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Buddhism and enlightenment essay
Buddhism and enlightenment essay
Buddhism and enlightenment essay
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Buddhism: Who Are You?
I. Buddha 's Enlightenment and the Meaning of Suffering in Buddhism
In this story of Buddhism, Siddhartha was a man that sought to find enlightenment by studying under different gurus and spiritual maters. After finding little spiritual development through the teachings of others, he sat under the Buddha Tree and meditated on his own life experiences and the pursuit of truth: “It begins with a man who woke up” (Smith, 2009, p.82). During this mediation, Siddhartha became the Buddha because he had become enlightened through a self-awareness of his own spiritual identity. In this manner, Siddhartha had become “awakened” from the slumber of ignorance in the world: “While the rest of the world was wrapped in the womb of sleep...one of their number roused himself” (p.82). This was how the Buddha came to be enlightened after meditating under the Bodhi Tree. The meaning of suffering in Buddhism is based on the Four Noble Truths. In Buddhism, the problem of desire (lust, greed, wanting, etc.) is what causes suffering for all humankind. This form of suffering is defined in Buddhist ideology that seeks to improve the practitioner’s life by reducing the desires: “A supreme optimism prevails everywhere” (Smith, 2009, p.99)In this manner, the Buddha presented the Four Noble
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The koan is usually a riddle or absurd problem that is written out for the Zen practitioner to solve. A koan is an attempt at reducing the practitioner’s overly rational/logical mind to seek a deeper, and more profound meaning: “To upset the mind, unbalance it” (Smith , 2009, p.134). In this form of problem-solving practice, the Zen practitioner struggles to rationalize the koan “until it sees that thinking is never more than thinking about” (Smith, 2009, p.134). This the primary meaning of the koan in Zen
Siddhartha Gotama was born into a rich royal family, located in Nepal in 563 BC. Siddhartha’s birth was prophesied by his mother whom had Queen Maya dreamt that a white elephant with six white tusks entered her right side (a sign of great importance in that culture) it was prophesied that he would be a great emperor or great religious leader.He was provided with all the luxuries of life and was shielded from all harm and those whom needed help. However he encounted an old man disturbed by this he consulted a guard who told him that everyone grows old, later he encounted a diseased man, then a corpse and then finally a ascetic. These are known as the four great sightings. He realized at the age of 29 that, not all lived a life like him and didn’t all have immeasurable riches, and he found that these luxuries didn’t necessarily provide happiness. So he left the palace and his family and decided to trial the different teachings, religions and philosophies of the period. After six long years of meditation and study he attained Enlightenment. Siddhartha is said to have discovered what Buddhists call the Middle Way—a path of moderation away from the extremes of self-indulgence and self-mortification. He accepted a little milk and rice pudding from a village gir...
In order to understand the concepts of the Four Noble Truths, one needs to understand the aim of Buddhist practice. “The aim of Buddhist practice is to cure craving, the desire conditioned by ignorance that leads to suffering” (Demoss 1).2 Buddhism advocates meditation, and a “…goal of Buddhist meditation is to produce right mindfulness, an alert awareness of what is happening in body, mind, and world at the present moment” (Demoss 318).3 “Traditionally, ‘right action’ is defined in Buddhist ethics by the five percepts: do not kill, do not steal, do not engage in illicit sex, do not lie, and do not become intoxicated” (Demoss 319).4 “According to Buddhism a person does not have an intrinsic permanent changeless identity. There is no core self. The self is empty” (Demoss 1).5 The Four Noble Truths provide a conceptual framework for all Buddhist thought. According to the Four Noble Truths, craving leads to suffering, but craving can cease if one cultivates a path of mental discipline, wisdom, and moral conduct (Demoss 309).6 An understanding of Buddhism is...
Desire is seen as one of the main sources of suffering in Buddhism because it can create an attachment to certain things in life, whether they be people or inanimate objects, and this sets one up for more suffering. The bodhisattva’s father epitomizes desire in the Buddhacarita. He wishes for his son to eventually be the ruler of the earth rather than simply a religious leader. This base desire sets him up for suffering since upon his son’s rejection of the regal way of life he is disappointed in a way that would not be possible if he did not have desire in the first place. The king’s desires, and selfish ones at that, end up not going as planned since the bodhisattva eventually sees suffering and is determined to fix suffering in the world leading to his father trying to sorrowfully persuade the bodhisattva to stay while “shedding copious amounts of tears” (B. 5.40). This event clearly depicts how desire is able to directly lead to suffering; however, the king was not learned in the ways of Buddhism so he would have easily been manipulated by desires of the world, but desire is even able to corrupt those that are more learned in the teachings of Buddhism, even though it was an early form. Even the gods were upset when the Buddha neared the end of his life because they did not want to see him die.
