American Legion
The American Legion: A Right To Membership
Introduction
The United States Congress chartered the American Legion in 1919. Its purpose was to benefit veterans and their families, promote Americanism and serve the greater good of communities nationwide. First welcomed to membership were veterans returning home from the battlefields of Europe. But over the years, Congress amended the Legion’s charter so as to include those who had served in World War II, Korea and more recent conflicts.
Ineligible for American Legion membership, however, remain the many men and women who had answered our nation’s call while American military forces were not actively engaging an enemy of the United States. Serving with valor and distinction, these members of the armed forces have guarded America’s shores and protected the nation’s strategic assets at U.S. military bases across the world. They have been on the front lines of American efforts to mediate conflicts between warring factions in Europe, Asia and Africa. And they, too, have been prime targets for armed aggressors, terrorist attacks and saboteurs. The question is: have these veterans not earned the right to membership in the American Legion as well?
This essay seeks to explore whether the American Legion’s charter should be amended so as to better reflect our nation’s appreciation for those who serve in times of war and peace. Indeed, it is an issue made all the more cogent today: With increasing numbers of young Americans rejecting the armed forces as a career option, recruitment goals are not being met and the military is being forced to lower its entrance requirements. If this trend is not soon reversed, the U.S. military could be perceived as incapable of implementing our nation’s strategic policies abroad -- a perception that can only encourage the most aggressive ambitions of other nations.
A Resource for Veterans
In seeking to determine whether the American Legion should open its doors to non-wartime veterans, we must begin with a look at the organization itself:
its mission, its outreach programs and, above all, the benefits today’s Legion is able to provide for a worldwide membership now approaching three million men and women.
Meeting in Paris some five months after the armistice of November 1918, delegates from combat and service units of the American Expeditionary Force resolved to found an organization that would protect the interests of veterans through the years that followed.
Originally, assistance for veterans began in the 1600 where the colony passed laws where soldiers that became disabled while fighting with the Pequot Indians would be supported by the colony. The DVA was established as a cabinet-level position under the Bush administration in 1989. The agency mission is based on a commitment statement that was developed by President Lincoln, which commits the organization to excellence.
...become great and victorious. There is the concept of how everything that Charlemagne did was for his enemies to be converted to Christianity and nothing else. Through the different interpretations, the argument for religious motives was the strongest. Charlemagne used military tactics in a misguided attempt to further the kingdom of God.
AmeriCorps is a good program to be in. It trains you on how to help people with different health and mental issues. The program is based upon a non-profit organization. They can participate in many charitable events to raise fund for the less fortunate. Therefore it’s a good program to have on your side as you can see the program is worldwide and it is bigger and they are standing strong. They are in the process of developing an alumni group to allow former participate to maintain active.. As a true volunteer, this is an opportunity to volunteer as an UAB AmeriCorps alumni in an organized fashion. An alumni needs to be open minded, flexible, able to participate in at least one annual project, as well as others if they so choose, and committed with positive regard for the association. Your compensation will be the "gratitude received from serving others, and knowing that you are apart in continuing of a great and worthy cause. We really want your participation to make a difference in the community.
Hawthorne's parable, "The Minister's Black Veil," uses symbols to illustrate the effect of shame and guilt. In the story, Mr. Hooper represents the average Christian with a deep longing to be holy, and have fellowship with man. However he allows the cross that he bears to come between himself and the latter. His secret is represented by the veil he wears. The veil itself is black, the color of both secrecy and sin. Spiritually, the veil embodies the presence of evil in all of mankind. In the physical realm it serves as emotional barrier between himself and everyone else (Timmerman). During his first sermon after donning the veil, it is observed that, "... while he prayed, the veil lay heavily on his uplifted countenance. Did he seek to hide it from the dread Being whom he was addressing?" (par 10). The veil made Mr. Hooper a powerful preacher. But even the people his messages touched the most would shudder when Mr. Hooper would move close to comfort them, his veiled face making them tremble (par 45). His personal relationships all but ceased to exist. Outside of church, he was seen as a bugbear, or monster. (par 44). Seemingly, the only one that did not fear the veil was his loving fiancée, Elizabeth. Elizabeth symbolizes purity. She is innocent and...
