems, couplets and lines, picked up from poets like Ghalib, Faiz, Akbar Allahabadi, Momin, Mir, and Hali, which embellish each chapter with their refined elegance. Suleri’s Pakistan emerges swathed in the fragrance of captivating Urdu ghazals. In an interview Suleri had said, “In Boys will be Boys, I attempted to honour my love for Urdu in the chapter headings" …show more content…

In the highly acclaimed book, The Rhetoric of English India, she explores the theoretical aspects of the postcolonial experiences of colonial India. Thus, beginning with Edmund Burke and Warrren Hastings and the 19th-century women diarists like Fanny Parks and Harriet Tytler, Suleri moves on to study Rudyard Kipling and E. M. Forster and finally V.S. Naipaul and Salman Rushdie to examine the textual strategies by which these writers have dealt with the colonialism. The book is valuable for its penetrating analysis of the intermingling of diverse cultures in modern India. Suleri show great and abiding interest in studying the stories of the colonisation of India. Boys will be Boys does exactly what The Rhetoric of English India does at theoretical level – both challenge the standard chronology of imperial

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