Suffering arises early in the story and is a theme is a them that will preside over the entire text, valuable to the reader because of The Buddha’s first Noble Truth: human life is consists almost entirely of suffering. When the Buddha is just a baby, the relief from suffering he will provide is predicted. “Be steadfast, therefore, give up anxiety, be cheerful, for your clan will flourish without a doubt; The one born here as your son is the leader of those overcome by the suffering in the world” (B 1.33). The
to state suffering as the entirety of the first noble truth, is not enough because the expression of
Siddhartha is referred to by many names, of which include “The Enlightened One”, “The Awakened One”, and “The Great Physician. The Enlightened One because he was once in the dark, but now is in the light. The Awakened One because he was once asleep, but now is awake to the true reality of life. The Great Physician because he found the truth of life to overcome humanity’s
After many years of seeking answers to his questions, particularly about suffering and death, Siddhartha came to a revelation and decided to adopt a path of moderation known as the Middle path, which found ground somewhere in between self-indulgence and asceticism. According to legend, Siddhartha sat under what is known as the Bodhi Tree and meditated intensely until at last he achieved Enlightenment when he reached a state of profound understanding. From that point on he was known as the Buddha. (Molloy 127)...
The founder of Buddhism was a man called Siddhartha Gautama, born to a wealthy family and destined for greatness; Siddhartha, however, left his family and the palace in search for religious truth and an end to suffering. Siddhartha tried many ways of reaching an enlightened stage; wandering the forest, joining the beggars, fasting, debating with religious leaders, but when none of these methods brought him a greater understanding of the world, Siddhartha sat himself down under a fig tree, and meditated. After forty-nine days of meditation Siddhartha was said to have achieved an understanding of the cause of suffering, he then became known as the Buddha, enlightened one.
Suffering is an individual's basic affective experience of pain or distress, often as a result of one’s physical, emotional or spiritual circumstance (Stanford Encyclopaedia of Philosophy 2006). Suffering can be classified as physical; for example pain caused by a dislocated knee, emotional; for example one’s grief over the death of a loved one, or spiritual; which is described as the state of being separated from the blissful nature of your divine self (soul). To suffer physically or emotionally is often unavoidable; however it can be argued that spiritual liberation...
Siddhartha Gautama is famously known as Gautama Buddha and was the founder of the idea of Buddhism. The Buddha was known to possess supernatural powers and abilities. He was born in the holy land of Nepal and his journey began in India when he decided to travel and teach himself about life. In the midst of his journey, he discovered Buddhism after he experienced a profound realization of the nature of life, death and existence. Buddhism became a religion based on the teachings of Siddhartha Gautama and since then Buddhism has been popular throughout many civilizations. Buddhism is now one of the most ancient religions in the world, where people follow Buddha, which stand for “awakened one,” and Buddhism which has gained popularity because of the teachings of the Buddha.
... the truth of the path that leads to the end of suffering. More simply put, suffering exists; it has a cause; it has an end; and it has a cause to bring about its end. The notion of suffering in Buddhism then, is not intended to convey a negative world view, but rather, to connote a pragmatic perspective that deals with the world as it is, and subsequently attempts to remedy it. The concept of pleasure is not denied, but is rather acknowledged as fleeting in that the pursuit of pleasure can only sustain what is ultimately an unquenchable thirst.
Furthermore, even the happiest and carefree of people will eventually experience some kind of suffering. The Buddha taught people to recognize that suffering is part of life and that it cannot be avoided. However, this suffering does not only come from the body—it also comes from within. Those who experience loneliness, depression, anxiety, or cannot satisfy their needs and wants are suffering. Despite the negative aspects of suffering, Siddhartha also spoke of happiness through friendships, family life, or health. Though, the downfall to this is that happiness is impermanent—or annica—and will not end all suffering. Buddhists believe that the way to end suffering is to first accept the fact that suffering is a fact of life. The next aspect to recognize is what causes such suffering?
The Four Noble Truths of Buddhism capture ethos of the spirituality and its teachings. By just these four lessons, Buddha preaches the principles of tranquility within meditation of mere concentration. From these truths he developed a guidance referred to as the Eightfold Path, a series of principles that lead to awakening when practiced and understood. He preaches that inevitable suffering comes from desire, however he concludes with a solution to a life lived in nirvana. The first two of the Four Noble Truths are Dukha and Avidya, focusing on the primitive presence of suffering within day to day life. The other two are Nirodha and Magga, contributions to having faith that solvents for all suffering do exist and how it is accomplished. The combination of each understanding is a simple recipe to ultimate salvation, hence the contribution to development of self awareness and happiness within cultures across the map.
Suffering can be defined as an experience of discomfort suffered by a person during his life. The New York Times published an article entitled what suffering does, by David Brooks (2014). In this article, Brooks explains how suffering plays an important role in our pursuit of happiness. He explains firstly that happiness is found through experiences and then, suffering can also be a motivation in our pursuit of happiness. In other words, suffering is a fearful but necessary gift to acquire happiness. This paper is related to motivation and emotion, two keys words to the pursuit of happiness (King, 2010).
The Buddha stated that to live means to inescapably experience sorrow and dissatisfaction. Each new obstacle needs to be analyzed and understood so a solution can be found. Suffering cannot be avoided but the four noble truths indicate how each person can respond to it (Ellwood, McGraw, 121).