American deaf culture is a vibrant, living culture that is very sadly overlooked much of the time. It is very common for people to take the 'pathological approach' to deaf people, which is an approach that views deafness as a problem that must be cured and believes that deaf people should do what they can to fit in with the regular hearing society. However, most deaf people strongly disagree with this approach because they see themselves and their society as a culture. The deaf people in this culture do not view their deafness as a problem and many would refuse a cure if it was offered. Deaf people have their own literature, jokes, stories, language, greetings and really anything that any other culture has. Greetings and gestures in American deaf culture revolve around visual and sensory input. A large wave would be the equivalent of saying hi and generally indicates a desire to talk. In situations where a one needs to get the attention of a deaf person, a gentle tap on the shoulder is considered polite, while moving ones hand in front of a deaf person's face in order to get their...
I learned a lot about Deaf people, ASL, and/or Deaf Culture after reading this book. Deaf people are normal just like anybody else and they should not be treated any differently. Some people treat Deafness as a disease that needs to be cured, but it's not. If a parent comes to learn that their child is deaf they react very crazily and act like their child is dying and that deafness is some fatal disease. Deaf people should be treated just like anyone else and no differently. They are not disabled and can do great things in this world.
Kimmy Bachmann A Journey into the Deaf-World Chapter 1 The narrator begins this chapter by introducing himself as well as his colleagues and co-authors. Ben Bahan, the narrator, is a deaf man from New Jersey whom was raised by deaf parents and a hearing sister. After spending an immense amount of time studying American Sign Language (ASL) he moved on to now become an assistant professor at Gallaudet University in the Deaf studies Department. His colleague Harlan Lane, a hearing man, is a specialist in the psychology of language and having many titles is a key aspect of this book as he believes, as does most of the Deaf-World, that they are a minority language and takes up their point of view to the hearing world.
Overall, reading this book from cover-to-cover has certainly assisted in opening my eyes to Deaf culture and the Deaf community I live in. Major questions have been answered, and I feel more confident and familiar with their culture than I have before. I feel I have a better perception of why Deaf people react the way they do to specific situations with hearing people and why they have different etiquettes, like how common it is to hug someone as a greeting. I have a very positive basic reaction to the information and would absolutely reference back to this book if I have any questions.
Padden, Carol and Humphries, Tom (1988). Deaf in America: Voices from a Culture. Harvard University Press, Cambridge, MA.
Many hearing people do not take the time to listen to the Deaf community as they just assume that they are being “selfish” as they do not want to change. The Deaf community does not want the hearing community to change them. If we try to change the Deaf community, we are trying to change their language and culture. The Deaf community relies on American Sign Language just as many of us rely on English. We would not want anyone to try to convince us to change our language just so we can communicate with the general population. Being deaf is not a disability, but rather a culture that most of the hearing community is going to have to
Deaf Culture is often misunderstood because the hearing world thinks of deafness as a handicap. The Deaf are not given enough credit for their disabilities even though they are unable to hear. Being misunderstood is the biggest reason why they are not accepted in the world of hearing. The learning process for them may be slower and more difficult to learn, but they are still very bright individuals. The problem at hand is the controversy of trying to “fix” the Deaf when they may or may not want to be “fixed”. The hearing world should give Deaf people a chance to show their true talents and abilities of intelligence before rushing to assumptions, such as hearing aids will fix all Deaf people, because Deaf are dumb, have social problems, and
The documentary of “Through Deaf Eyes” has open my eyes to the deaf culture. The movie has made it “click” that deaf people are just that people and individuals like me. Deaf community has its struggles just like everyone else. They struggle with growing into who they are as a person, harmful situations, and feeling a sense of belonging. They just speak a different language like Italians and Hispanics. Communicating with a different language does not make them lesser than a hearing person. When able to learn to communicate, the deaf are able to learn and gain knowledge just like a hearing person. The only difference is they have to learn more and work harder to achieve their goals and gain knowledge, which a hearing person learns just by hearing their surroundings.
Throughout the course of the semester, I have gained a new understanding and respect of Deaf culture and the many aspects it encompasses. The information supplied in class through discussion, movies, and guest lecturers since the previous reflection have aided in the enhancement of my knowledge of Deaf culture and nicely wrapped up all of the information provided throughout the semester.
