What is American exceptionalism? To many Americans, it’s the relative and historical greatness of the United States of American as a global economic, military and cultural superpower. To some Americans, it’s the epitome of hubris, an arrogance that disrespects other nations. To foreigners, it’s a slogan which underscores America’s hegemony, its desire to impose its will on the world. In truth, while these may be the consequences of American exceptionalism, good or bad, they do not, in fact, define American exceptionalism. Sociologist, historian and author Charles Murray, in his monograph American Exceptionalism: An Experiment in History, sets the record straight on the origins and the meaning of American exceptionalism, making four points: …show more content…
While the word “exceptional” can mean “unusually good; outstanding”, it also means “unusual; not typical”. Those early observers of America took note of the fact that America was “not typical” of the nations in existence at the time, and that was the basis for calling it exceptional. Alexis de Tocqueville wrote, "The position of the Americans is therefore quite exceptional, and it may be believed that no other democratic people will ever be placed in a similar one." This was the first known, and perhaps the best known, use of the word “exceptional” to describe …show more content…
Murray makes the observation that these qualities do not necessarily apply today, and the question of whether or not they still apply, and why they do or don’t, is critical to America’s future. The influence of the Bible is apparent in the system of government designed for us by our founders. At the center of American exceptionalism is the principle that our rights do not come from man, but from God, our Creator. The belief that man is made in the image of God led our founders to design a system of governance that acknowledged the people, not the state, as sovereign. This stood in stark contrast to “the divine right of kings” prevalent in the European nations from which they came. Their awareness of man as a fallen creature, however, is what moved them to create a system of limited government with separation of powers, checks and balances, enumerated powers in the Constitution, and the 10th Amendment in the Bill of Rights, which delegated to the states and the people all powers not specified for the federal government in the Constitution, or forbidden to the states. The dispersion of power so that no one institution could hold dominion over the others, and so the people’s liberty was preserved, was an acknowledgement that “all have sinned and fall short of the glory of God” (Romans
He frequently quoted notable historical figures, including the Founders, Roman philosopher Cicero, Alexis de Tocqueville, and several others. Skousen wrote in the introductory essay, “[Our] Founding Fathers believed that the Constitution was destined to bless all mankind - and that it was ‘incumbent on their successors’ to preserve and defend our national charter of liberty (i).” It was apparent that the Founders firmly believed in the power of the Constitution’s principles to mold American society, and this idea formed the basis of the book. John Adams insisted, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government by any other (56).” This assisted in describing the necessity of virtue and morality within a society of free people. Additionally, the Founders undertook great measures to ensure a system of checks and balances was implemented by the American government. James Madison explained, “The accumulation of all powers, legislative, executive, and judiciary, in the same hands, whether of one, a few, or many, and whether hereditary, self-appointed, or elective, may justly be pronounced the very definition of tyranny
The myth of American(USA) superiority and exceptionalism has existed since the early foundation days. The rush towards the Pacific provided an easy way to sustain this theory, and for a long time it was assumed that westward growth was the best sign of success. In fact, some of the earliest films to hold captive the American citizens were spectacles of U.S. positivism, where good always triumphed over evil.
In 1939, President Franklin D. Roosevelt recognized the place that religion holds in democracy. “Religion, by teaching man his relationship to God, gives the individual a sense of his own dignity and teaches him to respect himself by respecting his neighbor's. Democracy, the practice of self-government, is a covenant among free men to respect the rights and liberties of their fellows. International good faith, a sister of democracy, springs from the will of civilized nations of men to respect the rights and liberties of other nations of men. In a modern civilization, all three—religion, democracy and international good faith—complement and support each other” (Franklin D. Roosevelt: State of the Union message). This statement supported the idea that religion is associated with a well functioning government. However, in the case of Everson v. Board of Education it was stated that, “The First Amendment has erected a wall between church and state. That wall must be kept high and impregnable. We could not approve the slightest breach” (Hugo Black). This case occurred after Roosevelt’s presidency, and left a significant impact on the American government, as it made clear that religion had no place in the government (Hugo Black). In recent years, a larger disconnect between the church and the American court systems has been created with the nationwide
New brands of distinctly American Christianity began developing early in the country’s history. Before the revolution, George Whitefield set the stage for American religious movements. The most important factor that helped launch these movements was the American Revolution. The country was ripe with conversation and action on a new understanding of freedom. The revolution “expanded the circle of people who considered themselves capable of thinking for themselves about issues of … equality, sovereignty, and representation” (6). The country was beginning to move toward an understanding of strength lying in the common people, and the people’s ability to make their own personal decisions on issues of leadership and authority. There was a common belief that class structure was the major societal problem. The revolution created the an open environment that pushed equality of the individual, allowing political and religious beliefs to flourish and grow without being held in check by authoritarian leaders.
America has always been looked at as “The New World” where people from all over come to fulfil their dreams. Their dreams may not have been exceptional, but only to have enough to survive, have a house where their children could be raised and feel free and protected. Now, according to Webster’s online dictionary Americanism is defined as a custom, trait, belief, etc., peculiar to the United States of America or its citizens, but to me it means so much more.
Gaustad, Edwin S. The Religious History of America: The Heart of the American Story from Colonial Times to Today. N.p.: HarperOne, 2004. Print.
