Zen or Japanese Buddhism is one of the quintessential eastern spiritually intertwined religions that changed the perspective on reality and ultimately life. One of the main historical thinkers responsible for the manifestation of Zen is Dogen Zenju. He established the importance of meditation, as the principle vehicle for mindfulness. Furthermore, Dogen established that, “the Buddhist practice is simply the meditational practice of realizing enlightenment”, or also referred to as zazen (Koller, 278). This practice provides an individual with the knowhow to release all aversion in the world, which leads to suffering. Dogen ‘s most famous work the Shobogenzo, was explained by his writings in the Genjo-Koan which aids in the uncovering of his main philosophical teachings of Zen. Zen Buddhism has lived through the time and today is prominent globally. The ideals that originated early in Japan through the teachings of Dogen would have great effect on the contemporary individual, because it provides a new philosophical lens through which to view the world’s processes. Through the storied history, unique philosophy, Zen Buddhism has established itself as a quintessential religion that has immensely valuable globally.
The foundational roots of Zen Buddhism originated in China, where it was coined in the native tongue, Ch’an. Buddhist philosophy focuses Deriving from the ancient Japanese’s Shinto traditions, which aimed at fully synthesizing the, “spiritual and material”, Zen stresses that there is no aim intellectually (Koller). This ideal highlights the importance of the insignificance of study of the physical world. These original Buddhist ideals were established by, “the legendary Bodidharma”, who stressed the power and importance...
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...phy of Zen Buddhism is deeply concerned with the idea of unrealized reality. Which lays the groundwork for how he believes individuals can proceed in order to understand this misunderstood sense of existence.
The Philosophy of Zen Buddhism provides a unique vehicle in which to see and comprehend life.
Work Cited:
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Zen themes may be familiar to a student of religion, since they arise from Buddhism. The Buddha, Sidhartha Gautama, is said to have achieved his four noble truths about the nature of existence through meditation.
Yu, Han. “Memorial on Buddhism”. Making of the Modern World 12: Classical & Medieval Tradition. Trans. Richard F. Burton. Ed. Janet Smarr. La Jolla: University Readers, 2012. 111-112. Print.
The topic of Zen Buddhism and understanding how it fits into a framework that was designed to describe and compare religions is important because religion has a major impact on the world and to be able to understand and “explore” what the world has to offer is an important aspect of existence as a human being. Some might wonder why Zen Buddhism is important when it is not a major religion in the United States, but perhaps that is the very reason it is so important to understand Zen Buddhism and to be able to describe it in a way that allows one to make comparisons with more familiar religions in a standardized framework. Zen Buddhism in particular is interesting in the setting of the United States because as Americans we have had little experience with Buddhism. Shunryu Suzuki related in the book Zen Mind, Beginners Mind, that Americans start Buddhism with a very pure mind, a beginners mind, which allows us to understand the Buddha’s teaching as he meant them to be understood (138).
Zen in the Art of Archery, by Eugen Herrigel describes the ritualistic arts of discipline and focus that the Zen religion focuses around. In this book, Herrigel describes many aspects of how archery is, in fact, not a sport, but an art form, and is very spiritual to those in the east. The process he describes shows how he overcame his initial inhibitions and began to look toward new ways of seeing and understanding. In the beginning of the book, Herrigel tells us that he is writing about a ritual and religious practice, “whose aim consists in hitting a spiritual goal, so that fundamentally the marksman aims at himself and may even succeed in hitting himself.” (Herrigel p. 4).
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The development and evolution of the different sects of Japanese Buddhism such as Zen Buddhism played an important role in the development of classical Japanese culture throughout the four major periods, which was shown in the way that the Nara period, the Heian era, the Kamakura period, and the Edo period were all shaped by the ascent and decline of different Buddhist sects. It is these transitions that make Japanese history a myriad, but fascinating web of interconnecting events that manages to confuse even the most veteran historians. At first, Buddhism was only a pastime of the elite class of landowners and daimyo that held no special significance to the common peoples. It was mainly another way for the central government to gain power and influence among the many local lords that it had to contend with on a regular basis. Although it is to be noted that most of these new converts to Buddhism did not abandon their earlier religions, but instead blended it together with several aspects of Shintoism, the original indigenous religion of Japan(“Japanese Buddhism”,1). This created several amalgamations of the two religions wherever and whenever they met(“Japanese Buddhism”,1). However, as Buddhism was introduced to the general population through the process of hierarchical diffusion, it quickly branched off and evolved from its original form as different sects that shaped contemporary Japanese culture (Kasahara, 302).