Nathaniel Hawthorne, a well-known American novelist in the Romantic era, wrote and published the short story, “The Minister’s Black Veil,” in 1836. The story provides an intriguing case of the moral and psychological facet of a religious man and his community during New England and Puritan Age. The tale begins with the villagers gathering on the front porch of the Milford meeting-house to wait for Reverend Hooper. Parson Hooper arrives, and to their astonishment, wearing a black veil obscuring his face. The villagers wonder among themselves and follow him into the meeting-house where he speaks on secret sin. The crowd is greatly affected by the veil, and leave confused of its significance. After the sermon, a funeral is held for a young woman, and his veil now becomes “acceptable”. After a few prayers, the funeral ends and someone mention that it seems “the minister and the maiden’s spirit were walking hand in hand”. He attends and brings gloom into a wedding the same night. His wearing the veil and refusal to remove it leads to the village isolating him, his fiancée leaving after an offer of redemption, and a life as a good clergyman. When it comes time for his death, he once again refuses to take off the veil, and accuses everyone to having a black veil. As Daniel Webster said, “There is nothing so powerful as truth, and often nothing so strange.” Character, symbolism, and solemn tone create a theme of rejection, socially and psychologically.
Mr. Hooper in “The Minister’s Black Veil” puts on a veil to symbolize “those sad mysteries which we hid[e] from our nearest and dearest, and would fain conceal from our own consciousness, even forgetting that the Omniscient can detect them” (Hawthorne 310). From the moment the townsfolk see the black veil they become very frightened and intimidated by Mr. Hooper, the citizens felt that “the black veil seemed to hang down before his heart” (Hawthorne 308). People became very frightened even the “most innocent girl, and the man of hardened breast” (Hawthorne 312) Mr. Hooper puts this crape on as a “symbol of a fearful secret between him and them” and because of this society chastises him and makes him out to be a...
...lenty of help available for those who are suffering. Media no longer objectifies veterans as cold-blooded killers but as present day heroes. Various non-profit organizations like wounded warrior project, helps wounded soldiers transition back in to civilian life.
The DAV was founded when our country was struggling with the effects of World War I. American veterans that came home from World War I started the DAV in 1920. A lot has changed in the last ninety-one years, but the wounded and sick from the wars still need the DAV's help in life cope with their disabilities (Wars & Scars 1). In 1932 the DAV was deemed the official voice of the nation’s wartime disabled veterans (About Disabled American Veterans 1). The DAV have many missions in helping the veterans. Some mission statements are “Providing a structure through which disabled veterans can express their compassion for their fellow veterans through a variety of volunteer programs” (Mission Statement 1), “Extending DAV's mission of hope into the communities where these veterans and their families live through a network of state-level Departments and local Chapter” (Mission Statement 1), and “Representing the interests of disabled veterans, their families, their widows and spouses, and their orphans before Congress, the White House, and the Judicial Branch, as well as state and local government”(Mission Statement 1). “Providing outreach concerning its program services to the Am...
One of the most serious problems facing all veterans today is the lack of proper healthcare. Soldiers, sailors and airmen are leaving active duty without having proper healthcare to cover their physical or mental injuries. The department responsible for veteran’s healthcare is the Department of Veterans Affairs. (VA) According to The department of Veterans Affairs website, “The United States Department of Veterans Affairs (VA) is a government-run military veteran benefit system with Cabinet-level status. It is responsible for administering programs of veterans’ benefits for veterans, their families, and survivors. The benefits provided include disability compensation, pension, education, home loans, life insurance, vocational rehabilitation, survivors’ benefits, medical benefits and burial benefits. It is administered by the United States Secretary of Veterans Affairs.” The VA, who was formerly called the Veterans Administration, was established 21 July 1930, to consolidate and coordinate government activities affecting war veterans. The VA encompassed the functions of the former U.S. Veterans' Bureau, the Bureau of Pensions of the Interior Department and the National Home for Disabled Volunteer Soldiers. On 25 October 1988, President Ronald Reagan signed legislation creating a new federal Cabinet-level Department of Veterans Affairs to replace the Veterans Administration effective 15 March 1989 (V.A.)
