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Possible solutions for poverty
Possible solutions for poverty
Solutions of poverty
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Peter Singer wrote an essay titled “Famine, Affluence, and Morality.” In this essay, he discusses whether or not we are personally responsible for the suffering (starvation) of others. Singer believes that if you have the means to do so, you are morally obligated to help others in need. He says that if suffering can be prevented without sacrificing anything of comparable moral importance, then it should be done. The question that we must look at is: Is Singer right? Is it our personal responsibility to help others? The logical answer to this question is: no, we are not. How can someone be held individually responsible for someone who is starving all the way across the Atlantic Ocean? We did not take away their food or make it impossible for them to gain access to it. We did not give birth to them and we sure did not force them to stay in their country. The problem is, the starvation of these people is “not inevitable.” There is a way to change it. So while I believe Singer is wrong in the idea that we are responsible and morally obligated to provide relief, it does not mean we should not. He is right when he says “it is not …show more content…
This is a difficult question, but Singer offers some pretty simple solutions in his essay. He says, “people have not written to their parliamentary representatives demanding increased government assistance; they have not demonstrated in the streets, held symbolic fasts, or done anything else directed toward providing the refugees with the means to satisfy their essential needs.” These are all excellent examples of ways to provide assistance without having to give out money. In my case, these are definitely some things I could do because I do not have money to give away. The problem is, I do not care enough to give that much time of my day away. I will put help where I can and when I can, but I personally cannot do much for the masses. I am sure that a large population of people in America feel this
Peter Singer states two principles on the effects of famine, affluence, and morality which he feels that everyone should abide by. The first argument made is that lack of food, shelter and medicine is bad and can lead to feeling pain and death. I for one, could agree on this assumption just by analyzing it carefully. We see Singer on his thesis elaborate the causes of famine within East Bengal in 1970s. As governments and individuals within the world see the massive flooding’s and mismanagement of food issuing one hopes that we all as a society could take action to help stop such suffering and act on a situation like the impaired damage that happened with East Bengal. This then leads to Singer’s second argument; is if it is in our power to
David K. Shipler in his essay At the Edge of Poverty talks about the forgotten America. He tries to make the readers feel how hard is to live at the edge of poverty in America. Shipler states “Poverty, then, does not lend itself to easy definition” (252). He lays emphasis on the fact that there is no single universal definition of poverty. In fact poverty is a widespread concept with different dimensions; every person, country or culture has its own definition for poverty and its own definition of a comfortable life.
Singer’s belief that everyone should give away all excess wealth to eliminate as much suffering as possible conflicts with the idea of competition and, therefore, reduces the productivity of human civilization. Peter Singer, a professor of moral philosophy, stated in his essay “Famine, Affluence, and Morality” that it is everyone’s duty to participate in philanthropy since it is morally wrong to not help someone who is suffering. Singer thoroughly explained the details of the “duty” of philanthropy: “we ought to give until we reach the level of marginal utility - that is, the level at which, by giving more, I would cause as much suffering to myself or my dependents as I would relieve by my gift.” If this philosophy is followed, and the poor beneficiary experienced the same level of comfort as the wealthy benefactor, then what incentive would the beneficiary have for
According to Peter Singer, we as a society must adopt a more radical approach with regards to donating to charity and rejecting the common sense view. In the essay Famine, Affluence, and Morality, Singer argues that we have a strong moral obligation to give to charity, and to give more than we normally do. Critics against Singer have argued that being charitable is dependent on multiple factors and adopting a more revisionary approach to charity is more difficult than Singer suggests; we are not morally obliged to donate to charity to that extent.
Living in a third world country such as Jamaica gives you a firsthand experience on how much poverty has consumed the majority of the world. You’re driving along and you see a boy begging on the street asking a man in a mustang for some spare change. Should anyone be surprised if the man rolls up his window and ignore the poor boy? Would you have given the boy any of the spare change in the side of your car door?
In the paper “Famine, Affluence, and Morality” Peter Singer defends the idea that is our moral duty to help others in need. Since there are other people in the world that are suffering and we our in a position to give, we are obligated to help create change in the world . In this paper I will explain Peter Singer’s view about how it is our moral duty to help those who are suffering in the world. Then I will present an implication of Peter Singer claim that implies how we are obligated to give upon to others that are suffering. I will then explain an argurment to provide a reason of why someone should support Peter Singer principle. Carried to a logical conclusion, Peter Singer aruement that his principle is clearly obligatory than superagory. I will consider the two actions that Peter Singer gives to distinguish duty versues chariy and argue that his principle should e consider a superagoty action. Since his
This paper explores Peter Singer’s argument, in Famine, Affluence, and Morality, that we have morally required obligations to those in need. The explanation of his argument and conclusion, if accepted, would dictate changes to our lifestyle as well as our conceptions of duty and charity, and would be particularly demanding of the affluent. In response to the central case presented by Singer, John Kekes offers his version, which he labels the and points out some objections. Revisions of the principle provide some response to the objections, but raise additional problems. Yet, in the end, the revisions provide support for Singer’s basic argument that, in some way, we ought to help those in need.