The Accidental Buddhist: Mindfulness, Enlightenment, and Sitting Still by Dinty M. Moore is a personal memoir about Moore’s journey into the world of American Buddhism. Although Moore is an Irish-American who lives in central Pennsylvania, was raised in a Catholic family, and attended Catholic school, he decided at a young age that God had let him down, he gave up religion. However, later on in his adult life he came across the book Being Peace by Thich Naht Hanh, and desired to know what the “Buddhists had discovered” and what he was “missing” (19). Moore thought that the most effective way of finding out how to incorporate Buddhism into his own life would be to find out how other Americans are accomplishing this; He wanted to uncover how this old Asian-practice fits into modern American culture, essentially, what is American Buddhism? To answer this question, Moore visited Monasteries, read books, attended meditation sessions, and talked to multiple revered monks. By the end of his exploration Moore cannot define exactly what American Buddhism is, but he suggests that there is a place for Buddhism in American culture, and as long as the basic practices and teachings are followed, Buddhism can be altered in many ways to fit into all types of modern American lives.
Zen Buddhism teaches of a concept called wu-nien, or “no-thought”. This of course is not a literal absence of thought, but it is rather a detachment from the thou...
Originally from Japan, Soyen Shaku was the first Zen master to arrive in America. His followers urged him not to come to a nation that was so ill-mannered and uncultivated and that the Japanese were facing extreme discrimination. Shaku’s countrymen Hirai Ryuge Kinzo “offered pointed examples: the barring of a Japanese student from a university on the basis of his race; the exclusion of Japanese children from the San Francisco public schools; the processions of American citizens bearing placards saying ‘Japs Must Go!’” (Eck 185). After several decades, there was a Zen boom of the 1950s and that was how Buddhism affected western culture, especially in regards to entertainment. “‘Zen’ is “the Japanese pronunciation of the Chinese character "chan," which is in turn the Chinese translation from the Indian Sanskrit term "dhyana," which means meditation’” (Lin).
The popularity of Buddhism in America became most pronounce in the period after World War II. It is interesting to note that the United States had just concluded the most devastating war in human history, with the first use of the atomic bomb on the Empire of Japan, yet the Japanese of style Buddhism took hold in America more than other school after the war. It could be said that the main figure head of Japanese, or more precisely, Zen Buddhism, in America was the author and intellectual Dr. D.T. Suzuki. In terms of the American expression of Buddhism, Suzuki had more influence over the interpretation of Zen philosophy than any other writer of the time.
The book Buddhism Plain and Simple, by Steve Hagen, caught my attention and became more interesting to me than I thought. I have always heard of the religion Buddhism, but I never knew what it was all about. I never thought that Buddhism was as huge as it is. I knew that it existed in other countries, but I never knew what exact countries. Many of the views in this book surprised me and the book taught me a lot about morals and better ways to live your life. The word “ Awareness” is talked heavily all through this book. For Buddhists, this is probably the most important aspect in their religion.
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History proves that as Buddhism spread throughout the Asian world in the early 1st century, it was occasionally altered to fit the specific needs and beliefs of people it touched. Mahayana Buddhism is one such example of this gradual evolution. It was primarily a movement started and kept alive by monks that slowly gained popularity amongst lay people but was in no way a unified movement. Mahayana Buddhism still adheres to the basic fundamental beliefs presented in the Pali Canons, however, it Sutras often expand upon these basic ideas and traditions in order to answer the questions of a later generation. After closer study of the Mahayana texts the “A Sutra for Long Life” and “The World Universe as a Sutra”, it seems evident that, although Mahayana Buddhism is based on the teachings of the traditional Pali Canon, it places a larger emphasis on philosophical inquires; and ultimately creates a more accessible version of enlightenment, and the Buddhist faith in general, for all.