With sounds of youthful laughter, conversations about the students’ weekends, and the shuffling of college ruled paper; students file into their classrooms and find their seats on a typical Monday morning. As the announcements travel throughout the school’s intercoms, the usual “Please stand for the Pledge of Allegiance” becomes no longer usual but rather puzzling to some students. “I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, indivisible, with liberty, and justice for all.” Confusion passes through some of the student’s minds. With the reoccurrence of “God” in the backdrop of American life, the relationship between church and state has become of little to no matter for American citizens just as it has with American students. While congress makes no law respecting an establishment of religion, the term “freedom of religion” presents itself to no longer be the definition of “free”, while also having its effects on debates today. According to Burt Rieff, in Conflicting Rights and Religious Liberty, “Parents, school officials, politicians, and religious leaders entered the battle over defining the relationship between church and state, transforming constitutional issues into political, religious, and cultural debates” (Rieff). Throughout the 20th century, many have forgotten the meaning of religion and what its effects are on the people of today. With the nonconformist society in today’s culture, religion has placed itself in a category of insignificance. With the many controversies of the world, religion is at a stand still, and is proven to not be as important as it was in the past. Though the United States government is based on separation of church and state, the gover...
It is the belief that America expresses its cultural superiority through its wealth and dominance, and its superiority is measured in military strength. Using the appeal of logos, he states, “to the idea that its power is a sign of God 's favor, conferring upon it a special responsibility for other nations— to make them richer and happier and wiser, to remake them, that is, in its own shining image” (Fulbright 1). This belief that “the United States has a divinely ordained role to play in the sacred drama of the world history” (Lears 33) is one that Fulbright argues must not succeed. According to “The Arrogance of Power Revisited” by Jackson Lears, Fulbright was concerned that “America was losing its perspective on what was within its capacity to control and what was beyond it”
There exists a lot of controversy over the term “American Exceptionalism.” Not only was this debate prevalent many years ago, it also exists today. There are many aspects of American culture that can make it seem like the most superior country in the world, but also there exists many that make it seem otherwise. The term American Exceptionalism is a term that is used to strengthen a country. In times of peril and chaos, the most important action a country can do is to come together as one. Exceptionalism is not only a term for leaders to live by, but also is a term that equates to a sense of pride for the entire country.
It has been suggested that there is currently a culture war taking place in the United States. Depending on who you listen to, you will get vastly different descriptions of the two sides. Some will insist that the fight is between the upholders of strong Christian, moral values and godless, secular-minded, moral relativists. Others will tell you that defenders of religious freedom and rational thought are battling religious fundamentalists who wish to impose their radically conservative views on the whole of the American populace. Regardless of which way you view the debate, the entire so-called “culture war” boils down to a basic disagreement over the place of religion in public life. In light of President Bush’s recent nominations of John Roberts and Samuel Alito to the Supreme Court, I believe it is prudent to have a thorough discussion of the Constitutional principle of separation of church and state, because how the Supreme Court rules on issues related to this principle in the future will have a profound impact on how we define ourselves as a country. In order to conduct a thorough inquiry into this debate, I believe it is necessary to start at the beginning and attempt to discern how our founding fathers viewed religion’s place in public life, and how they relayed this view in the First Amendment. After I have done this, I will try to apply some of the principles I have gathered to current hot-button social issues which are likely to come before the Supreme Court in the not too distant future.
On the first day of class, I wasn’t so sure what the term “American Exceptionalism” meant, but by the end I have figured it out. American Exceptionalism is the notion that America is uniquely different from the other nations. The reason America is “uniquely different” from the other nations is because, the world expects America to lead, have values, pursue freedom, be diverse and open, and also practice democracy. Being a democratic nation makes us the city upon the hill. America is like a big brother, other nations look to us for help, guidance, and prosperity. The values and beliefs about politics and the government shape our American culture. The stress on a distinct national identity is appropriate within an increasingly diverse nation state and ever globalizing world. I agree upon this statement, because America deserves to be known as the “it” nation. America is more accepting, we are like a melting pot of different cultures and ethnicities.
The essay titled America Remain the World’s Beacon of Success by Tim Roemer discusses the positive position America placed as a leader in many of its endeavors in the fields of technology, sciences, and healthcare. In Roemer’s opinion, America regarded upon by other countries as the litmus test comparing their success. Roemer enumerated the many achievements and discoveries America accomplished as new country at only 700 years old. Now the question remains, will the success of America continue to be sustainable? I believe it will be, and I agree with Roemer’s opinion despite the internal issues the country face on a regular basis. After all, success is a daily repeated effort in small sum.
American exceptionalism is a term suggesting that America was the best or superior; it was a term saying that it was different than any other place. Winthrop talks about the city upon the hill, which suggests America being a model or setting an example for other countries. We were supposed to be a beacon of liberty and freedom. During the founding of America, America was different than any other place. At its founding America was exceptional because it was different in the way people interacted with each other, different in the way the government worked, and different in its aspirations.
For years, America has always been perceived as one of the top world powers due to its ability of achieving so much technological, economical, and social progress within a mere couple decades. Despite their great accomplishments, America is actually regressing psychologically, preventing the country from reaching its true potential as an “opportunity rich” country. In Anthony Burgess’ Is America Falling Apart? , the author unveils the circumstances in which America’s restricting society and selfish ideology cause the nation to develop into the type of society it tried to avoid becoming when it separated from the British Empire.
American exceptionalism is a belief that the United States is different from other nations around the world and as such superior; the term was coined by Alexis de Tocqueville in 1831, yet the philosophy of American superiority can be traced all the way back to the days before the United States was even an idea. They saw their new culture as “A city upon a hill” and sought to achieve moral and spiritual perfection. With this moral superiority the colonists, later Americans, saw a duty presented upon them by God and nature to instill such superior values into other cultures and the world. One such example can be clearly seen in the work of St. John de Crèvecoeur in Letters from an American Farmer where the narrator “Farmer James” states his belief