Ambition And Pride In Macbeth

There are myriad fine lines in life, seemingly unattainable happy mediums that we endeavour to find, and spectrums that we attempt to exist in between. As sentient beings, we are continually evolving, and yet we are always searching for something that will remain constant in our often haphazard lives: Balance. Without it, one may see structure within their life deteriorate, as an overwhelming sense of chaos begins to percolate day to day existence. When we fail to achieve balance, adverse effects soon transpire. In William Shakespeare’s tragic play Macbeth, the type of balance being discussed is that of ambition and pride. The author suggests that ambition and pride are both respectable qualities to possess, and can coexist within a person

‘Brave Macbeth,’ (1.2.18.) as he is first introduced, possesses a valiant temperament, is adored by his generous king and all those who have viewed his prowess on the battlefield. Noble and righteous, Macbeth is portrayed as a respectable man who – although it being prophesied by the three witches before he obtains knowledge of his good fortune – gains his title of Thane of Cawdor solely through his loyalty to his kingdom. At first glance, the play’s protagonist ostensibly has a near perfect balance of both ambition and pride. However, as the plot progresses and the Weyard Sisters equivocate the future in their familiar groups of three, the reader may discern an imbalance that contradicts early perceptions of the protagonist’s personality. ‘[Yielding] to that suggestion whose horrid image doth … make [his] heart knock against [his] ribs against the use of nature,’ (1.3.144–47) Macbeth has already succumbed, albeit only in thought, to his overwhelming ambition, adding more weight to his formerly balanced internal scale, thus raising pride raising slightly higher, as ambition takes precedence. Yet this change is relatively minute, and balance is retained, as he has no desire to act upon these thoughts, wishing to gain power only ‘if chance will have [him] king … without [his] stir.’ (1.3.154–55) It is not until his wife asks him, ‘If thou are afeard