American Indian Movement: Activism and Repression
Native Americans have felt distress from societal and governmental interactions for hundreds of years. American Indian protests against these pressures date back to the colonial period. Broken treaties, removal policies, acculturation, and assimilation have scarred the indigenous societies of the United States. These policies and the continued oppression of the native communities produced an atmosphere of heightened tension. Governmental pressure for assimilation and their apparent aim to destroy cultures, communities, and identities through policies gave the native people a reason to fight. The unanticipated consequence was the subsequent creation of a pan-American Indian identity of the 1960s. These factors combined with poverty, racism, and prolonged discrimination fueled a resentment that had been present in Indian communities for many years. In 1968, the formation of the American Indian Movement took place to tackle the situation and position of Native Americans in society. This movement gave way to a series of radical protests, which were designed to draw awareness to the concerns of American Indians and to compel the federal government to act on their behalf. The movement’s major events were the occupation of Alcatraz, Mount Rushmore, The Trail of Broken Treaties, and Wounded Knee II. These AIM efforts in the 1960s and 1970s era of protest contained many sociological theories that helped and hindered the Native Americans success. The Governments continued repression of the Native Americans assisted in the more radicalized approach of the American Indian Movement. Radical tactics combined with media attention stained the AIM and their effectiveness. Native militancy became a repertoire of action along with adopted strategies from the Civil Rights Movement. In this essay, I will explain the formation of AIM and their major events, while revealing that this identity based social movement’s radical approach led to a harsher governmentally repressive counter movement that ultimately influenced the movements decline.
The growing pan-Indian activism that was becoming increasingly strong in regions of the United States helped develop the American Indian Movement. Educated young urban Indians were becoming involved in rights issues and insisted on self-determination in the 1960s era of prote...
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It had previously been the policy of the American government to remove and relocate Indians further and further west as the American population grew, but there was only so much...
The central theme in The Scarlet Letter is that manifested sin will ostracize one from society and un-confessed sin will lead to the destruction of the inner spirit. Hawthorne uses the symbol of the scarlet letter to bring out this idea. In the novel, Hester is forced to wear the scarlet letter A (the symbol of her sin) because she committed adultery with the clergyman, Dimmesdale. Because the public's knowledge of her sin, Hester is excluded physically, mentally, and socially from the normal society of the Puritan settlement. She lives on the outskirts of town in a small cottage where she makes her living as a seamstress. Though she is known to be a great sewer amongst the people, Hester is still not able to sew certain items, such as a new bride's veil. Hester also has no interaction with others; instead she is taunted, if not completely ignored, by all that pass her by. Despite the ill treatment of the society, Hester's soul is not corrupted. Instead, she flourishes and improves herself in spite of the burden of wearing the scarlet letter and she repeatedly defies the conventional Puritan thoughts and values by showing what appears to us as strength of character. Her good works, such as helping the less fortunate, strengthen her inner spirit, and eventually partially welcome her back to the society that once shunned her.
She decided that having her father live with her was more than she could bear and, therefore, ordered Oswald to both disobey and ignore Lear from that point onward in hopes that he would soon leave her home. Thus, Goneril is explicitly disobeyin...
Banks, D., Erodes, R. (2004). Dennis Banks and the Rise of the American Indian Movement. Ojibwa Warrior. Retrieved January 20, 2005, from http://www.oupress.com/bookdetail.asp?isbn=0-8061-3580-8
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