Two centuries ago, the Deaf community arose in American society as a linguistic minority. Members of this community share a particular human condition, hearing impairment. However, the use of American Sign Language, as their main means of communicating, and attendance to a residential school for people with deafness also determine their entry to this micro-culture. Despite the fact that Deaf activists argue that their community is essentially an ethnic group, Deaf culture is certainly different from any other cultures in the United States. Deaf-Americans cannot trace their ancestry back to a specific country, nor do Deaf neighborhoods exist predominantly throughout the nation. Additionally, more than ninety percent of deaf persons are born from hearing parents (Singleton and Tittle 222). Consequently, they often feel isolated from their families, as they do not even share the same language. Non-hearing children born into hearing families are more likely to attend a regular public school with typical peers, causing them to have little contact with other members from the Deaf community. Therefore, this community embraces a diverse group of individuals, who are surprisingly different from the rest of the members of their own families. This situation causes a cross-cultural conflict, which others believe needs fixing. Nevertheless, society should not perceive the Deaf community as a disability group but as a discrete linguistic minority, rich in history, values, and traditions.
Deaf people are often seen incorrectly. According to a legend, a Greek mythical character named Procrustes, invited tired travelers to rest at his home. Procrustes gave out special accommodations that fit everyone, regardless of the guests’ size. When the guest was shorter than the bed Procrustes owned, Procrustes would stretch the guest’s body to fit and when the guest’s legs were longer than the bed, Procrustes would chop off their legs so they would fit the bed. Aimee K. Whyte and Douglas A. Guiffrida explained the way deaf people are viewed: “Deaf people are often stretched or cut short to assimilate with the majority culture…Deaf people struggle against a procrustean system of hearing and speech and continually experience discrimination” (Whyte and Guiffrida 2008: 190). Deaf culture is seen in a variety of ways. When capitalized, the word “Deaf” focuses on what deaf people have: a living culture in which people have unlimited options to do endless possibilities. Deaf people in America live among hearing people who have a separate cultural belief system. Deaf culture has many values and deaf people have many experiences unique to their culture.
“Kindness is the language which the deaf can hear and the blind can see” – Mark Twain.
Deaf and hearing impaired individuals are know longer an out cast group. They now have there own deaf community. Deaf individuals do not consider themselves having an impairment, handicap, or any type of disability. They believe that through the use of sign language, other communication skills, and technology that there deafness is the way they are supposed to be. Many people who have perfect hearing can not understand deaf people and why they embrace there deafness instead of trying to receive hearing and get rid of there handicap. However not all deaf people have th...
In mainstream American society, we tend to approach deafness as a defect. Helen Keller is alleged to have said, "Blindness cuts people off from things; deafness cuts people off from people." (rnib.org) This seems a very accurate description of what Keller's world must have been. We as hearing people tend to pity deaf people, or, if they succeed in the hearing world, admire them for overcoming a severe handicap. We tend to look at signing as an inferior substitute for "real" communication. We assume that all deaf people will try to lip-read and we applaud deaf people who use their voices to show us how far they have come from the grips of their disability. Given this climate, many hearing people are surprised, as I was at first, to learn of the existence of Deaf culture. To me deafness is not a defect but a source of connection. Imagine yourself deaf, growing up with a beautiful language, visual literature, humor, and theater. Imagine taking pride in your identity without any desire to become a member of the majority culture. For many deaf people, their community is a comforting relief from the isolation and condescension of the hearing world. However the Deaf community is far more than a support group for people who share a physical characteristic. Members of the Deaf community may have hearing levels that range from profoundly deaf to slightly hard-of-hearing. But no members of the Deaf community are "hearing impaired." Inside this community, deaf people become Deaf, proudly capitalizing their culture. Hearing people suddenly find that they are handicapped: "Deaf-impaired."
The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to an online transcript,“Through Deaf Eyes” (Weta and Florentine films/Hott productions Inc., 2007) there are thirty-five million Americans that are hard of hearing. Out of the thirty-five million an estimated 300,000 people are completely deaf. There are ninety percent of deaf people who have hearing parents (Halpern, C., 1996). Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class” (Weta and Florentine films/Hott productions Inc., 2007). The deaf culture and hard of hearing have plenty of arguments and divisions with living in a hearing world without sound however, that absence will be a starting point of an identity within their culture as well as the hearing culture (Weta and Florentine films/Hott productions Inc., 2007).
, being Deaf for a day was long, hard, and frustrating. Being Deaf made the day feel longer because people were staring at me in the hallways, at lunch, in the classroom, and laughing at me. Some kids would even flick the ear muffs, making my ears hurt. Other kids would yell at me trying to get my attention and get all up in my face, which wasn't very fun. I mean most these kids are already mean to me without being Deaf, but they were even worse when I was Deaf. Being Deaf was also hard because I wanted to be involved with some of the discussions going on, but I was unable to communicate with them. Being Deaf was also frustrating because two of my teachers are lecturers, where all they do is lecture for their entire class. This made it very frustrating for