The story “The Minister’s Black Veil” is symbolic of the hidden sins that we hide and separate ourselves from the ones we love most. In wearing the veil Hooper presents the isolation that everybody experiences when they are chained down by their own sins. He has realized that everybody symbolically can be found in the shadow of their own veil. By Hooper wearing this shroud across his face is only showing the dark side of people and the truth of human existence and nature.
Einhard, in his The Life of Charlemagne, makes clear the fundamental integration of politics and religion during the reign of his king. Throughout his life, Charles the Great endeavored to acquire and use religious power to his desired ends. But, if Charlemagne was the premiere monarch of the western world, why was religious sanction and influence necessary to achieve his goals? In an age when military power was the primary means of expanding one's empire, why did the most powerful military force in Europe go to such great lengths to ensure a benevolent relationship with the church? One possibility may be found in the tremendous social and political influence of Rome and her papacy upon the whole of the continent. Rather than a force to be opposed, Charlemagne viewed the church as a potential source of political power to be gained through negotiation and alliance. The relationship was one of great symbiosis, and both componants not only survived but prospered to eventually dominate western Europe. For the King of the Franks, the church provided the means to accomplish the expansion and reformation of his empire. For the Holy Roman Church, Charles provided protection from invaders and new possibilities for missionary work.
In 1636 the “Pilgrims passed a law which stated that disabled soliders would be supported by the colony.” (VA History) This paved the way for veterans’ benefits and healthcare. It wasn’t until 1811 that the federal government authorized the first medical and domiciliary facilities along with benefits and pensions for the veterans and their families. When the United States entered World War 1 in 1917, Congress created a new system for veterans’ benefits such as disability compensation, insurance, vocational rehabilitation. These benefits were directed by three different agencies in the Federal Government, these branches were the Veterans Bureau, the Bureau of Pensions of the Interior Department, and the National Home for Disabled Volunteer Soldiers. Ten years later congress authorized the president to “consolidate and coordinate Government activities affecting war veterans”; this action united the three component agencies into bureaus under the veterans’ administration. In the following six decades there were vast increases in the veteran population, and new benefits enacted by congress for veterans following Wo...
On Christmas day, 800a.d, there was an emperor in the west for the first time since the fall of the Western Roman Empire. But this emperor, Charlemagne, was different from all his predecessors. He was not a native Roman, nor Greek. In fact, he was what they would consider a barbarian. He was the king of the Franks, a Germanic tribe which gained dominance over much of the old western empire. Charlemagne’s coronation would lead to the birth of a new western European identity, one that was separate from the old Roman and Germanic ones that predated it. The coronation gave Charlemagne the legitimacy he needed to unite these two vastly different cultures under one nation.1 The coronation would also solidify his relation with the Catholic church,
Throughout Nathaniel Hawthorne 's literary work, The Minister 's Black Veil, the sensation of the veil, the separation it creates from good things in life, and the persistence of the black veil on earth symbolize sin in mankind. During the whole parable, Mr. Hooper is restrained by the black veil and cannot live a free, enjoyable life. Also, people around him cannot tolerate the overwhelming, dark feeling that the black veil generates. Similarly, sin can take over people’s lives and create a feeling of hopelessness and gloom. Hawthorne’s parable overall demonstrates power and impact of sin on
The Church played a vital role in the kingdom of Charlemagne. It gave a sense