Peter Singer's paper “Famine, Affluence, and Morality”has made a drastic impact on modern applied ethics. The simple nature of the paper makes for an easy read, yet the point clearly set out by Singer is at the end with the targeted audience's popular beliefs. Although most will object to Singer's idea by throwing away a basic principle of most moral theories, I wish to deny Singer's solution by showing that the ability to apply Singer's conclusion is not reasonable and does not address the problem's core. Singer starts with the assumption that suffering and death from lack of the essentials of food, water, shelter, and proper medical assistance are bad. I find no problem with accepting this assumption, as it is consistent with most widely accepted moral theories.
In order to understand why O’Neill’s position is superior to Singer’s position on famine relief, I will present information on both sides. O’Neill gives a Kantian, duty-based explanation, that focuses on people 's intentions. One of the central claims of Kantian ethics is that one must never treat a person, either oneself or another, as mere
Famine, Affluence, and Morality; Singer suggested, “we should prevent bad occurrences unless, to do so, we had to sacrifice something morally significant” (C&M, 827). However, different philosophers and writers have criticized his view and the general idea to help the poor.
Saint Augustine once said, “Find out how much God has given you and from it take what you need; the remainder is needed by others.” (Augustine). Augustine's belief that it is the duty of the individual to assist those less fortunate than themselves is expressed in the essay "The Singer Solution to World Poverty" by Peter Singer. Singer shares his conviction that those living in luxury should support those struggling to survive in poverty. Singer adopts the persona of a sage utilitarian philosopher who judges the morality of actions based on the consequences that are wrought by them. Singer utilizes powerful pathos, rhetorical questions, ethos, and a bold tone which contributes to his purpose of persuading his intended audience of American consumers to live only on necessity rather than luxury as well as to donate their discretionary income to the impoverished.
But another very large portion of individuals like Peter Singer who also use the utilitarian way of thinking arrive at the conclusion that we should alleviate world hunger because it would increase the aggregate happiness in the world(866). Peter Singer uses the drowning child analogy to justify his position. He argues that if a person sees a child that’s drawing, and that person is capable of saving the child, that person is obligated to do so(866). In this situation the outcome is that the child is obviously happy that someone saved him, the person who saved the child is slightly less happy because his clothes were ruined, but nevertheless both are alive and well. Singer goes on to explain that we should apply this sort of thinking when it comes to world hunger, He says that if our situation allows us to help those in need, we are obligated to do so.(866) Singer and other individuals with the same understanding of the situation are basing their argument on the principle of utility, which essentially says that our actions should produce the greatest good for the greatest number (Mill, 752). The principle of utility is the only thing that matters when it comes to Utilitarianism, an action is right if it ends
The writer behind “Singers Solution to World Poverty” advocates that U.S. citizens give away the majority of their dispensable income in order to end global suffering. Peter Singer makes numerous assumptions within his proposal about world poverty, and they are founded on the principle that Americans spend too much money on items and services that they do not need.
In his article, the author Peter Singer presents valid points within his work in a way that provokes one to question their morals and ethics. He rationalizes the gift of donation in an unconventional but motivating manor. The purpose of “The Singer Solution to World Poverty” is to encourage people to reevaluate his or her ability to contribute to the underprivileged people of the world. Singer is addressing this article to any person with the ability to donate. The author makes it clear that nearly everyone has the ability to make a difference is others lives. Additionally, in “The Singer Solution to World Poverty”, the author explain that we have a duty to give, but he is not stating whether it is a duty of justice in Narveson’s sense. He is not stating if would be morally correct for anyone to force us or impose to us to give to the needy. This author is trying to persuade or convince people to give voluntarily. The author is not enforcing to do something, this is contrary to Narveson’s position “enforced fee”. “The Singer Solution to World Poverty” addresses the urgency for a more generous world. Peter Singer presents valid points within his work in a way that provokes one to question their morals and ethics. He rationalizes the gift of donation in an unconventional but motivating manor. The main purpose of “The Singer Solution to World Poverty” is to
Peter Singer practices utilitarianism, he believes the consequence of an action matters more than the reason behind the action. Singer is trying to convince his audience to donate their money to end world poverty. He believes it is moral to give as much money as the person can give, allowing them to purchase just enough for them to live on, and this will be the right action to take. Singer is aiming toward the United States to contribute more to charity. Singer does not consider specific aspects that do not support his argument and causes his argument to not list specific aspects of his belief. Singer’s argument is not a good argument because he does not consider the ramifications of people donating their surplus of money would do to the economy; is it our duty to feed the poor; and that our moral intuitions are not consequentialist at all when it concerns what our rescue duties entail.